web analytics
September 22, 2014 / 27 Elul, 5774
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Torah »

Close For Comfort

Safran-080213

Ages 6-9

Q. Why did Shira feel better after talking with her mom if her grandmother was still far away from her?

A. Although she wasn’t any physically closer to her grandmother, she felt spiritually closer once she realized that she had made many of her Bubbie’s good traits part of her life.

Q. Do you think this feeling of closeness will increase or decrease as time goes on?

A. While it is likely that the passage of time will make certain memories and feelings fade, Shira, if she chooses to, can keep her deep-down sense of her grandmother’s nearness strong, and even grow, the more she appreciates her good traits, and makes them a part of herself.

Ages 10 and up

Q. Is one person really closer to Hashem than someone else?

A. Ultimately, as Hashem created us, and constantly sustains us, we are all as close to him as could be. However our ability to feel and benefit from that closeness depends on our choice of whether to behave in a “G-dly” way, or not. In that sense we become closer to Hashem by acting more like Him.

Q. Can a human being really understand Hashem’s ways in order to emulate them?

A. The Torah is full of teachings that directly or indirectly show us the ways of Hashem, and how He interacts with His creations. While in the absolute sense, we can never fully understand Hashem, He has given us the Torah, to learn from His ways and apply them in our lives, for the betterment of the world.

About the Author: Nesanel Yoel Safran is a published writer and yeshiva cook. He has been studying Torah for the last 25 years, and lives in Israel with his family.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Close For Comfort”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
ISIS Released Map
The Ally No One Wants In War Against ISIS: The Jews
Latest Judaism Stories
Hertzberg-092614

Perhaps the most important leadership lesson Elkana taught us is to never underestimate the difference a single person can make.

Teller-Rabbi-Hanoch-NEW

“he’s my rabbi” the Black painter said with pride, pulling out a photo of the Rebbe from his wallet

Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

The Torah notes that even when we are dispersed God will return us to Him.

Rabbi Sacks

Simply, for Rambam the number 14 (2×7) was his favored organizing principle.

One of the cornerstones of our Jewish life is chesed, kindness. Chesed can only be taught by example

Our understanding of what is and what is not possible creates imagined ceilings of opportunity for us.

This young, innocent child gave me a powerful, warm surge of energy and strength.

The Chafetz Chaim answered that there are two forms of teshuvah; teshuvah m’ahava and teshuvah m’yirah.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

A Role Reversal
‘Return, O Wayward Sons…’
(Chagigah 15a)

When the Kleins returned, however, they were dismayed to see that the renters did a poor job cleaning up after themselves.

In Parshas Re’eh the Torah tells us about the bechira to adhere to the commandments of Hashem and refrain from sin. In Parshas Nitzavim, the Torah tells us that we have the choice to repent after we have sinned.

As Moshe is about to die, why does God tell him about how the Israelites will ruin everything?

Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.

This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other

More Articles from Nesanel Yoel Safran
Safran-120613

In our story a couple of kids discover Chanukah within the walls of a gym.

Safran-110113

A lot of life comes down to one choice – are we committed to things and behaviors that have real, lasting value, or are we ready to give them up for a momentary thrill?

The world was created soooo long ago that we can feel like it’s “old news.” But by just opening our eyes and seeing the amazing design of the natural world around us, we can feel like we have front-rows seats to creation. Hashem made the world and everything in it — including us — with a master plan. By tuning in to the awesome design in everything around us, we can feel connected to that plan and to Him.

What does it mean to be close to somebody else? One way is to be physically near them, but another, more spiritual way is to try to learn from them and emulate their good qualities. When the Torah instructs us to make ourselves close to, or cleave to Hashem, it doesn’t mean by trying to get to heaven in a rocket ship! Rather it means to think about Hashem and emulate His qualities of kindness, patience, fairness, etc. That is the real measure of how close a person is to G-d.

The three weeks period between the 17 of Tammuz and Tisha b’Av, besides being a time to remember and mourn the destruction of the Beis HaMikdash in Yerushalayim, is a very special time to focus on love. The spiritual root cause of the churban and all the other tragedies of Jewish history that resulted from it was sinas chinam, disliking and hating each other for no good reason. So it only makes sense that the way to remedy this is to go out of our way, especially during these three weeks, to try to like and love each other — even for no good reason.

No one lives in a vacuum. No, that doesn’t mean we didn’t get sucked up through a vacuum cleaner hose in the pre-Pesach cleaning frenzy, it means that whether we like it or not, our environment—the people and things around us—makes a big impact on who we are.

How can a person make sure that things will work out right? By doing what is right. When Hashem told the Jewish people to rest their fields and not plant any crops every seventh year, shmitta, it was a huge test of faith, as no crops meant no food! But Hashem also told them that if they did what’s right and listen to Him, they wouldn’t lose out because He’d miraculously give them enough crops in other years to more than make up for the year of rest. And that’s what happened.

Even if nobody sees us, everything we do is being watched and recorded on video…by Hashem. Our conscience, that part of us that makes us feel guilty if we do something we shouldn’t have, is Hashem’s loving way of reminding us that He knows what we did, and knows that we’ll feel better, and become better by coming clean and putting it right.

Printed from: http://www.jewishpress.com/judaism/torah/close-for-comfort/2013/08/01/

Scan this QR code to visit this page online: