web analytics
March 3, 2015 / 12 Adar , 5775
At a Glance
Judaism
Sponsored Post


Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part IV)

QuestionsandAnswers-logo

In order to understand this last statement of Rabbi, we refer to the commentaries of the Pnei Moshe and Korban Ha’edah to the Jerusalem Talmud (Ketubot ad loc.), who explain Rabbi’s statement as follows: If R. Huna, the Exilarch, would come to Eretz Yisrael, I would place him above me because he is from Judah while I am from Benjamin; he is from Judah from his father’s side, but I descend on my father’s side from Benjamin. I descend from Judah, from the House of David, only on my mother’s side. R. Huna’s lineage is therefore more esteemed than mine.

Thus we see that Rav Sherira Gaon not only testifies to Rabbi’s Davidic lineage – albeit from a maternal line – but to his excessive humility as well. He describes Rabbi’s strictness in adhering to the honor of his station, which he would cede to no one else, save for R. Huna.

Further verification of Rabbi’s royal lineage comes from a discussion in the Babylonian Talmud about Moshiach (Sanhedrin 98b) which assumes him to be a scion of the house of David. R. Nachman states: “If he is from the living, then he is like me, as the verse (Jeremiah 30:21) states: ‘ve’haya adiro mimenu u’moshlo mikirbo yetze – his leader will be from his midst and his ruler will emerge from within him.’” Rav states: “If he is from the living then he is like Rabbi; however, if he is from the dead, then he is like Daniel [the prophet and sage].”

Rashi (Sanhedrin ad loc. sv “Iy min chayei…”) explains Rav’s statement: If Moshiach is presently living, he is Rabbi because of all the illnesses he suffered and his extreme piety. However, if he is from the dead, then he is Daniel who underwent much suffering and was also extremely pious. Rashi clarifies: Moshiach won’t come from the dead; rather, if we had to compare him to someone from an earlier generation, we would compare him to Daniel.

The Maharsha (on Sanhedrin 98b) notes regarding R. Nachman’s statement and the verse in Jeremiah that he cites: Moshiach has to not only come from the house of David, but must also rule even in the exile – like R. Nachman (a son-in-law of Rabban Gamliel) who apparently descended from the house of David. He also notes that Rabbi ruled in the days of the Roman Emperor Antoninus. Similarly, Daniel ruled in exile under Nebuchadnezar.

Thus, we see that even the Babylonian Talmud agrees that Rabbi’s Davidic lineage was sufficient for him to have possibly been Moshiach ben David. Therefore, he had reason enough to protest the Hasmoneans (who didn’t descend from David) ruling the Jewish people and reason enough to omit mentioning them – or the events leading to their ascent to power (i.e., the story of Chanukah) – in the Mishnah.

Let us hope that through this discussion of Moshiach we will merit his arrival, speedily in our days.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part IV)”

Comments are closed.

Current Top Story
U.S. Capitol
It Is Bipartisan, These House Democrats Will be at Bibi’s Speech
Latest Judaism Stories
wine

One can drink up to the Talmud’s criterion to confuse Mordechai and Haman-but not beyond.

Hur and Aharon holding up Moshe's hands as Joshua battled Amalek.

“The voice is the voice of Yaakov, but the hands are the hands of Esav” gives great insight to Purim

Esther Denouncing Haman

Purim is the battleground of extremes, Amalek and Yisrael, with Zoroastrian Persia in between.

Niehaus-022715

One should not give the money before Purim morning or after sunset.

The mishloach manos of times gone by were sometimes simple and sometimes elaborate, but the main focus was on the preparation of the delicious food they contained.

Does Hashem ever go away and not pay attention to us?

In other words, the Torah is an expression of the Way that we must follow in order to live a divine-like life and to bond in the highest way possible with God or Being Itself.

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 6 5775   NYC Candle Lighting Time February 6, 2015 – 17 Shevat 5775 5:01 p.m. NYC E.S.T.   Sabbath Ends: 6:04 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:33 p.m. NYC E.S.T. Weekly Reading: Yisro Weekly Haftara: Bi’shenas Mos HaMelech (Isaiah 6:1-7:6, 9:5-6 Ashkenazim; Isaiah 6:1-13 Sephardim) Daf Yomi: Kesuvos 4 […]

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-the-scepter-shall-not-depart-from-judah-redux-part-iv/2013/08/14/

Scan this QR code to visit this page online: