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Editor’s note: Parties to a dispute are almost always supposed to seek compromise (peshara) rather than strict din. In fact, the Gemara (Bava Metzia 30b) states that Yerushalayim was destroyed because cases were settled based on din (rather than lifnim meshuras hadin). We encourage readers, therefore, to read this column – which often addresses human disputes – as a source of Torah knowledge, not a guide for ideal Torah behavior.

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Mr. Cohen and Mr. Mann owned a large storage complex, “C&M Storage,” with a freezer warehouse. Major food manufacturers and distributors used it, storing all sorts of foods inside including many chametz items.

As Pesach approached, Mr. Cohen wondered what to do about the chametz. He planned to sell his chametz, but had no control over his clients. Some of the clients who had stored chametz were Jewish while others were not.

“What should we do about the chametz sitting in the freezer?” Mr. Cohen asked Mr. Mann.

“I suppose nothing,” Mr. Mann said, shrugging his shoulder. “It’s not our chametz; it’s not our problem.”

“But the chametz is in our property,” Mr. Cohen pointed out.

“So what?” replied Mr. Mann. “If a non-Jew walks into my house with his chametz, that’s not a problem!”

“What about the Jewish clients?” asked Mr. Cohen. “That’s a problem; they’re keeping their chametz in our warehouse!”

“I hope they sell their chametz,” replied Mr. Mann. “If not – it’s their issue, not ours. Anyway, you always include the ‘C&M Storage’ facilities in your mechiras chametz form, so the warehouses are rented out; they’re not even our property for Pesach.”

“What you’re saying makes sense,” said Mr. Cohen. “I have to go to Rabbi Dayan this week for mechiras chametz, though. I’ve discussed with him a number of issues relating to the business, so I’ll ask him this, too!”

When Mr. Cohen came to sell his chametz, he told Rabbi Dayan: “I have a new twist this year. Food manufacturers are storing chametz in the new freezer warehouse. Does that pose any issue? Can I include that chametz in my sale?”

“A Jew who is responsible as a guardian of chametz, whether of a fellow Jew or a non-Jew, violates the prohibition of possessing chametz,” replied Rabbi Dayan. “Since you rent out the storage space and are liable for the contents, you are a shomer sachar, and must certainly dispose of this chametz or sell it! Otherwise it becomes prohibited as other chametz she’avar alav haPesach.” (O.C. 440:1, 4)

“How can I sell what is not mine, though?” asked Mr. Cohen.

“The Gemara (Bava Metzia 38a; Pesachim 13a) teaches – based on hashavas aveidah – that the guardian of produce that is spoiling rapidly should sell it before the loss becomes total,” explained Rabbi Dayan. “This is part of his responsibility as a guardian. The same is true of chametz – one should sell it so that it does not become prohibited.” (C.M. 292:17; Pischei Teshuva 292:8; O.C. 443:2; Mishnah Berurah 443:11; Pischei Choshen, Pikadon 2:34)

“What about chametz of a non-Jew?” asked Mr. Cohen. “He has no issue with Pesach; it’s only my issue, because I am responsible as a guardian.”

“Indeed, the Pri Megadim cites Sha’agas Aryeh (#73) that you cannot sell chametz of a non-Jew for which you accepted responsibility,” answered Rabbi Dayan. “However, others disagree, and maintain that you can sell it.” (Eishel Avraham 441:4; Taz, O.C. 440:1; Mishnah Berurah 440:4)

“How does that work?” asked Mr. Cohen.

Shulchan Aruch Harav (O.C. 440:16) explains that disposing of a non-Jew’s property with the intention of paying him is not considered theft, especially if it was handed to you willingly,” answered Rabbi Dayan.

“Rabbi Moishe Sternbuch further suggests that since the Torah holds you responsible for the non-Jew’s chametz in this case, it is included in your mitzvah of tashbisu (ridding one’s house of chametz). Thus, the Jew is allowed to destroy or sell it. This is especially true according to the practice of many rabbanim to sell the chametz in the fifth hour when there is already a requirement of tashbisu.” (Moadim Uzmanim 4:271


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Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail