web analytics
July 23, 2014 / 25 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
InDepth
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » InDepth » Op-Eds »

Gaining Our Freedom Each And Every Year


Once again we find ourselves celebrating the yom tov of Pesach – the same holiday we celebrated last year at this time, and next year we’ll be doing the same.

Traditionally, Pesach commemorates the exodus of the Jewish people from Egypt – a pivotal point in our becoming a people: we gained our freedom – physically, and very soon after, spiritually. We refer to the holiday as the time of our freedom – z’man chairusenu – and the Pesach seder, with all its obligations and practices, thoroughly stresses the message of freedom and God’s redemption of the Jewish people throughout the ages.

That Pesach has its own set of special practices and mitzvot is not surprising; most of the holidays we observe do. But what makes Pesach unique is that we don’t only set out to remember what happened by utilizing the symbolism of the mitzvoth or the specific wording of the liturgy and blessings of the holiday; rather, we retell the story in a way that is designed to make it as real as possible, and with the unique instruction that we should consider it as if we too are the ones who actually participated in this magnitudinous event.

The Rambam in his wording in the Mishneh Torah stresses: “In every generation one is obligated to see himself as if he just left slavery in Egypt.”

Is this requirement to personalize the Exodus intended as an educational, experiential tool? If so, it’s highly effective. Perhaps the requirement to see ourselves as having just been freed is based on the logic that we’re free today because our ancestors were freed then. It was a long time ago, but we live with their gained freedom.

The specific language, however, suggests there’s more. Rav Dessler writes that “z’man chairusenu” has literal meaning. The month of Nissan is a month of “geulah,” of redemption. The Gemara in Rosh Hashanah (11A) says in the name of Rabbi Yehoshua, “B’Nissan nigalu, b’Nissan asidin l’gael” (“In Nissan we were redeemed, and in Nissan we will be redeemed in the future”).

Nissan, we’re told, is a highly auspicious time for redemption. The Torah, which doesn’t name the months but refers to them by numbers, considers Nissan the first of the months, or “rosh chodashim,” which the Midrash says is “rosh l’geulah” – “the first, or foremost, for geulah.”

But if gaining our freedom is in some way a constant from year to year, and this year we’ll gain it again, what exactly is the freedom that we gain each year anew? And what was the freedom that was achieved at the time the Jews left Egypt? Seemingly, it wasn’t a complete freedom – we became free of Egyptian mastery but almost immediately accepted upon ourselves the yoke of Heaven, of God’s mitzvot.

We never gained our total freedom at the Exodus, but by leaving the physical and spiritual incarceration of the land of Egypt the Jewish people gained what we consider a truer freedom – one most valuable to humankind: the freedom to choose.

True freedom, we learn (as children and usually more so as adults) is not to be free from all influences. We need structure, direction, and boundaries in order to live life to its full potential. This the Torah provided as soon as the constraints of Egypt and all that it represented were lifted and the Jewish people were free enough to choose for themselves.

Seven weeks after the Exodus, the Jewish people used their newfound ability and chose to accept God’s word (“Na’ase v’nishma…”) They didn’t become totally free from influences; they became totally free to choose those influences. They chose to be influenced by the Torah; they chose that as their destiny.

Freedom means different things to different people, depending on their place in life, and a myriad of variables. We tend to think of it as the ultimate in human existence, and if we ponder the question of whether it’s better to be free from the start or to go from slavery to freedom, we might say the answer is obvious. Not having the problem to start with is always best – isn’t it? Would it not have been better if the Jewish people were never slaves?

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Gaining Our Freedom Each And Every Year”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Wounded Golani commander returns to his troops on July 22, 2014.
Golani Commander Proves Why the Unit is Known for Bravery
Latest Indepth Stories
Haredi soldiers of the Neztah Yehuda Battalion fight for Israel while maintaining Torah study in the army,

We mourn the dead, wish a speedy recovery to the wounded, and pray that God guides the government.

The Israel Test

Charges from the court of world public opinion and their refutations.


It is up to our government to ensure that their sacrifices were not made for short-term gains.

.

Supporting Israel, the only democracy in the Middle East, has become dangerous in Malmo.

Proportionality Doctrine:The greater the military gain the greater the justifiable collateral damage

Regional pro-US Arab countries rely on Israel as a deterrence to rogue Islamic regimes.

He has always supported the underdog, once even quite literally, legislating a law that prohibits the abandonment of pets.

Temech is about providing a community – a place where religious women can learn, collaborate and refresh themselves with like-minded people.

Netanyahu has decided that the lives of Israeli are more important than looking good for Obama, U.N. and the NY Times.

Many Jews join the Israel-haters with their progressive ideology and politically correct obsessions.

“The will to triumph is a prerequisite for victory.” Abba Kovner

How can you run away from Israel and all the things that have shaped your life?

It’s as if Hamas has pulled a page out of Pharaoh’s handbook.

“Am HaNetzach Eino Mefached Mi Derech Aruka” (An eternal people doesn’t fear the long journey).

Isn’t it comforting to know that our God loves life, grants life, and promises eternal life?

More Articles from Judah S. Harris

Once again we find ourselves celebrating the yom tov of Pesach – the same holiday we celebrated last year at this time, and next year we’ll be doing the same.

Traditionally, Pesach commemorates the exodus of the Jewish people from Egypt – a pivotal point in our becoming a people: we gained our freedom – physically, and very soon after, spiritually. We refer to the holiday as the time of our freedom – z’man chairusenu – and the Pesach seder, with all its obligations and practices, thoroughly stresses the message of freedom and God’s redemption of the Jewish people throughout the ages.

“Paper Clips,” a documentary filmed over two years, is the important story of an educational initiative, begun in October 1998, that evolved into something greater and unexpected when a student in the Holocaust course at Whitwell asked the question that we might all ask: “What is six million? I’ve never seen that before.”

    Latest Poll

    Israel's Iron Dome Anti-Missile System:





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/opinions/gaining-our-freedom-each-and-every-year/2007/03/28/

Scan this QR code to visit this page online: