web analytics
September 1, 2015 / 17 Elul, 5775
At a Glance
Judaism
Sponsored Post


I’m Never Wrong

The-Shmuz

And Moshe said, “So said Hashem, at approximately midnight, I will go out into Mitzrayim.” – Shemos 11:4

 

After a “natural” disaster, people speak with reverence. Even arrogant individuals, after living through a hurricane, tidal wave, or earthquake, have a sense of humility. Their reality has been changed, and they view life differently. Yet, when Pharaoh and Mitzrayim experienced the makkos, that wasn’t their reaction.

The Egyptians lived through the most powerful manifestation of Hashem’s might. For months, they were afflicted while Hashem “played with” Mitzrayim. Two points were made clear: Hashem is the Master of Creation, and Moshe was the messenger of Hashem. Everything Moshe said would happen, happened – with precision and exactness.

Now, Hashem told Moshe that the final, most potent, makkah would come. “Tell Pharaoh that exactly at midnight, every first born in Mitzrayim will die.” Yet when Moshe approached Pharaoh, he changed the message; he said at “approximately” midnight the firstborn will die.

Rashi is bothered by this. Why did Moshe change the words Hashem used? He answers that Moshe was afraid Pharaoh’s astrologers would make a mistake. They would be watching the clock to see if Moshe’s prediction was accurate. Even though the firstborn would in fact die exactly at the stroke of midnight, the astrologers might have the wrong time and mistakenly assume it wasn’t midnight. They would then accuse Moshe of being a liar. To prevent this from happening, Moshe said “approximately at midnight.”

Telling Time In the Ancient World

This Rashi is very difficult to understand when we take into account the historical reality.

Today, we live with an acute awareness of time. We have clocks all around us, in every room and in every car, on pens, microwaves, computers and cell phones. We can’t buy groceries or go to the bank without a date and time stamp adorning our receipts. We are constantly reminded of our point in time. And our chronometers are precise, down to the nanosecond. In short, we have good reason to assume our sense of timekeeping is accurate.

This wasn’t the way the ancient world kept time. During the day they used a sundial, which might have been somewhat close to almost accurate – sort of. At night, the only way to tell time was by gazing at the stars. Without computer-aided optics, measuring objects light years away is highly inaccurate at best.

Even if the Egyptians prided themselves on ingenuity and advancements, they had to know they were most likely wrong when it came to accurately knowing when midnight was. If so, why would they assume they were right and Moshe was wrong? If everything he had said up until then had been true, and they didn’t have a reliable way to know what time it was, why should they assume they were right and he was wrong?

Humans Don’t Like to Be Wrong

The answer to this question is based on a quirk in human nature: we assume we are right – whether our opinion is justified or not – and we don’t want to hear otherwise. The ironic part of this is that we assume we are right whether we have really thought out our position or not. We assume we are right whether we really have evidence to the facts or it just happens to be the first thing that came to mind. We assume our position, whatever it might be, is correct. It’s just a given. And it is very difficult to get us to change our minds. We are heedless in the formation of our opinions, but once they are formed, we defend them as if our very lives depended on it.

About the Author: Rabbi Shafier is the founder of TheShmuz.com. The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at www.TheShmuz.com or on the Shmuz App for iphone or Android.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “I’m Never Wrong”

  1. Am I always wrong to think I'm always right, or always right to think I'm always wrong.
    Or always wrong to think I'm always wrong or always right to think I'm always right. (Can I be 50/50?)
    Whatever…
    Well written and an enjoyable read…Thankyou

Comments are closed.

Current Top Story
Why would a Jew want to join the ISIS?
Good Jewish Boy from Israel Tries to Join the ISIS
Latest Judaism Stories
Torat-Hakehillah-logo-NEW

The common translation of the opening words of this week’s parsha, Ki Seitzei, is: “When you go out to war against your enemy.” Actually the text reads “al oyvecha” upon your enemy. The Torah is saying that when Israel goes out to war, they will be over and above their enemy. The reason why Bnei […]

Rabbi Avi Weiss

The love between Gd & Israel is deeper than marriage; beyond the infinite love of parent for child

Q-A-Klass-logo

Question: When a stranger approaches a congregant in shul asking for tzedakah, should the congregant verify that the person’s need is genuine? Furthermore, what constitutes tzedakah? Is a donation to a synagogue, yeshiva, or hospital considered tzedakah?

Zvi Kirschner
(Via E-Mail)

Taste-of-Lomdus-logo

Since giving the machatzis hashekel will not change his financial situation, he is obligated to do so even though it is more than a fifth of his income.

Today, few people fast during the Days of Selichot, but the custom is to rise early to recite Selichot.

Each month is associated with a particular tribe. The month of Elul is matched up with Gad. What makes Gad unique?

Sanctions and indictment of the Jew, holding him to a higher standard, is as common and misplaced as ever.

To allow for free will, there are times when Hashem will allow a person the “opportunity to be the messenger.”

“There is a mitzvah to pay the worker on that day,” answered Mr. Lerner.

Be happy. Be grateful. God knows what he is doing. It is all happening for a reason.

We get so busy living our lives, handling our day-to-day little crises that we forget to go that one step deeper and appreciate our lives.

The promise for long life only comes from 2 commandments; What’s the connection between them?

Mighty Amalek deliberately attacked enemy’s weakest members, despicable even by ancient standards

If we parents fail to honor responsibilities then society’s children will pay the price for our sins

Consider how our Heavenly Father feels when He sees His children adopting all other parents but Him

More Articles from Rabbi Ben Tzion Shafier
Shmuz-logo-NEW

To allow for free will, there are times when Hashem will allow a person the “opportunity to be the messenger.”

Shmuz-logo-NEW

Everything you see – from the flower to the bee, from the oceans to the mountains, rivers, planets, the sun, the moon and the stars – all just sort of happened.

“When Hashem…will broaden your boundary as He spoke to you, and you say, ‘I will eat meat,’ for you will have a desire to eat meat, to your heart’s entire desire you may eat meat.” – Devarim 12:20   For forty years in the midbar the Jewish people ate mon. Guided by Moshe Rabbeinu, engaged […]

The farmer understands he didn’t bring the rain. It wasn’t his acumen that stopped the pestilence.

Man has conflicting wishes and desires. Man has forces pulling him in competing directions.

On Super Bowl Sunday itself, life seems to stop. Over one hundred million people watch the game. About half of the households in the country show it in their living rooms and dens.

We are affected by our environment. Our perspective on the world is affected by what those around us do.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/im-never-wrong-3/2014/01/02/

Scan this QR code to visit this page online: