Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
I would add another question. Why did the Ran single out Kaddish and Barchu from everything listed in the Mishnah? Reb Chaim suggests that the Ran is contrasting Megillas Esther and the other mitzvos. There is no obligation to hear Megillas Esther with a minyan; the obligation is to publicize the miracle, which must be done with ten men. All other mitzvos that are required to be performed with a minyan can be classified in two categories: those whose obligation only comes about when there are ten adult men, and other mitzvos whereby the obligation is on the individual.
When the obligation is on the individual, as we explained earlier, we can apply the rule of rubo kekulo and it is sufficient if a majority of the minyan has not yet fulfilled its obligation. When the Ran says “ten men or a majority of them,” he is referring to both categories of mitzvos that require a minyan. Some mitzvos require that all ten still be obligated in the mitzvah, while other mitzvos suffice with merely a majority. However, one cannot deduce from the Ran that reading the Torah is a mitzvah that suffices only if there is a majority of a minyan that has not fulfilled its obligation. The Ran only says that Kaddish and Barchu suffice with a majority of the ten men that have not yet fulfilled its obligation.
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Noach was the lonely man of faith living in a depraved world, full of wickedness.
Avraham became a great man during the 175 years of his life, while his predecessors became increasingly wicked, despite staggering knowledge, during their lifetimes of hundreds of years.
Shem realized that he owed his existence to his father who brought him into the world.
The flood was not sent to destroy, but to restore the positive potential of the world.
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?
Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?
Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.
Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.
Noach felt a tug, and then heard a rip. His jacket had been caught on the nail, and the beautiful suit had a tear.
Boundaries must be set in every home. Parents and children are not pals. They are not equals.
Noah and his wife could not fathom living together as husband and wife and continuing the human race
The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit
Our intentions are critical in raising children because they mimic everything we parents do & think
Others suggest that one cannot separate Shabbos from Yom Kippur by accepting Shabbos early.
The Chafetz Chaim answered that there are two forms of teshuvah; teshuvah m’ahava and teshuvah m’yirah.
Since it is a Rabbinic prohibition we may follow the more lenient opinion.
They ask, how can Rabbeinu Gershom forbid marrying more than one wife, when the Torah explicitly permits it in this parshah?
First, how could a beis din of 23 judges present a guilty verdict in a capital punishment case? After all, only a majority of the 23 judges ruled in favor of his verdict.
Printed from: http://www.jewishpress.com/judaism/parsha/how-many-must-hear-the-torah-reading/2013/01/24/
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