web analytics
September 21, 2014 / 26 Elul, 5774
At a Glance
Judaism
Sponsored Post
Apartment 758x530 Africa-Israel at the Israel Real Estate Exhibition in New York

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.



Parshas Re’eh

Weekly Luach - Shabbat Shalom

New York City
CANDLE LIGHTING TIME
August 24, 2014 – 26 Av 5774
7:23 p.m. NYC E.D.T.

 

Sabbath Ends: 8:25 p.m. NYC E.D.T.
Sabbath Ends: Rabbenu Tam 8:55 p.m. NYC E.D.T.
Weekly Reading: Re’eh
Weekly Haftara: Aniyah So’ara (Isaiah 54:11-55:5; see below)
Daf Yomi: Moed Katan 11
Mishna Yomit: Temurah 7:2-3
Halacha Yomit: Shulchan Aruch, Orach Chayyim 447:6-8
Rambam Yomi: Hilchos Tum’as Ochlin chap. 4-6
Earliest time for Tallis and Tefillin: 5:20 a.m. NYC E.D.T.
Sunrise: 6:13 a.m. NYC E.D.T.
Latest Kerias Shema: 9:35 a.m. NYC E.D.T.
Sunset: 7:43 p.m. NYC E.D.T.
Pirkei Avos: 6

This Shabbos is Shabbos Mevorchim; the molad of Elul is on Monday evening, 34 minutes 14 chalakim (a chelek is 1/18 of a minute) past 7:00 p.m. NYC E.D.T. Rosh Chodesh is two days, Tuesday and Wednesday.

Rosh Chodesh Elul: Monday night Maariv we add Ya’aleh VeYavo. At Maariv only, one does not repeat the Amida if he forgot to say Ya’aleh VeYavo (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel followed by Aleinu, Kaddish Yasom.

Tues. morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1‑15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Baal Keria recites half Kaddish. We return the Torah to the Aron, and continue with Ashrei, U’va LeTziyyon – we delete Lamenatze’ach. The chazzan recites half Kaddish; all then remove their tefillin. (Other minhagim are to remove the tefillin before the half Kaddish recital – see Mishna Berura, Orach Chayyim 25:59.)

Musaf of Rosh Chodesh, followed by Reader’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after [half] Hallel, and before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, which we also add to Birkas Hamazon as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Tuesday eve. and Wednesday, the 2nd day of Rosh Chodesh, the order of the day is the same as yesterday.

We start to sound the shofar from the second day of Rosh Chodesh at the conclusion of Musaf, and at the conclusion of the Shacharit Tefilla on subsequent days for the entire month of Elul. We then say LeDavid Hashem Ori (Psalms 27), morning and evening, until Shemini Atzeres. We start reciting that psalm only after Shacharis but not after Ma’ariv the night before. The Sephardic and Oriental communities also start the recital of Selichos. (Minhag Ashkenaz is to start from the immediate Saturday night before Rosh Hashana. (This year on September 21.)

Kiddush Levana at first opportunity (we usually wait until Motza’ei Shabbos).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas Re’eh”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
ISIS executioner holding British aid worker Alan Henning as a hostage.
Muslims Plead with ISIS for Life of UK Aid Worker Alan Henning
Latest Judaism Stories
Hertzberg-092614

Perhaps the most important leadership lesson Elkana taught us is to never underestimate the difference a single person can make.

Teller-Rabbi-Hanoch-NEW

“he’s my rabbi” the Black painter said with pride, pulling out a photo of the Rebbe from his wallet

Rabbi Avi Weiss, head of theYeshivat Chovevei Torah. Rabbi Asher Lopatin will be replacing him as head of the school.

The Torah notes that even when we are dispersed God will return us to Him.

Rabbi Sacks

Simply, for Rambam the number 14 (2×7) was his favored organizing principle.

One of the cornerstones of our Jewish life is chesed, kindness. Chesed can only be taught by example

Our understanding of what is and what is not possible creates imagined ceilings of opportunity for us.

This young, innocent child gave me a powerful, warm surge of energy and strength.

The Chafetz Chaim answered that there are two forms of teshuvah; teshuvah m’ahava and teshuvah m’yirah.

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

A Role Reversal
‘Return, O Wayward Sons…’
(Chagigah 15a)

When the Kleins returned, however, they were dismayed to see that the renters did a poor job cleaning up after themselves.

In Parshas Re’eh the Torah tells us about the bechira to adhere to the commandments of Hashem and refrain from sin. In Parshas Nitzavim, the Torah tells us that we have the choice to repent after we have sinned.

As Moshe is about to die, why does God tell him about how the Israelites will ruin everything?

Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.

This week’s parsha offers a new covenant; a covenant that speaks to national life unlike any other

More Articles from Rabbi Yaakov Klass
Questions-Answers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand?

Menachem
Via Email

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-reeh-2/2014/08/21/

Scan this QR code to visit this page online: