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July 30, 2015 / 14 Av, 5775
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Before The Deluge: Jews Of The Mediterranean Islands


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The stories in this column are translations by Mr. Nollet from Die Juden In Der Welt (The Jews in the World) by Mark Wischnitzer, a long out-of-print book published more than seven decades ago in Germany. The book examines Jewish communities, one country at a time, as they existed in 1935 – a time before the Nazis began their extermination campaign against the Jews and before there was a state of Israel.

Jews Of The Mediterranean Islands (Continued From Last Month)

Delos

On the islands of the Cyclades [Translator’s note: south of the Greek mainland], north of Naxos, an island that played an important role in ancient times, there was a Jewish community in the second century BCE which – as shown in inscriptions – while heavily influenced by Greek culture, was genuinely loyal to Jewish law and Jewish teaching.

A French excavation from the year 1912 exposed the remains of a synagogue from the second century BCE. The ruins were found not far from the sea in the northeastern part of the island. The synagogue was expanded in the following century. Following a certain trouble the Jews experienced in the year 46 BCE, the Romans granted an official, published, unrestricted grant of religious freedom. [This was the year Julius Caesar seized total control of the Roman Empire from his opponents. In his own way, Caesar was as renowned for tolerance as was Alexander the Great.]

In the following centuries all traces of Jews on Delos disappeared. Today the island is abandoned.

Sardinia

In Sulcis, traces of a Jewish settlement from Roman imperial times have been found. In the capital city of Cagliari, a synagogue from the 6th century has been discovered. From the time when the Kingdom of Aragon took control in 1325, Sardinia received a steady flow of refugees from Barcelona and the Balearic Islands. Alghero also had a growing Jewish population.

The professional structure of Jews on Sardinia was similar to that on Sicily where, next to trade, craftsmanship was well represented. There were Jewish locksmiths, smiths, silver workers, and weavers, whose lively labor even brought forth an anti-noise movement, when King Ferdinand banned “noisy commerce” on Christian holidays.

The Baleric Islands

The Balearic Islands are an archipelago found in the western Mediterranean Sea. Palma is the capital of Mallorca, Mahon the capital of Minorca, and Ibiza the capital of the island of that same name.

One hears of the conversion of Jews in Mahon in the 5th century. During the period of Arab control, the Jews lived in a fortified section of Palma. In the middle of the 12th century, after the rebellion by the Almohadens, there was a large wave of Jewish refugees from the Spanish mainland. Under Aragonese control in the following century, the Balearics received more refugees from southern France, North Africa, Egypt, and other lands of the Mediterranean. The islands achieved a growing significance for trade, thanks to their favorable position between Spain and Sicily.

Material gains corresponded to a growth in all areas of cultural life. Mallorca was the homeland of Jewish mapmakers. Abraham and Joseph Cresques of Mallorca created the conditions for the groundbreaking discoveries of their colleagues through their “portolanos.”

The Balearics were an important meeting point for well-known Jews. Leo Mosconi came from the Balkans; he died in Palma and left behind an important library. Simon ben Zemach Duran came from Palma, and fled to Algeria in 1391 after an outbreak of religious persecution, where he became a noted teacher, religious philosopher, and Kabbalist. His name was mentioned in the evening prayers for Yom Kippur.

After the community on Mallorca went under, the Aragonese authorities took pains to resettle Jews from Portugal on Mallorca. But the fate of this community was also sealed. In 1435, a blood libel found a willing reception among the masses. Baptism seemed to offer the single way out of this very dangerous circumstance, and also opened the door to certain occupations, such as the spinning of wool, which remained unavailable to “strangers and new immigrants.” [Here Wischnitzer probably means such professions were available only for the converted.]

The descendants of the converts were called “chuetas[pig-eaters; the Balearic equivalent of “Marranos”]. They became a special class. The Inquisition watched them carefully, and the Christian community avoided and hated them. These baptized ones became craftsmen, especially goldsmiths. However, in 1782, the goldsmiths were locked out of the jewelry business on Mallorca. In the churches, the Chuetas stood shyly together, forced into particular corners. They had a special place in the cemeteries.

The island of Minorca was occupied in 1713 by England, which protected the Jewish refugees. A synagogue was built in Mahon and Jewish life began to unfold. But control of Minorca was threatened by Spain and France. In 1781 Mahon was attacked. Jews and Moors defended the city, and then surrendered. Along with the English garrison, the Jews left the island.

About the Author: Ezra James Nollet is a retired U.S. government chemist living in Poland where he is officer of the local synagogue in Legnica. Before the Deluge appears the last week of each month.


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The Joint Distribution Committee cared for the refugees, directed the care of children, renewed educational facilities, undertook the rebuilding of destroyed houses, etc. Through the year 1930 the Joint Committee distributed over $80 million to the different branches of its relief work, and even distributed aid via affiliated charities to Jewish agricultural settlements in the USSR.

book-Die-Juden-in-der-Velt

The Federation of Jewish Labor by the end of the 1920s consisted of some 125,000 members, of whom 60 percent were employed in the confections industry. After 1929 there was a further rise in the level of Jewish participation in workers’ unions. There were 134,020 Jewish members of the fifty largest trade unions, 34.1 percent of the total number of organized workers, which roughly reflected the level of the Jews in the population of greater New York. In the remaining centers of the garment industry, in Chicago, Philadelphia, and Rochester, almost all the owners were Jews and the workers they employed were mainly Jewish.

The outward orderliness of the new circumstances of life was not without inner quakings of a spiritual crisis. Mixed marriages were extremely frequent in the southern and western states, where Jews were sprinkled in among the Christian populations. They came to about a third of the marriages Jews entered. But after 1881 the picture changed, with the flood of Jewish immigrants into New York. From 1908-1912, only 1.17 percent of marriages involving Jews were mixed.

The (European) press began to busy itself with the problems of emigration. The Austrian Central Body of Jews, which arose in 1848, dedicated itself to this situation. In May of 1848 a Committee for the Promotion of Emigration was started.

On August 22 1654, the Sephardic Jew Jacob Bar-Simson landed in New Amsterdam. It appears he came from Holland. In the beginning of September of the same year, twenty-three Jews set sail for New Amsterdam, refugees from Pernambuco [Translator’s Note: Dutch South America). The ship Saint Charles, which functioned as the Jewish equivalent of the Mayflower for the first Jewish immigration to North America, brought them to the city today known as New York.

Before the beginning of the Common Era, Jews were known to have lived in Sparta, Sikyon, Delphi, Athens, Patras, Mantineja, Laconia, Corinth, Thessalalonika, Philippi, and Beroa. Due to baptism forced on Jews by some Byzantine emperors, a number of Jews emigrated o southern Italy. Otherwise, there was a line of Jewish communities in the 12th century. By itself Thebes housed 2,000 families, Salonika 500 families, and middle-sized settlements arose in Halmyros, Corinth, Drama, Krisa, Naupactos, Ravnica, Arta, and Lamia.

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