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April 18, 2014 / 18 Nisan, 5774
At a Glance

Posts Tagged ‘Asser Levy’

Muslim Terrorist Wannabe’s Jewish Lawyer Seeks to Bar Jews from Jury UPDATE

Monday, March 11th, 2013


Frederick H. Cohn, New York lawyer for Abdel Hameed Shehadeh, recently said in court that he wants to exclude Jews from the jury that will hear Shehadeh’s case.

Shehadeh, 24, has been charged with lying about his alleged attempt to join the Taliban or other terrorist organization in Pakistan in 2008, and that he attempted to conceal the fact that he had traveled to Pakistan, when he later attempted to join the U.S. military.

According to the unsealed criminal complaint, Shehadeh had planned to enlist with a terrorist organization when he traveled to Pakistan on June 13, 2008, but he was denied entrance and had to return to the United States, of which he is a citizen.  Shehadeh was questioned on numerous occasions by agents from the Federal Bureu of Investigation and other law enforcement officials.  Shehadeh claimed at the time that his visit to Pakistan was to look into attending an Islamic university and to attend the wedding of an acquaintance.

Several weeks after his failed attempt to visit Pakistan, Shehadeh attempted to join the U.S. military, but his application was denied when it was discovered he had concealed his trip to Pakistan.

Shehadeh subsequently moved to Hawaii and eventually admitted to law enforcement officials that his actual purpose in attempting to enter Pakistan was to join the Taliban or some similar terrorist organization.

The criminal complaint also alleges that Shehadeh’s purpose for attempting to enlist in the U.S. military was to deploy to Iraq where he would then desert and instead join forces against the U.S. military.

Shehadeh was volutarily moved from Honolulu to New York for court proceedings in 2010, and faces a maximum sentence of eight years in prison if convicted on the charges of making false statements in a matter involving international terrorism.

Cohn, 73, allegedly said in a court hearing on the matter that he “wasn’t wild about having Jews serve on the jury.”

The reasons Cohn gave at a hearing in court last month when the issue was first mentioned made it clear that Shehadeh wanted to join a terrorist group in order to kill Jews.

“Given that there’s going to be inflammatory testimony about Jews and Zionism, I think it would be hard for Jews to cast aside any innate antipathy,” said Cohn, who is Jewish.

“The American Jewish community is heavily aligned with Israel and Zionism. Here is a guy who is a Muslim, who is opposed to those things,” Cohn told Judge Eric Vitaliano of the federal district court in Brooklyn, New York.

A motion seeking the exclusion of Jews from the jury was expected to be filed with the court today, March 11, and jury selection is supposed to begin later this week.

Jews were actually barred from jury selection in a terrorism trial in England in 2003, for the same reason given last month by Mr. Cohn for excluding them in Shehadeh’s case.  The judge in that case, where radical Muslim cleric Abdullah el-Faisal was tried for inciting race hatred and murder of “infidels,” excluded all Jews and Hindus from the jury pool.

Cohn’s effort highlights an increasing tendency, in an effort to achieve “fairness” towards accused terrorists, of marching along a road littered with the civil rights of others.

Harvery Silverglate, a well known civil rights lawyer and co-director of the Foundation for Individual Rights in Education, published an article in the Wall Street Journal about the El-Faisel case.  Silverglate decried and described this trend, “in the American legal system, of equating a citizen’s race or ethnicity with his probable point of view or, more radically still, his ability to judge his fellow citizen fairly on the evidence.”

Jews were barred from serving on juries in Colonial New York until 1671, when Asser Levy, who was also the first Jewish law enforcement officer, obtained that right.

While the official bar to blacks from serving on juries was lifted in 1875, it was not until 1986, in the case of Batson v. Kentucky, that the U.S. Supreme Court voted to prevent the use of peremptory charges – decisions by lawyers to excuse potential jurors without having to give a reason – to exclude a black person from serving as a juror in a specific case.

