web analytics
April 19, 2014 / 19 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Prayer – What Is Missing? (Part Two)


Rebbetzin Esther Jungreis

Rebbetzin Esther Jungreis

Share Button

In my last column I promised that, B’Ezrat Hashem, I would outline constructive steps to help reverse the madness that seems to have overtaken our world. One of the most powerful weapons that we, the Jewish people possess, that has been our shield from the genesis of our history is prayer. Through genuine prayer, we can conquer and triumph over every adversity.  “Ahm zu yatzarta li – I created this nation,” Hashem declared, “So that they might proclaim My praise.” Indeed, to be a Jew is to know how to pray and proclaim the One-ness of G-d.

We the Jewish people introduced prayer and G-d to the pagan world. Because of that, for centuries, we suffered persecution, mockery and slaughter. If today there are people other than us who can say “Amen,” “Hallelukah,” recite Psalms and pronounce blessings, it is because we imparted that gift. But tragically in our long centuries of exile and darkness, we, the nation that created prayer, forgot how to pray. Yet perhaps more than ever before we need prayer.

The world is running amok. From day to day, or more accurately, from moment to moment, a new crisis erupts, the latest being the tragic Madoff scandal. How can one understand it? The numbers are staggering – it is totally incomprehensible, all the more so because those who were taken in by this mammoth Ponzi scheme were not naive novices, but savvy, successful individuals highly respected in the world of business, finance and academia. What is happening? What is going on?

Those of you who have been following my columns know that time and again, I have written that we are living in exceptional times. There are no coincidences in the world.  What we are experiencing today are wake-up calls that are Chevlei Moshiach – the birth pangs of Messiah. These birth pangs are meant to wake us up and, therefore, can be very painful. Thus it was foretold that terrible suffering would mark this period.

How long will these birth pangs last? Until we come to the realization that there is only One in Whom we can place our trust, and that is our G-d – “Ein Od Milvado.” And so before our very eyes, one by one, our cherished icons have dissolved. We have seen events unfold that even in the wildest stretch of our imaginations could never have been anticipated.

If just one short year ago someone had told us that the invincible fortresses of finance and industry would vanish overnight, we would have labeled him as delusionary.  And yet that is exactly what occurred. But we don’t get it.  Nor have our wake-up calls been limited to the world of finance and industry…. havoc abounds everywhere: natural disasters, illness, the breakdown of families, corruption, moral decay – the very concepts of honor, integrity, and respect have all but disappeared.

Perhaps the most telling commentary on our morally bankrupt society was the barbaric stampede of shoppers at a Wal-Mart in New York. In its frenzy to find a bargain, the crowd actually trampled a human being to death! A society that is so ridden with greed must find its soul before it totally consumes itself.

Now, in addition to this internal decay, we are also witness to an escalation of anti-Semitism. Only 68 years after the Holocaust, we are witness to the demonization of Israel. Make no mistake about it, this means all Jews, not just Israelis, even if you are in denial and try to convince yourself of the contrary.

In 1929 the Stock Market crashed and the Great Depression enveloped America and then spread throughout the globe. It took Hitler, yemach shemo 10 years to convince the world that it was all the fault of the Jews. Today, that which it took Hitler 10 years to accomplish is being done overnight!

With the Internet, You Tube, and other sophisticated media outlets, venom and hatred are spread like wildfire. Achmadinejad, the Hitler of today, gave voice to this when he addressed the United Nations and placed the blame for the current world financial meltdown on “Zionist Jews” and for good measure announced that “Israel is cesspool that must be exterminated.” And amazingly, or more correctly, typically, there was no protest, no outcry; as a matter of fact, he was feted. Conversely, consider only how the Moslem world reacted to a cartoon …but when the Jewish people are slandered, no one reacts.

There is nothing new about this Jew baiting. It is as old as our history. But astonishingly we, the Jewish people, don’t get it. We remain asleep and oblivious to the fact that events unfolding before our eyes are wake-up calls.  Since 9/11 we have had so many wake-up calls, but have we changed? Have we come closer to Hashem?

It is written that during this very difficult period of Messianic birth pangs, Yishmael will terrorize our people. His savagery and brutality will know no bounds and his bloody hands will touch every part of the globe. Consider only the decapitations, their obsession with killing, and their glorying in the torture and suffering of Jews. Consider only Mumbai. Who would ever have believed that these Islamic terrorists would choose a small insignificant Chabad House in India sheltering a few pious Jews for barbaric torture and slaughter? Who would ever have imagined such a thing?

Yet, more than 26 years ago, the Klausenberger Rebbe predicted that this would occur in India in the period preceding the coming of Messiah. (This amazing prediction of the Rebbe is documented in his writings and recorded on tape.)  So how do we understand all this?

We have a teaching, “Eis tzarah hi l’Yaakov…” It is a time of travail for Yaakov, the Jewish people… But, the passage concludes, “From that trial, our salvation will emerge.” And so, in the very name of our foe is our salvation to be found. Yishmael literally means, “G-d will listen.” The very first step in neutralizing the bloody terror of Yishmael is to turn to our G-d and place our trust in Him.  But, alas, we turn to everyone and everything but our Heavenly Father.

Consider for a moment a parent who has three grown children. One of them calls in regularly, but his communication is always superficial. He just seems to be going through the motions and there is no genuine sincerity to his call.

The second son visits only when he needs something. If he doesn’t get his way he accuses his father of not being loyal or loving, and may cease to call altogether. Then there is the third son, who never even attempts to call or visit. He is totally estranged from his father and has no desire to build a relationship. Tragically, most of us relate to our Heavenly Father like one of these sons. So we have to rediscover the unique power that is to be found in our own voices, the power that has the ability to pierce the Heavenly Gates.

