web analytics
July 29, 2014 / 2 Av, 5774
Israel at War: Operation Protective Edge
 
 
Sections
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Shame On Shame

Schonfeld-logo1

“I could never let someone else raise my children. I don’t think I would have had kids if I had to work.”

“I would go crazy if I had to spend all day with my kids. I don’t know how you do it.”

“I wish I could eat like you, Mindy. But, I just can’t.”

“If you made more time for exercise, you’d be happier with yourself. I’m just trying to help.”

“I wish I didn’t care about what I wore all the time, just like you. I always feel like I have to put on make up.”

“If only I had your time in the morning to get dressed.”

Above are typical comments that women make to each other, either intentionally or unintentionally shaming them about their decisions in parenting, weight loss or appearance. Brene Brown, Ph.d. and LMSW, recently wrote a book entitled I Thought It Was Just Me, (But, It Isn’t). In the book (and a previous book entitled Women and Shame), Brown deals with the ways that shame pervades our culture.

Dr. Brown explains that we often believe that shame is reserved for only the unfortunate few who have survived terrible traumas. But, this is not true. Shame is a universal emotion. It is something we all experience. She writes, “And, while it feels like shame hides in our darkest corners, it actually tends to lurk in all of the familiar places, including appearance and body image, motherhood, family, parenting, money and work, mental and physical health, addiction…”

Brown asserts that the less we understand about shame and its effect on our feelings, thoughts, and behaviors, the more power it can have on our lives. Once we understand the way shame works, then we can figure out how to talk about it and overcome it to live better, happier lives.

What is Shame?

According to Brown, shame is the intensely painful feeling or experience of believing we are flawed and therefore unworthy of acceptance and belonging. Shame is often confused with guilt and humiliation. While guilt focuses on what we’ve done (as opposed to what we would have liked to have done), shame focuses on who we are. You might feel guilty that you cheated on your diet, but you feel shame if you experience yourself as a cheater. Humiliation is another word that is often confused with shame. When you are publicly called out in regards to an action you took, you feel humiliated if you believe that the person who rebuked you was inappropriate. Conversely, you feel ashamed if you believe that you deserve that rebuke.

In other words, shame is an emotion that imprisons you – labels you as “bad,” “stupid,” “fat,” and traps you into believing that these are correct assessments of your worth.

Combating Shame

Women have a particularly difficult time with shame because there are different (often stricter) societal expectations for them as mothers, fashion figures and careerists. In fact, women often experience layered and conflicting societal expectations of how they are “supposed” to be. Many of these expectations are impossible to meet – ideals that no woman could ever represent. Therefore, it’s really important to recognize the negative effects of shame on your life and to transform yourself in an effort to control it.

Courage. Shame is an emotion that tunnels inside of us – it cannot survive being shared. The most damaging thing we can do when we experience shame is to bury the story and hide it from everyone else. Instead, it’s important to have courage and share the story with someone you trust. The root of the word courage actually comes from the Latin word for heart (cor). In that sense, courage can be about sharing your heart with someone else.

Compassion. While it is important to share the story, it is equally (if not more) essential to share it with the right person. There are multiple ways well-intentioned friends can react that will not help assuage the shame. Some of those responses could be: anger at the person who did this to you, feeling bad for you, or only wants to make it better without really listening. Instead, you need to look for a friend who will demonstrate compassion – someone who will answer, “Oh, man, that sounds terrible. I am so sorry. I’ve definitely been there. I can’t stand when I feel that way.”

Connection. Through your courage in sharing and your friend’s compassion, you have created a powerful connection to somebody outside of your shame. You may feel exposed, but also completely loved and accepted – which are the true antidotes to shameful thoughts. Remember, the definition of shame is “the intensely painful feeling or experience of believing we are flawed and therefore unworthy of acceptance and belonging.” Once you forge a connection, you feel you belong. Brown eloquently explains, “It has been said that real freedom is about setting others free. In the spirit of that powerful definition, my greatest hope is that we will reach out across our differences and through our shame to share our stories and connect with those who need to hear, ‘You are not alone.’”

In our culture, there is an emphasis on strength – and part of that emphasis is the idea that we shouldn’t need any help. Instead, we should smile and keep on going because we are perfectly capable of handling anything that life throws our way.

In a culture of blame and enforced individualism, shame thrives. If you can’t talk about your shame, you give it the space to grow. Instead, if we can go against the culture of shame and be courageous, seek compassion, and connect, we will be able to live lives without the devastating and harmful effects of shame.

About the Author: An acclaimed educator and education consultant, Mrs. Rifka Schonfeld has served the Jewish community for close to thirty years. She founded and directs the widely acclaimed educational program, SOS, servicing all grade levels in secular as well as Hebrew studies. A kriah and reading specialist, she has given dynamic workshops and has set up reading labs in many schools. In addition, she offers evaluations G.E.D. preparation,, social skills training and shidduch coaching, focusing on building self-esteem and self-awareness. She can be reached at 718-382-5437 or at rifkaschonfeld@verizon.net. Visit her on the web at rifkaschonfeldsos.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Shame On Shame”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Israeli Prime Minister Benjamin Netanyahu
Bibi: ‘Death From Above, Death From Below’ Will Not Continue
Latest Sections Stories
Teens-Twenties-logo

What Hashem desires most is that we learn to connect with each other as children in the same family.

Jerusalem to Jericho Road: photograph by Chanan Getraide
“Chanan Getraide Photographs”: 2004 exhibition at Hebrew Union College Museum

“We are living in a Golden Age of Jewish Art, but don’t know it.”

Respler-072514

The real solution to bullying is to empower the bullied child.

Time outs increases compliance and positive behavior far more than other forms of discipline

Interestingly, sometimes people who have a very high self-awareness may experience intense reactions to circumstances that others might respond to more mildly.

“You Touro graduates are automatically soldiers in [Israel’s] struggle, and we count on you,” Rothstein told the graduates.

The lemonana was something else. Never had we seen a green drink look so enticing.

On his marriage, he wrote: “This is what I believe: something of the core, of the essence of this meaningful and life-affirming Judaism will not be absent from our home” (1882).

With the recent kidnapping by the Hamas and the barbaric murder of three children – Gilad Shaar, Eyal Yifrach and Naftali Frankel, we believe that the best answer to honor the memory of those murdered is to continue building those very communities – large and small – that our enemies are trying to destroy.

Written entirely through Frayda’s eyes, the reader is drawn by her unassuming personality.

Adopting an ancient exegetical approach that is based on midrashic readings of the text, thematic connections that span between various books of the Bible are revealed.

While Lipman comes from an ultra-Orthodox background and is an Orthodox rabbi, he offers a breath of fresh air when he suggests that “polarization caused by extremism and isolationism in the religious community may be the greatest internal threat to the future of the Jewish people”

More Articles from Rifka Schonfeld
Schonfeld-logo1

Time outs increases compliance and positive behavior far more than other forms of discipline

Schonfeld-logo1

The Joys of Yiddish, Leo Rosten defines a mentch as “someone to admire and emulate, someone of noble character.”

In reality, Baruch is one of many children who can be described as twice-exceptional. He is both gifted and struggling with a learning disability.

Explosive children or those with ODD are easily frustrated, demanding and inflexible.

Have you noticed that your child is doing something radically different from his cousins (even if they go to a school a block away from each other)?

“If you have Asperger’s Syndrome, you are really good in your brain and your brain is wired a different way, so you are really good at drawing or school. But your social level is not high.”

If your child is struggling with these skills, it might be helpful to seek social skills training.

However, for some children, the split between home and school can be severe and potentially debilitating.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/sections/family/parenting-our-children/shame-on-shame/2013/08/01/

Scan this QR code to visit this page online: