Photo Credit: Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

I’ve been focusing the past couple of weeks on the tragedy that has befallen our people, not just in our own time but in prior generations as well – our inability to see and appreciate the Hand of G-d in our lives.

The consequences of such blindness and ingratitude become evident when darkness envelops us, when G-d withdraws Himself from our presence. It is then that we demand haughtily, “Where is G-d? Why did He allow this to happen? Why isn’t He making a miracle for us? Are we not His people?”

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We fail to accept responsibility for the breakdown in our relationship and blame G-d for His abandonment. We fail to understand that even in the depth of our darkness it is His protection that enables us to survive. Where it not for Him, the nations of the world would long ago have devoured us.

Following the 1967 Six-Day War my brother-in-law HaRav HaGaon Amram HaLevi Jungreis, zt”l, who was the rabbi of Yazur, Israel, wrote an amazing letter to us.

He was a total man of G-d, studying Torah and performing mitzvos day and night. His devotion to Torah study was such that he wouldn’t even allow a telephone in his house, lest it take away one second from learning. So this letter from him was very special.

He wrote about Psalm 126, Shir HaMa’alos, which we sing prior to Grace After Meals on Shabbos and Yom Tov. The Psalm speaks volumes. It commences with, “When Hashem will return the remnants of Zion we will be like dreamers.”

Indeed, we have witnessed the stunning miracle of the return of the remnants of our people from all over the world to our ancient homeland – but we were dreamers and failed to comprehend it. In that very same Psalm it is also written, “[At that time] the nations will declare that Hashem has done greatly with them [Israel].”

My brother-in-law explained that everything in life is relative. For example, if a rich man finds a dollar on the street, it means nothing to him. But if a beggar finds that same dollar he will rejoice.

The nations of the world who are rich in military expertise and are accustomed to victory in battle cannot be easily impressed by small triumphs of little nations. But it’s another story when a little nation achieves a victory such as Israel’s in the Six-Day War.

King David predicts that prior to the coming of the Messiah, the Jewish people, who for millennia were homeless and defenseless, with no military wherewithal, would in the blink of an eye become a mighty power in the world, triumphing against all odds. At that time the powerful nations will declare in astonishment, “G-d has done great things for these people. If G-d would only do this for us, we would rejoice.”

In June 1967, Egypt’s Nasser swore to wipe Israel off the map, massing a huge army in the Sinai, expelling UN peacekeeping troops, and closing the Straits of Tiran to Israeli shipping. But little Israel was like David of old, defeating the Egyptian army and the Syrian army and the Jordanian army – and numerous troops and armaments sent by other Arab nations eager to join Nasser in marching on Tel Aviv.

In six lightning days Israel decisively beat back the combined might of its enemies and made astounding gains on all fronts. For the first time in nearly 2,000 years Jerusalem was returned to the Jewish people. Rabbis blew the shofar at the Kotel, the remnant of our Holy Temple. First the time in almost two millennia we repossessed Mamma Rochel’s burial place as well as Hebron, the city of our Patriarchs and Matriarchs.

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