Two Founding American Jewish Fathers

Wednesday, August 3rd, 2005

“The twenty-three Jews who sailed into New Amsterdam harbor on a September day in 1654 were to found the first Jewish community in what is today the United States. They were not the first of their folk in that town; at least one man had come there from Holland earlier in the summer for the purpose of carrying on trade. The careful historian soon comes to the unfailing rule that no Jew is ever the first Jew in any town: there is always one who had been there before him. The earlier settler in this case was Jacob Barsimson, an old-timer, who had been in the colony for the long period of two weeks!

“It has been suggested, with some measure of plausibility, that Barsimson had been sent out by the Jewish leaders of Amsterdam to determine the possibilities of an extensive Jewish immigration to the new colony on the Hudson. With the fall of Dutch Brazil it was imperative for Jews planning to leave Europe to find other new homes.”[1]

“Leaving on July 8, 1654, Jacob Barsimson had crossed the ocean on the Pereboom, and reached Nieuw Amsterdam on August 22.” [2] Since he came under a passport as one of a party of emigrants from Holland sent by the Dutch West India Company, no objection was made to his stay by Governor Stuyvesant and his city council. However, when Asser (Assur) Levy arrived on September 7 as one of 23 Brazilian refugees without passports, Stuyvesant made an unsuccessful attempt to force him and his companions to leave.

Barsimson and Levy were to become pioneers in the fight for Jewish rights in the New World. It should be kept in mind that both of these gentlemen were, of course, observant Jews. “When in 1658 a charge was brought against Jacob Barsimson, the court records stated: ‘Though defendant is absent yet no default is entered against him as he was summoned on his Sabbath.`” [3] The inventory of the property that Levy left at the time of his death lists “two ‘dreeping` pans, two brass skimmers, two brass plates, and two pewter ‘basons`”[4] indicate that he kept a kosher home. The listing of “one Sabbath Lamb”[5] shows that he kept Shabbos. Furthermore, “Levy was a butcher. It is likely that he served as the shohet, or slaughterer of animals, for the local Jewry, for the records reveal that he was excused from killing hogs.”[6]

Asser Levy was a pioneer in fighting for the rights of Jews in New Amsterdam.

In 1655 he protested when Peter Stuyvesant and local officials required male Jews between sixteen and sixty to pay a tax in lieu of guard duty. Stuyvesant had cited the “disinclination and unwillingness” of local residents to serve as “fellow-soldiers” with the Jewish “nation” and “to be on guard with them in the same guard-house.” Levy insisted, however, that as a manual laborer he should be able to stand guard just like everybody else. Although initially thwarted, within two years he had succeeded in standing “watch and ward like other Burghers,” whereupon he promptly petitioned for burgher rights (citizenship). Again he was thwarted, but, backed by wealthy Jewish merchants who had immigrated months before from Amsterdam and recalled the promises made to them by “the Worshipful Lords” of the Dutch West India Company, the decision was reversed and the rights of Jews to “burghership” guaranteed.[7]

As a result of these legal actions, Asser Levy and Jacob Barsimson kept “watch and ward” with the other (non-Jewish) male residents of New Amsterdam. In addition, in 1657 all male Jews who lived in the town gained the rights of burghership (citizenship).

Besides being a butcher, Levy was a trader and land owner.

By 1660 he had achieved both financial and social importance. It was in that year that he signed himself Asser Levy Van Swellem. Whether that name was an afterthought, brought on by prosperity, or one belonging to his past, we have no way of ascertaining. Gradually his real estate operations were extended. Among his holdings were two lots on Mill Street which later became the site of the first synagogue.

When in 1664, New Amsterdam was in danger, its wealthiest citizens were called together – Asser Levy among them – for the purpose of raising money to defend the town. He lent 100 florins. It was, as we know, a lost cause. On October 21, 1664, he took the oath of allegiance to England, and later was assessed two florins a week toward the support of the British soldiers.

The change in sovereigns had little effect upon Asser. He continued to gain wealth and land, and to keep the law courts busy. “His suits cover a whole range of law, arrests, attachments, accounts, customs, building contracts and apprenticeship. At times he secures the reprimand of an official for some insult, or the punishment of a careless court officer. So jealous was he of his rights that no man stood so high in authority that he was afraid to begin suit against him.[8]

He did not hesitate to utilize the courts to rectify any injustice he felt was committed against him.

When a man promised Asser to complete his dwelling and left that for more profitable employment, Asser Levy compelled him through legal action to drop his other work and fulfill the terms of contract. When a maid, employed by his wife, left before her term expired, he sued her new employer and won.[9]

One would naturally think that a man with such a litigious nature would have many enemies. However, this was not so.

Strange as it may seem, instead of being despised by his Christian associates, he gained their confidence and respect. His influence was felt not only in New York, but his activities reached Albany, and even Connecticut. His request to reduce the fine imposed upon Jacob Lucena was effective in New England. Such men as Joannes de Peyster and Jacob Leisler (leader of the Rebellion) he knew well, for they were at his request appointed referees in his disputes. When in 1671, the Lutherans built their first church, it was the battling butcher who advanced them money.[10]

As the years went by, Asser Levy prospered more and more.

He was an extensive land operator. He built a slaughter house. He owned a famous tavern in the neighborhood of what is now Wall Street. He was usually his own lawyer, and his arguments as a rule carried enough weight to secure a favorable verdict. So successful was he that he was employed as spokesman for other Jews, and so experienced that Christians often called him in to act as referee in their disputes. His name appears as executor in the wills of Christians, showing that his prestige was not limited to his co-religionists.[11]

In summary we should note that “Asser Levy was just the man for his environment. He was neither refined nor cultured, and certainly he was insensitive to rebuffs. His energy was boundless; his obstinacy tremendous. He was blunt, thick-skinned, pugnacious, generous, fearless, pushing; jealous of his honor and that of his co-religionists – and successful!” [12]

Among the Jews who immigrated to New Amsterdam in 1654 he was the only one who stayed, maintaining a home in the city until his death in 1682. For long lonely stretches as Dutch rule waned and the rest of the Jews departed for colonies with more sun and promise, his was the only Jewish family in town.[13] Yet the inventory of his estate suggests that he resolutely observed at least the principal rituals of his faith, including the Sabbath and Jewish dietary laws, within the precincts of his home. His life epitomized both the hardships entailed in being a Jew in early colonial America and the possibilities of surmounting them.[14]

[1] Early American Jewry Volume I, Jacob Rader Marcus, The Jewish Publication Society, 1951, page 24.

[2] An Old Faith in the New World, David and Tamar de Sola Pool, Columbia University Press, New York, 1955, page 12.

[3] Jewish Pioneers in America: 1492-1848, Anita Libman Lebeson, Brentano`s Publishers, 1931, page 50.

[4] “Asser Levy and the Inventories of Early New York Jews, Leo Hershkowitz, American Jewish History 80 (Autumn 1990), page 30.

[5] Ibid., page 36.

[6] Early American Jewry Volume I, page 30.

[7] American Judaism: A History, Jonathan D. Sarna, Yale University Press 2004, page 9.

[8] Jewish Pioneers in America: 1492-1848, pages 75-76

[9] Ibid., page 76.

[10] Ibid., page 76

[11] Ibid.

[12] Ibid., page 77

[13] Most historians do not agree with Sarna`s statement that Levy was the only Jew in New York at some period during the 17th century. They maintain that while the Jewish community was indeed small, numbering no more than 100 souls in 1695, Levy and his wife were never the only Jews residing in New York.

[14] American Judaism: A History, page 9.

Dr. Yitzchok Levine is a professor in the department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey. A frequent contributor to The Jewish Press, his “Glimpses Into American Jewish History” appears the first week of each month. He can be contacted at llevine@stevens-tech.edu.

Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/two-founding-american-jewish-fathers/2005/08/03/

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