To be sure, there are those who, upon reading this, might protest: “I prayed and prayed and nothing happened.”

When you are on a treadmill, how do you know that you are doing well? The obvious answer is “perspiration.” What perspiration is for the body, tears are for the soul. You have to come clean in front of your G-d and “spill out your heart like water.” What’s more, if you are on a regimen of exercise, you don’t give up – you keep at it and continue to build up your muscles. Similarly, you never give up on prayer.

My brother, HaRav Yonoson Binyamin HaLevi Jungreis, reminded me of this lesson. A few weeks ago, my family commemorated the Yahrzeit of our dear, beloved mother, Rebbetzin Miriam Jungreis, a”h. On the way to the Beis HaChayim, the cemetery, my brother reminded me that our esteemed, beloved father, HaRav Avraham HaLevi Jungreis, zt”l, would often quote the old Munkatcher Rebbe, who asked, “Why is it that at the end of our prayers we recite the closing lines of King David’s Psalm 27, “Kavei el Hashem.”  “Place your trust in the L-rd, strengthen your heart. Place your trust in the L-rd?”

Why, the Rebbe asked, should this prayer be recited at the conclusion of the service? Would it not be more appropriate to recite it as we commence our prayers so that we might pray with more intensity?

Herein lies a great teaching for all of us.  Our relationship with our Heavenly Father cannot be like that of the impetuous son who, when he doesn’t get his way, sulks and doesn’t come back.

Our father Isaac and our mother Rebecca prayed for the gift of a child for 20 years, and they never gave up. As a matter of fact, all our patriarchs and matriarchs prayed relentlessly for many, many years for a child, a gift that came easily to others, but was given to them only after much struggle, pain and prayer. Our prayers must be “Avodah Sheb’Lev – the labor of our hearts.” Only such prayer has the power to elevate and transform us into the people that G-d meant us to be. So it is that at the conclusion of our prayers, we strengthen and remind ourselves to continue to pray until our words ascend on high and reach the Heavenly Throne, thus affirming our mandate to proclaim “Ein Od Milvado.”

Since the readership of The Jewish Press is composed of people from all backgrounds, before concluding this article, I would like to offer some practical suggestions that will help us grow in prayer.  If you do not know how to pray in Hebrew, that should not hold you back, for it is written “It is permissible to recite the Shema in every language.” Of course, it is preferable to pray in the Holy Tongue, but if we do not know how to do so, the main thing is that we pray. Today we have amazing prayer books with English translations and explanations, which clearly delineate which prayers are to be recited on each occasion. The ArtScroll Prayer Book is a very fine example of this.

1) Designate a special place in your home for prayer. 2) Teach your children by example. Let them see you stand before G-d. 3) When you pray, turn off the phone and keep in mind at all times that you are having an audience with the King of Kings. If you have not prayed in the past, don’t be intimidated by the vastness of the prayer book. Just get started and you will grow in prayer.  You may also wish to consult a rabbi as to which prayers you should commence with. 4) Collect your thoughts and stand in awe in front of Him. If your mind wanders, stop and apologize and ask Hashem to help you concentrate. You might also find it helpful to point to the words with your finger. It will help you to focus.

And now a word to the men: Make a strong effort to daven with a minyan. There is an awesome merit to this.  Be careful about donning your tefillin and bear in mind that, when doing so, you are consecrating your intellect, heart, and might to G-d. Don’t be late going to shul. If you had an appointment with the President, you would be sure to be on time. Do not desecrate your meeting with G-d with private conversations, and be sure to turn off your cell phones.

G-d has promised “He will always be near to those who call upon Him in truth.” Prayer is our most powerful weapon through which we can change the world. How many wake-up calls must we receive before we absorb that message?

In my next column, B’Ezrat Hashem, I will expound upon the three-fold formula that our sages teach can protect and preserve us during this difficult period called “Chevlei Moshiach.”

Share Button

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Prayer – What Is Missing? (Part Two)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
FBI Wanted poster for Osama bin Laden
Pakistan Library Renamed to Honor bin Laden
Latest Judaism Stories
Reiss-041814-King

Amazingly, each and every blade was green and moist as if it was just freshly cut.

PTI-041814

All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”

Leff-041814

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

Two husbands were there to instruct us in Texas hold ‘em – and we needed them.

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.

According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.

She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.

More Articles from Rebbetzin Esther Jungreis
Rebbetzin Esther Jungreis

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

Rebbetzin Esther Jungreis

We have windows of history, of Yom Tovim, but the dust continues to obscure our vision.

On Shabbos Zachor the Torah commands us to “Remember what Amalek did to you.”

We should invite divorced people into our homes for Shabbas and Yom tov.

I attended the recent Shabboton for frum divorced people and listened to your talk. You gave me hope to go on. I was very despondent when I came and went home considerably more upbeat. It was all due to your focus on “being a blessing.”

One can sigh with relief when the divorce is finalized but the heart is full and it aches with pain. Yes, there were conflicts. Yes, there was a cold war that made for a frigid atmosphere in the home. But loneliness is a very difficult thing to bear.

My ex despises me and is bent on destroying me. He has done everything to torture me.

The Torah tells us that ancient Egypt had 49 levels of contaminating impurities and Hashem wanted us out before the fiftieth would become viral.

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/what-are-we-missing-prayer/2008/12/31/

Scan this QR code to visit this page online: