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I would add another question. Why did the Ran single out Kaddish and Barchu from everything listed in the Mishnah? Reb Chaim suggests that the Ran is contrasting Megillas Esther and the other mitzvos. There is no obligation to hear Megillas Esther with a minyan; the obligation is to publicize the miracle, which must be done with ten men. All other mitzvos that are required to be performed with a minyan can be classified in two categories: those whose obligation only comes about when there are ten adult men, and other mitzvos whereby the obligation is on the individual.
When the obligation is on the individual, as we explained earlier, we can apply the rule of rubo kekulo and it is sufficient if a majority of the minyan has not yet fulfilled its obligation. When the Ran says “ten men or a majority of them,” he is referring to both categories of mitzvos that require a minyan. Some mitzvos require that all ten still be obligated in the mitzvah, while other mitzvos suffice with merely a majority. However, one cannot deduce from the Ran that reading the Torah is a mitzvah that suffices only if there is a majority of a minyan that has not fulfilled its obligation. The Ran only says that Kaddish and Barchu suffice with a majority of the ten men that have not yet fulfilled its obligation.
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This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.
It would have been understandable for these great warriors to become dispirited.
Yosef, in interpreting the first set of dreams, performed in a manner that was clearly miraculous to all.
Chazal teach us that we need to be “sur may’rah v’asei tov,”avoid bad and do good.
When we celebrate the completion of learning a section of Torah, we recite the Hadran.
‘The Fetus Is A Limb Of Its Mother’
Yosef proves he is a true leader; He is continually and fully engaged in the task of running Egypt
When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.
Those who reject our beliefs know in their souls Jewish power stems from our faith and our prayers.
He stepped outside, and, to his dismay, the menorah was missing. It had been stolen.
Though we Jews have deep obligations to all people our obligation to our fellow Jew is unique.
In a way that decision was the first in a series of miracles with which Hashem blessed us.
Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
It is clear that Tosafos maintains that only someone who lives in a house must light Chanukah candles.
If one converts for the sole purpose of marrying a Jew the conversion is invalid.
Rashi in Shabbos 9b writes that the reason why the tefillah of Ma’ariv is a reshus is because it was instituted corresponding to the burning of the eimurim from the korbanos – which was performed at night.
We find that in certain circumstances before the Torah was actually given, people were permitted to make calculations as to what would better serve Hashem, even if it were against a mitzvah or aveirah.
It is difficult to write about such a holy person, for I fear I will not accurately portray his greatness…
The implication of the Shulchan Aruch (Orach Chaim 233:2) is that one may not daven Minchah before six and one half hours into the day.
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