web analytics
December 23, 2014 / 1 Tevet, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part IV)

QuestionsandAnswers-logo

In order to understand this last statement of Rabbi, we refer to the commentaries of the Pnei Moshe and Korban Ha’edah to the Jerusalem Talmud (Ketubot ad loc.), who explain Rabbi’s statement as follows: If R. Huna, the Exilarch, would come to Eretz Yisrael, I would place him above me because he is from Judah while I am from Benjamin; he is from Judah from his father’s side, but I descend on my father’s side from Benjamin. I descend from Judah, from the House of David, only on my mother’s side. R. Huna’s lineage is therefore more esteemed than mine.

Thus we see that Rav Sherira Gaon not only testifies to Rabbi’s Davidic lineage – albeit from a maternal line – but to his excessive humility as well. He describes Rabbi’s strictness in adhering to the honor of his station, which he would cede to no one else, save for R. Huna.

Further verification of Rabbi’s royal lineage comes from a discussion in the Babylonian Talmud about Moshiach (Sanhedrin 98b) which assumes him to be a scion of the house of David. R. Nachman states: “If he is from the living, then he is like me, as the verse (Jeremiah 30:21) states: ‘ve’haya adiro mimenu u’moshlo mikirbo yetze – his leader will be from his midst and his ruler will emerge from within him.’” Rav states: “If he is from the living then he is like Rabbi; however, if he is from the dead, then he is like Daniel [the prophet and sage].”

Rashi (Sanhedrin ad loc. sv “Iy min chayei…”) explains Rav’s statement: If Moshiach is presently living, he is Rabbi because of all the illnesses he suffered and his extreme piety. However, if he is from the dead, then he is Daniel who underwent much suffering and was also extremely pious. Rashi clarifies: Moshiach won’t come from the dead; rather, if we had to compare him to someone from an earlier generation, we would compare him to Daniel.

The Maharsha (on Sanhedrin 98b) notes regarding R. Nachman’s statement and the verse in Jeremiah that he cites: Moshiach has to not only come from the house of David, but must also rule even in the exile – like R. Nachman (a son-in-law of Rabban Gamliel) who apparently descended from the house of David. He also notes that Rabbi ruled in the days of the Roman Emperor Antoninus. Similarly, Daniel ruled in exile under Nebuchadnezar.

Thus, we see that even the Babylonian Talmud agrees that Rabbi’s Davidic lineage was sufficient for him to have possibly been Moshiach ben David. Therefore, he had reason enough to protest the Hasmoneans (who didn’t descend from David) ruling the Jewish people and reason enough to omit mentioning them – or the events leading to their ascent to power (i.e., the story of Chanukah) – in the Mishnah.

Let us hope that through this discussion of Moshiach we will merit his arrival, speedily in our days.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part IV)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Yaron Sidman, (center) Israel's Consul General for Philadelphia and the 5 state surrounding area, spoke to a hundreds strong crowd at Adath Israel in Suburban Philadelphia, Dec. 17, 2014. State Senator Anthony Williams (left, rear), waiting to speak.
Philly Ties Har Nof Victims’ Shloshim to Hanukkah Theme of Rededication
Latest Judaism Stories

What does the way we count the days of Chanukah come to teach us about living in the present?

Knesset and Menorah

Israel projects global material illumination not always the light of “morality” meant by the Navi

Parsha-Perspective-Logo-NEW

To many of our brethren Chanukah has lost its meaning.

Parsha-Perspective-Logo-NEW

This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.

It would have been understandable for these great warriors to become dispirited.

The travail of Yosef was undoubtedly the greatest trauma of Yaakov’s life, which certainly knew its share of hardships.

Yosef, in interpreting the first set of dreams, performed in a manner that was clearly miraculous to all.

Chazal teach us that we need to be “sur may’rah v’asei tov,”avoid bad and do good.

When we celebrate the completion of learning a section of Torah, we recite the Hadran.

Fetal Immersion?
‘The Fetus Is A Limb Of Its Mother’
(Yevamos 78a)

Yosef proves he is a true leader; He is continually and fully engaged in the task of running Egypt

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

Those who reject our beliefs know in their souls Jewish power stems from our faith and our prayers.

He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.

Though we Jews have deep obligations to all people our obligation to our fellow Jew is unique.

In a way that decision was the first in a series of miracles with which Hashem blessed us.

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-the-scepter-shall-not-depart-from-judah-redux-part-iv/2013/08/14/

Scan this QR code to visit this page online: