A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
“The twenty-three Jews who sailed into New Amsterdam harbor on a September day in 1654 were to found the first Jewish community in what is today the United States. They were not the first of their folk in that town; at least one man had come there from Holland earlier in the summer for the purpose of carrying on trade. The careful historian soon comes to the unfailing rule that no Jew is ever the first Jew in any town: there is always one who had been there before him. The earlier settler in this case was Jacob Barsimson, an old-timer, who had been in the colony for the long period of two weeks!
“It has been suggested, with some measure of plausibility, that Barsimson had been sent out by the Jewish leaders of Amsterdam to determine the possibilities of an extensive Jewish immigration to the new colony on the Hudson. With the fall of Dutch Brazil it was imperative for Jews planning to leave Europe to find other new homes.”
“Leaving on July 8, 1654, Jacob Barsimson had crossed the ocean on the Pereboom, and reached Nieuw Amsterdam on August 22.”  Since he came under a passport as one of a party of emigrants from Holland sent by the Dutch West India Company, no objection was made to his stay by Governor Stuyvesant and his city council. However, when Asser (Assur) Levy arrived on September 7 as one of 23 Brazilian refugees without passports, Stuyvesant made an unsuccessful attempt to force him and his companions to leave.
Barsimson and Levy were to become pioneers in the fight for Jewish rights in the New World. It should be kept in mind that both of these gentlemen were, of course, observant Jews. “When in 1658 a charge was brought against Jacob Barsimson, the court records stated: ‘Though defendant is absent yet no default is entered against him as he was summoned on his Sabbath.`”  The inventory of the property that Levy left at the time of his death lists “two ‘dreeping` pans, two brass skimmers, two brass plates, and two pewter ‘basons`” indicate that he kept a kosher home. The listing of “one Sabbath Lamb” shows that he kept Shabbos. Furthermore, “Levy was a butcher. It is likely that he served as the shohet, or slaughterer of animals, for the local Jewry, for the records reveal that he was excused from killing hogs.”
Asser Levy was a pioneer in fighting for the rights of Jews in New Amsterdam.
In 1655 he protested when Peter Stuyvesant and local officials required male Jews between sixteen and sixty to pay a tax in lieu of guard duty. Stuyvesant had cited the “disinclination and unwillingness” of local residents to serve as “fellow-soldiers” with the Jewish “nation” and “to be on guard with them in the same guard-house.” Levy insisted, however, that as a manual laborer he should be able to stand guard just like everybody else. Although initially thwarted, within two years he had succeeded in standing “watch and ward like other Burghers,” whereupon he promptly petitioned for burgher rights (citizenship). Again he was thwarted, but, backed by wealthy Jewish merchants who had immigrated months before from Amsterdam and recalled the promises made to them by “the Worshipful Lords” of the Dutch West India Company, the decision was reversed and the rights of Jews to “burghership” guaranteed.
As a result of these legal actions, Asser Levy and Jacob Barsimson kept “watch and ward” with the other (non-Jewish) male residents of New Amsterdam. In addition, in 1657 all male Jews who lived in the town gained the rights of burghership (citizenship).
Besides being a butcher, Levy was a trader and land owner.
By 1660 he had achieved both financial and social importance. It was in that year that he signed himself Asser Levy Van Swellem. Whether that name was an afterthought, brought on by prosperity, or one belonging to his past, we have no way of ascertaining. Gradually his real estate operations were extended. Among his holdings were two lots on Mill Street which later became the site of the first synagogue.
When in 1664, New Amsterdam was in danger, its wealthiest citizens were called together – Asser Levy among them – for the purpose of raising money to defend the town. He lent 100 florins. It was, as we know, a lost cause. On October 21, 1664, he took the oath of allegiance to England, and later was assessed two florins a week toward the support of the British soldiers.
The change in sovereigns had little effect upon Asser. He continued to gain wealth and land, and to keep the law courts busy. “His suits cover a whole range of law, arrests, attachments, accounts, customs, building contracts and apprenticeship. At times he secures the reprimand of an official for some insult, or the punishment of a careless court officer. So jealous was he of his rights that no man stood so high in authority that he was afraid to begin suit against him.
He did not hesitate to utilize the courts to rectify any injustice he felt was committed against him.
When a man promised Asser to complete his dwelling and left that for more profitable employment, Asser Levy compelled him through legal action to drop his other work and fulfill the terms of contract. When a maid, employed by his wife, left before her term expired, he sued her new employer and won.
One would naturally think that a man with such a litigious nature would have many enemies. However, this was not so.
Strange as it may seem, instead of being despised by his Christian associates, he gained their confidence and respect. His influence was felt not only in New York, but his activities reached Albany, and even Connecticut. His request to reduce the fine imposed upon Jacob Lucena was effective in New England. Such men as Joannes de Peyster and Jacob Leisler (leader of the Rebellion) he knew well, for they were at his request appointed referees in his disputes. When in 1671, the Lutherans built their first church, it was the battling butcher who advanced them money.
As the years went by, Asser Levy prospered more and more.
He was an extensive land operator. He built a slaughter house. He owned a famous tavern in the neighborhood of what is now Wall Street. He was usually his own lawyer, and his arguments as a rule carried enough weight to secure a favorable verdict. So successful was he that he was employed as spokesman for other Jews, and so experienced that Christians often called him in to act as referee in their disputes. His name appears as executor in the wills of Christians, showing that his prestige was not limited to his co-religionists.
In summary we should note that “Asser Levy was just the man for his environment. He was neither refined nor cultured, and certainly he was insensitive to rebuffs. His energy was boundless; his obstinacy tremendous. He was blunt, thick-skinned, pugnacious, generous, fearless, pushing; jealous of his honor and that of his co-religionists – and successful!” 
 Early American Jewry Volume I, Jacob Rader Marcus, The Jewish Publication Society, 1951, page 24.
 An Old Faith in the New World, David and Tamar de Sola Pool, Columbia University Press, New York, 1955, page 12.
 Jewish Pioneers in America: 1492-1848, Anita Libman Lebeson, Brentano`s Publishers, 1931, page 50.
 “Asser Levy and the Inventories of Early New York Jews, Leo Hershkowitz, American Jewish History 80 (Autumn 1990), page 30.
 Ibid., page 36.
 Early American Jewry Volume I, page 30.
 American Judaism: A History, Jonathan D. Sarna, Yale University Press 2004, page 9.
 Jewish Pioneers in America: 1492-1848, pages 75-76
 Ibid., page 76.
 Ibid., page 76
 Ibid., page 77
 Most historians do not agree with Sarna`s statement that Levy was the only Jew in New York at some period during the 17th century. They maintain that while the Jewish community was indeed small, numbering no more than 100 souls in 1695, Levy and his wife were never the only Jews residing in New York.
 American Judaism: A History, page 9.
Dr. Yitzchok Levine is a professor in the department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. A frequent contributor to The Jewish Press, his “Glimpses Into American Jewish History” appears the first week of each month. He can be contacted at firstname.lastname@example.org.
About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Regardless of age, parents play an important role in their children’s lives.
We peel away one layer after the next, our eyes tear up and it becomes harder and harder to see as we get closer to our innermost insecurities and fears.
Some Mountain Jews believe they are descendents of the Ten Lost Tribes and were exiled to Azerbaijan and Dagestan by Sancheriv.
Yom Tov is about spending time with your family. And while for some families the big once-in-a-lifetime experience is great, for others something low key is the way to go.
A fascinating glimpse into the rich complexity of medieval Jewish life and its contemporary relevance had intriguingly emerged.
Dear Dr. Yael:
My heart is breaking; my husband’s friend has gotten divorced. While this type of situation is always sad, here I do believe it could have been avoided.
The plan’s goal is to provide supportive housing to 200 individuals with disabilities by the year 2020.
Despite being one of the fastest-growing Jewish communities in the U.S. – the estimated Jewish population is 70-80,000 – Las Vegas has long been overlooked by much of the Torah world.
She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.
Pesach is so liberating (if you excuse the expression). It’s the only time I can eat anywhere in the house, guilt free! Matzah in bed!
Now all the pain, fear and struggle were over and they were home. Yuli was safe and free, a hero returned to his land and people.
While it would seem from his question that he is being chuzpadik and dismissive, I wonder if its possible, if just maybe, he is a struggling, confused neshama who actually wants to come back to the fold.
I agree with the letter writer that a shadchan should respectfully and graciously accept a negative response to a shidduch offer.
Alternative assessments are an extremely important part of understanding what students know beyond the scope of tests and quizzes.
“Attuned to the ideal of establishing a new Zion in free America, they named their new colony Palestine.
Last month’s column outlined some efforts during the first half of the nineteenth century to establish Jewish agricultural colonies in America. In only one case was a colony actually established.
There were very few Jewish farmers in Europe during the seventeenth, eighteenth and nineteenth centuries. Indeed, in many parts of Europe Jews were forbidden to own land. Despite this there were some Jews who always felt they should return to the agrarian way of life their forefathers had pursued in ancient times, and that America was an ideal place to establish Jewish agricultural colonies.
The President having signed the Treaty of the Geneva Conference and the Senate having, on the 16th instant, ratified the President’s actions, the American Association of the Red Cross, organized under provisions of said treaty, purposes to send its agents at once among the sufferers by the recent floods, with a view to the ameliorating of their condition so far as can be done by human aid and the means at hand will permit. Contributions are urgently solicited.
Last month’s column sketched the myriad of social programs in which the Orthodox American communal worker and leader Adolphus S. Solomons (1826-1910) was involved. Adolphus married Rachel Seixas Phillips (1828-1881), a descendant of colonial patriot families and together they had eight daughters and a son.
There are many observant Jews who contributed much to secular and Jewish life in America and yet have, unfortunately, been essentially forgotten. One such man is Adolphus Simson Solomons (1826-1910).
Cholera was officially recognized to be of epidemic proportions in New York City on June 26, 1832. The epidemic was at its peak in July and 3,515 out of a population of about 250,000 died. (The equivalent death toll in today’s city of eight million would exceed 100,000.) Sadly, in 1832 there were no effective treatments available for those who contracted this disease.
As this is our third column on the Reverend Dr. Henry Pereira Mendes, we’ll begin with a summary of his life.
Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/two-founding-american-jewish-fathers/2005/08/03/
Scan this QR code to visit this page online: