Latest update: March 10th, 2014
But thanks to the Persian Emperor Cyrus, Jews living in the Empire and in the renewed satrapy of Israel enjoyed an era of toleration. The Macedonian Alexander the Great followed suit. Toleration meant it didn’t matter what or who you worshipped, so long as you accepted the conqueror’s authority. Persia was an absolute dictatorship. Greece had a modified form of democracy. What Jews who lived under both regimes cared about was less the style of government than the practicalities of earning a livelihood. Conflict was over trade, rather than religion. But once again Jew argued with Jew, as the Maccabean revolt illustrated.
Under the Roman Empire, too, Jews lived and thrived, some in the East and some in the West. They had to choose which leader to back, of course. One moment it was Pompey. The next it was Caesar. I am sure they had PACS in those days too. Tensions between East and West resurfaced. Some Jews revolted against Rome and looked to the Parthians for support. Others, like Josephus, abandoned their people and chose to live acculturated in Rome. And there indeed they lived peacefully, flourished, and were (eventually) accepted. Then too disagreements between the Jews in Israel and those in the Diaspora were common.
With the rise first of Christianity and then Islam, we (along with home-born heretics) were persecuted most of the time, occasionally tolerated, rarely accepted. So we kept on moving, when we were not expelled, which proved our salvation, searching for safe havens in and between the rival camps.
On to modernity. Jews living in Germany were sure their cultural tradition put them at the comfortable and safe center of civilization. Like Napoleon, they looked down on Britain as a nation of shopkeepers. Jews fought on both sides in the First World War. Many supported the rise of fascism. And I recall both in England and Israel meeting refugees from Hitler who still believed that Germany was heaven, and Nazism had all been a terrible mistake.
I rehearse all this to make the point that we have always been faced with conflicting politics and realities and have tried to tread warily through the minefields. Sometimes we got it right. More often we got it wrong. I can’t think of a better example than the conviction of the ultra-Orthodox leadership, almost to a man, a hundred years ago that Eastern Europe would be safer for the Jews than anywhere else.
I am both rational and mystical. I am in part liberal and part conservative. The challenge most of us have is to make the right micro-decisions, even if we cannot make the right macro ones. If there is a metaphorical message in our holy texts, it is that in the end (and sometimes it’s a very long end) God (or history) sides with the ethical, regardless of their identity or their affiliation.Jeremy Rosen
About the Author: Jeremy Rosen is an Orthodox rabbi, author, and lecturer, and the congregational rabbi of the Persian Jewish Center of New York. He is best known for advocating an approach to Jewish life that is open to the benefits of modernity and tolerant of individual variations while remaining committed to halacha (Jewish law). His articles and weekly column appear in publications in several countries, including the Jewish Telegraph and the London Jewish News, and he often comments on religious issues on the BBC.
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