web analytics
January 30, 2015 / 10 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part II)

QuestionsandAnswers-logo

“After him [i.e., after Rabban Yochanan b. Zakai’s passing], Rabban Gamliel son of Rabbi Shimon b. Gamliel [the elder] who was executed [with the 10 martyrs – this Rabban Gamliel was his son] served as the Prince in Yavneh and R. Yehoshua served as av beit din. It happened that Rabban Gamliel humiliated R. Yehoshua on three different occasions; [thus] he was removed as prince and R. Elezer b. Azaryah, who was rich, was placed in his stead. R. Elezer was also a tenth generation from Ezra the Scribe. [One of the official functions of the Prince was to deliver the lecture in the academy every Sabbath, and as a result of his removal, Rabban Gamliel no longer would deliver that lecture.] Afterward they [sought to appease him and] restored Rabban Gamliel to his position, but they did not remove R. Elezer b. Azaryah; thus [they established a compromise:] Rabban Gamliel would lecture for two [consecutive] Sabbaths and R. Elezer b. Azaryah would lecture for one Sabbath, as the Gemara in perek Tefillat HaShachar (Berachot 28a) explains.”

(To be continued)

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part II)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Photo of Al Qaeda founder and former leader, Osama Bin Laden, seen above a Palestinian Authority flag.
Shin Bet Sting Nabs Israeli Arabs Joining Al Qaeda, ISIS
Latest Judaism Stories
Rabbi Sacks

Torah opposes slavery; G-d desires the free worship of free human beings, yet slavery’s permitted-?!

Rebbetzin Esther Jungreis

France allowed Islamists to flourish despite their loyalty to Islamic sharia law not French values

QuestionsandAnswers-logo

Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn’t know what he had in mind.

Rabbi Avi Weiss

“Where is God?” asked the Kotzker Rebbe “God is not everywhere but only where you let Him enter”

An Explosion In The Trench
‘With A Glowing Hot Knife’
(Yevamos 120b)

Her first tactic was tefillah; she immediately began to recite one perek after another of Tehillim.

When a miracle occurs that transcends nature, Hashem has broken the laws of nature to create the miracle.

“How could you have expected my glasses to be there?” argued Mr. Weiss. “You shouldn’t have to pay.”

Rather than submit to this fate and suffer torture and humiliation, Shaul decided to fall on his sword.

How can the Da’as Zekeinim say this was Hashem’s plan to allow them to become the Torah Nation? We know it was actually a punishment.

A strange midrash of fruit trees surrounding the Nation of Israel as they walked to freedom

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Approximately 18 years ago, my uncle called me into his office saying he had an urgent matter to discuss. I didn’t know what he had in mind.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 3                           5775 New York City CANDLE LIGHTING TIME January 16, 2015–25 Teves 5775 4:36 p.m. NYC E.S.T.   Sabbath Ends: 5:40 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:08 p.m. NYC E.S.T. Weekly Reading: Va’era Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21) Daf Yomi: Yevamos 104 Mishna Yomit: Kelim 17:2-3 Halacha Yomit: […]

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-the-scepter-shall-not-depart-from-judah-redux-part-ii/2013/08/01/

Scan this QR code to visit this page online: