Latest update: April 29th, 2014
It is always amusing to see the look on the faces of fellow American Jews when they discover that I am a Republican. Lacking originality, they typically say, “A Republican Jewish woman? Now that’s an oxymoron!” Well no, not at all.
Sadly, Israel has become a partisan issue. But it is the Republicans who are her staunchest supporters. Yet ironically, the vast majority of American Jews, whose progressive values are flaunted with elitist moral authority, have found a home in the Democrat party — the one whose members boo any mention of God and Jerusalem and whose policy makers formulate plans and strategies that are simply dangerous for Israel.
As we finish celebrating Passover during which time we remember our peoples’ exodus from bondage in Egypt to a life of freedom in Israel and observe Yom Hashoah — Holocaust Remembrance Day — it is an appropriate time to reflect on the state of Jewish Zionism in America.
What does it say about a people who align themselves with political organizations that at best feign support for Israel for fundraising purposes but in reality take measures that could possibly harm that country’s long-term survival? In the face of existential dangers including growing Islamic fundamentalist death threats that are ignored around the world (including in the UN, EU and US) and growing apathy of Jews in the diaspora, perhaps a brief history of the Jewish peoples’ struggles against anti-Semitism is worth a revisit.
A modern version of Jewish history can be analyzed through the lens of the Three Little Pigs. In the Jewish version of this fable, the Jewish people are the three pigs (the kosher version, of course) looking to build a home to live as Jews in peace. The anti-Semites are the big bad wolf (of which there is no shortage) intent on ripping the pigs from their homes and destroying them.
The Jews in ancient times built houses of straw that were blown awayby anti-Semitic wolves during the Roman Empire, the Spanish Inquisition, and centuries-old pogroms. By the time they reached the shores of Europe in the later part of the 20th century, Jews built wooden homes believing themselves safe to practice their religion among the wolves in sheep’s clothing. We all know how that ended.
In the Jewish version of the story, the third pig represents two brothers that I’ll call Cain and Abel. Abel smartly moved to the land of Israel. The Jews in Israel learned their lessons of history, recognized their responsibility as God’s Chosen People, and built homes of bricks. And every time the big bad wolf attempted to climb down the chimney and destroy them, they further fortified their cities with concrete walls and missile defense systems. After thousands of years of wandering the global desert, they understood the gift – and obligation – bestowed upon them by God. To call these Jews survivors would be an understatement.
Cain moved to the U.S. and presents quite a different story indeed. American Jews have not learned the lessons of history and ignore their responsibilities to God and the Jewish people as a whole. Instead of building houses of bricks they have chosen to build a “big tent.”
They emulate their European ancestors who focused so intently on assimilating into society that they could not see the fires of the Holocaust burning around them. They worship false idols and pray at the Torah of abortion rights, environmentalism, and socialism much the way the Jewish people fell for the golden calf while waiting for Moses to descend Mt. Sinai with God’s Commandments.
Like their ancestors, American Jews may find themselves forced to wander a desert of secular empty activism in the hopes of one day returning to their homeland if they do not wake up to the dangers surrounding them. A big tent is no way to survive when big bad wolves are looking to destroy you.
About the Author: Lauri B. Regan is a lawyer, a regular contributor to the American Thinker and serves on the boards of the National Women’s Committee of the Republican Jewish Coalition and the Endowment for Middle East Truth.The author's opinion does not necessarily reflect the opinion of The Jewish Press.
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