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There is evidence of Jewish presence in Lipno as early as the 18th century. The beginning of the 19th century saw the rise of an organized Jewish community; it was then that a synagogue was built and the Jews were allotted land for a cemetery. A decree dated May 25, 1824, limited Jewish residence to a specific quarter of the city, but not an enclosed ghetto. Prior to 1913, the majority of Jews made their living on minor trade and craftsmanship. A few Jews made their living fishing. The Jewish bakeries and kitchen houses were owned and staffed by Jews. During the second half of the 19th century, the Jews of Lipno erected a second synagogue, called Ha’gadol (The Great), and several shtiblach were built for various groups of chasidim. The new synagogue could accommodate several hundred worshippers. The town also supported a chevra kadisha (burial services), a hospitality charity, and a charity that provided firewood. A bikur cholim group was established in 1889, and in 1903 a gemilut chasadim charity was established. Among the first Lipno known rabbis is Rabbi Michael Berlin, who served the town throughout the mid-19th century. In 1877 Rabbi Yehuda Leib Schwartzberg was appointed as the municipal rabbi, eventually to be replaced in 1895 by Rabbi Shlomo Wingate. Wingate, in turn, was replaced by Rabbi Shmuel HaLevy Bradt. The latter served Lipno until 1928, when he was elected rabbi of Tomaszow Mazowiecky. Up until WWI, most Jewish children studied in cheders. About sixty Jewish children studied in the Russian public school for Jews, which only had two classes. When WWI broke out, the Lipno Jewish community dwindled, as many Lipno Jews fled to Warsaw, never to return. In the first years following the war, the Joint assisted with the rehabilitation of the Lipno Jewish community. In 1921 a soup kitchen for kids was established with assistance from the Joint. The kitchen served hot meals to 250 Jewish children. Many Lipno Jews had difficulty finding work in the first years after the establishment of independent Poland, and were assisted by the Joint. In 1929 the Joint contributed 200 dollars to the gemilut chasadim charity, allowing them to significantly increase the size of loans that were given to the needy. In the period after WWI, almost all Zionist organizations operating within Poland had offices in Lipno. The first Zionist organization offices were established early in the 20th century. In 1920, the Aguda Ha’Zionit (the Zionist Company) renewed its operation. In the following years, offices were established by the General Zionists, the Workers of Zion, the Mizrachi, and in 1933 the Tzahar. During that time, several Zionist youth groups set up chapters in Lipno, such as Ha’Shomer Ha’Leumi, Ha’Shomer Ha’tzair and Beitar. During the period between the two World Wars, Lipno Jewry developed education for Jewish children. Most Jewish children continued to learn in cheders, but modern educational institutions were established as well. The Ha’Shomer Ha’Leumi youth group held evening classes in Hebrew throughout the 30′s. There was a library that housed books in Hebrew and Yiddish. During the 20′s a Maccabi sports collective was established. In the years prior to the outbreak of WWII, the Lipno Jews suffered from continuous anti-Semitic propaganda. In 1938 the local anti-Semites set up watch outside Jewish stores to support a boycott of Jewish businesses. The income of Jewish storekeepers was damaged significantly and many had to turn to charity and public assistance. As WWII broke out and divisions of the German army approached Lipno, many Jews fled the city and escaped to the East. The flight continued even after the Germans occupied the city. Many of Lipno’s Jews escaped to Warsaw. In November of 1939 the German army banished the remaining Jews to the major cities, particularly Warsaw. The fate of Lipno’s exiles was the same as that of all Jews in those places. Today there are no Jews left in Lipno; any remaining survivors of this once thriving Jewish community are scattered around the world. (
Shmuel Ben Eliezer can be reached at jpolin2@aol.com
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Rewind sixty years to 1953.
Television was considered kosher by most and featured the likes of Desi Arnaz, Lucille Ball, Jack Benny, George Burns, Red Buttons, Perry Como, Arthur Godfrey, Clayton Moore as The Lone Ranger, Dinah Shore, Red Skelton, Danny Thomas, Jack Webb as Joe Friday on “Dragnet” and many others who provided great memories.

Yet all are part of one neshamah, planted in rich, verdant soil, determined to grow. May our garden continue to produce a glorious assortment of flowers and trees, each attached firmly to its roots. Our diverse southern vegetation flourishes and grows into different trees, flowers, and fruits, and a rainbow of glorious shades and hues appears. Yet each shoot is rooted in the same soil, stretching its branches and blossoms heavenward in an endless pursuit of growth and connection to the One above.

This past Lag B’Omer, we were blessed to make our first upsherin, where we celebrate our son’s first hair cut. It’s a wonderful milestone that mimics the three years that we refrain from plucking a tree’s first fruits and symbolizes the entry of the child into the world of Torah learning. It’s a clear sign to everyone; this boy is no longer a baby.
Although there are more direct and faster routes to Beer Sheva and Eilat and all the sites and towns in-between, the Basor River is one of the beauties of the Negev that defiantly justifies a diversion.
The importance of death customs has been ingrained in me since birth. When I served as a shomeret for my grandmother, I was instructed not to eat, drink or perform a mitzvah in the same room. In the shock of death, it seemed rather inane to be told it would be considered mocking the dead. My grandmother was gone; she couldn’t do those things because she didn’t exist anymore, a fact that still makes me tear up.
I would have to say that one of the most annoying things about having a newspaper advice column, aside from all these people writing to me and asking for advice, is that they frequently don’t tell me WHY they’re asking.
Rav Yosef Shalom Elyashiv zt”l, who passed away on 28 Tammuz, (July18) this year at age 102, spent all of his days and most of his nights learning Torah. He was the paramount leader of our generation, and inspired tremendous awe and reverence in everyone who knew him. Now, every woman has the stunning opportunity to do something in his memory. A Sefer Torah is being written in his memory and women around the world have the chance to dedicate a letter.
Due to her family situation, it is understandable that she will have more responsibilities than other girls her age, but she would benefit from having some free time and receiving more appreciation for her hard work.
For children, summer means outdoor sports, picnics, and of course, no school! Teachers and students work hard all year long – and everyone deserves a break from education over the summer. However, this two-month break can often have some pretty devastating consequences.
It was only after we celebrated the great news that we were expecting twins that we saw the first sign of problems. First of all, my wife was losing, not gaining weight, even as the babies continued to grow normally. Soon after, routine blood work revealed that my wife was suffering from gestational diabetes.
Rabbi Pinchas Gruman is the new rav of the Minyan at Aish Tamid.
One of the most respected Torah figures in Los Angeles, Rabbi Gruman has been described as “The Los Angeles link in the mesorah of the yeshiva world” by Rabbi Nachum Sauer. As a talmid in Lakewood in the 1950s, Rabbi Gruman received semicha from Rav Aaron Kotler, zt”l, and Rav Moshe Feinstein, zt”l. Soon after, he moved to Los Angeles.
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The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.
The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.
September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.
September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.
In September 1939 the Germans started establishing ghettos in the occupied territory of Poland. Ghettos played an important role in the Jewish extermination policy. They were filled with Polish and Western European Jewish deportees. The ghettos differed in times of existence, size, internal organization, and living conditions. The Germans called them ” death boxes” (Todeskiste). The city of Lodz belonged to the Wartheland District and the Germans changed its name into Litzmannstadt.
In September 1939 the Germans started establishing ghettos in the occupied territory of Poland. Ghettos played an important role in the Jewish extermination policy. They were filled with Polish and Western European Jewish deportees. The ghettos differed in times of existence, size, internal organization, and living conditions. The Germans called them ” death boxes” (Todeskiste). The city of Lodz belonged to the Wartheland District and the Germans changed its name into Litzmannstadt.
Growing up in the U.S. during the second half of the 20th century, I, along with most people, know very little about the First World War. The little that I did know was about the trench warfare in France and Belgium. The Eastern Front was barely, if ever, mentioned and usually stated that it ended with the Russian Revolution and overthrowing the Czar.
Growing up in the U.S. during the second half of the 20th century, I, along with most people, know very little about the First World War. The little that I did know was about the trench warfare in France and Belgium. The Eastern Front was barely, if ever, mentioned and usually stated that it ended with the Russian Revolution and overthrowing the Czar.
Printed from: http://www.jewishpress.com/indepth/columns/the-old-shtetl-lipno/2006/03/22/
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