And Moshe said, “So said Hashem, at approximately midnight, I will go out into Mitzrayim.” – Shemos 11:4
After a “natural” disaster, people speak with reverence. Even arrogant individuals, after living through a hurricane, tidal wave, or earthquake, have a sense of humility. Their reality has been changed, and they view life differently. Yet, when Pharaoh and Mitzrayim experienced the makkos, that wasn’t their reaction.
The Egyptians lived through the most powerful manifestation of Hashem’s might. For months, they were afflicted while Hashem “played with” Mitzrayim. Two points were made clear: Hashem is the Master of Creation, and Moshe was the messenger of Hashem. Everything Moshe said would happen, happened – with precision and exactness.
Now, Hashem told Moshe that the final, most potent, makkah would come. “Tell Pharaoh that exactly at midnight, every first born in Mitzrayim will die.” Yet when Moshe approached Pharaoh, he changed the message; he said at “approximately” midnight the firstborn will die.
Rashi is bothered by this. Why did Moshe change the words Hashem used? He answers that Moshe was afraid Pharaoh’s astrologers would make a mistake. They would be watching the clock to see if Moshe’s prediction was accurate. Even though the firstborn would in fact die exactly at the stroke of midnight, the astrologers might have the wrong time and mistakenly assume it wasn’t midnight. They would then accuse Moshe of being a liar. To prevent this from happening, Moshe said “approximately at midnight.”
Telling Time In the Ancient World
This Rashi is very difficult to understand when we take into account the historical reality.
Today, we live with an acute awareness of time. We have clocks all around us, in every room and in every car, on pens, microwaves, computers and cell phones. We can’t buy groceries or go to the bank without a date and time stamp adorning our receipts. We are constantly reminded of our point in time. And our chronometers are precise, down to the nanosecond. In short, we have good reason to assume our sense of timekeeping is accurate.
This wasn’t the way the ancient world kept time. During the day they used a sundial, which might have been somewhat close to almost accurate – sort of. At night, the only way to tell time was by gazing at the stars. Without computer-aided optics, measuring objects light years away is highly inaccurate at best.
Even if the Egyptians prided themselves on ingenuity and advancements, they had to know they were most likely wrong when it came to accurately knowing when midnight was. If so, why would they assume they were right and Moshe was wrong? If everything he had said up until then had been true, and they didn’t have a reliable way to know what time it was, why should they assume they were right and he was wrong?
Humans Don’t Like to Be Wrong
The answer to this question is based on a quirk in human nature: we assume we are right – whether our opinion is justified or not – and we don’t want to hear otherwise. The ironic part of this is that we assume we are right whether we have really thought out our position or not. We assume we are right whether we really have evidence to the facts or it just happens to be the first thing that came to mind. We assume our position, whatever it might be, is correct. It’s just a given. And it is very difficult to get us to change our minds. We are heedless in the formation of our opinions, but once they are formed, we defend them as if our very lives depended on it.
About the Author: Rabbi Shafier is the founder of TheShmuz.com. The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at www.TheShmuz.com or on the Shmuz App for iphone or Android.
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