web analytics
September 20, 2014 / 25 Elul, 5774
At a Glance
Judaism
Sponsored Post
Apartment 758x530 Africa-Israel at the Israel Real Estate Exhibition in New York

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.



Home » Judaism » Parsha »

The Capacity to Change

Rabbi Avi Weiss

Rabbi Avi Weiss
Photo Credit: Wikipedia

Fundamental to the idea of the korban, which we begin reading about this week, is the power to change oneself. After all the term korban comes from the word karov, meaning coming closer to God. Yet change is not easily accomplished. On its most basic level, the process involves a belief that one has the capacity to transform.

This capacity is implicit in the Purim story. Note how Queen Esther undergoes a fundamental metamorphosis in chapter four of the megillah.

When told that Mordechai was in sackcloth, she wonders why. At this point, Esther does not even know the Jewish people had been threatened. She had become so insulated in the palace of the king that she did not feel the plight of her fellow Jew. Furthermore, when asked by Mordechai to intercede on behalf of the Jewish people, she refuses, claiming that the rules of the palace did not allow her to come before the king.

Yet when Mordechai rebukes her, declaring that she too would not be able to escape the evil decree, perhaps the most powerful moment of the megillah takes place. Esther courageously declares that she would come before the king, even if it meant she would perish.

Esther’s Hebrew name was Hadassah. Once she becomes queen, she adopts the Persian name Esther. This name, which means “hidden,” reminds us that at the outset of her rulership she abides by Mordechai’s request that she hide her Jewish identity. But as the narrative in chapter four reveals, she returns to her roots. At a key moment she is ready to speak out powerfully on behalf of her people. Esther provides an important example of how change is possible.

Rabbi David Silber notes that one of the smallest words found in the megillah, dat, is used often and teaches an important lesson about Purim. Dat means law. In Persia, the law was immutable, it could never change. And so when Vashti refused to come before the king, Achashveirosh asks, “according to the law (dat) what shall be done to Queen Vashti?” And when it is decided that a new queen would be selected, the megillah once again uses the term dat – the law of selection. And when Haman accuses the Jews of not keeping the king’s laws, again the word dat is used. Indeed, the decree that the Jews be killed is also referred to as dat.

Even when told of Haman’s plan to destroy the Jews, Achashveirosh declares that he cannot change the prior decree that the Jews be killed. The law must remain. All Achashveirosh can do is allow the introduction of a new dat, a new law that stands in contradiction to but cannot take the place of the first.

Rabbi Silber points out that not coincidentally, when Esther agreed to come before Achashveirosh, she declares, “I will go to the king contrary to the law. Esther had been so transformed that she is prepared to defy the immutable law of Persia.

About the Author: Rabbi Avi Weiss is founder and president of Yeshivat Chovevei Torah and senior rabbi of the Hebrew Institute of Riverdale.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

One Response to “The Capacity to Change”

  1. G-d always has a plan to defeat Israel’s enemies.

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Protest rally against Metropolitan Opera staging Death of Klinghoffer on 9/22 at 4:30 pm at the Met.
For Grass Roots Klinghoffer Protest 9/22, Jewish Establishment MIA
Latest Judaism Stories
Hertzberg-092614

Perhaps the most important leadership lesson Elkana taught us is to never underestimate the difference a single person can make.

Teller-Rabbi-Hanoch-NEW

“he’s my rabbi” the Black painter said with pride, pulling out a photo of the Rebbe from his wallet

Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

The Torah notes that even when we are dispersed God will return us to Him.

Rabbi Sacks

Simply, for Rambam the number 14 (2×7) was his favored organizing principle.

One of the cornerstones of our Jewish life is chesed, kindness. Chesed can only be taught by example

Our understanding of what is and what is not possible creates imagined ceilings of opportunity for us.

This young, innocent child gave me a powerful, warm surge of energy and strength.

The Chafetz Chaim answered that there are two forms of teshuvah; teshuvah m’ahava and teshuvah m’yirah.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

A Role Reversal
‘Return, O Wayward Sons…’
(Chagigah 15a)

When the Kleins returned, however, they were dismayed to see that the renters did a poor job cleaning up after themselves.

In Parshas Re’eh the Torah tells us about the bechira to adhere to the commandments of Hashem and refrain from sin. In Parshas Nitzavim, the Torah tells us that we have the choice to repent after we have sinned.

As Moshe is about to die, why does God tell him about how the Israelites will ruin everything?

Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.

This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other

More Articles from Rabbi Avi Weiss
Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

The Torah notes that even when we are dispersed God will return us to Him.

Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

Simcha is total; sahs is God’s joy in protecting us even when we are most vulnerable.

the test of moral integrity truly presents itself when one faces difficult situations.

Of paramount importance is that both the king and his people realize that while he is the leader, he is still a subject of God.

Rabbinic law is pivotal but it’s important to understand which laws are rabbinic and which biblical.

Israel is the only place where we have the potential to fulfill our mandate as the chosen people.

Rav Kook of blessed memory, who said that no matter where a Jew is born, he is born in Israel.

One must act as if everything depends on us and pray as if everything depends on God.

Printed from: http://www.jewishpress.com/judaism/parsha/the-capacity-to-change/2014/03/06/

Scan this QR code to visit this page online: