The Celebrate Israel Festival on May 31 at Pier 94, slated to be the largest gathering to date of Israeli-Americans in New York.
But this move paled next to the slap he was dealt when he was barred from the daily shiurim that routinely followed morning prayers and of which he had been a longtime devotee.
Those who did not view R. Menashe Ber’s “wrongdoing” as catastrophic were few in number. Their argument that his son-in-law could be a fine and good Jew despite his pursuit of a secular education was lost on the majority. Even children passing him in the street took to mocking him.
Since the rav hadn’t been well during this time, he’d missed out on the maelstrom of resentment and subsequent fallout – until R. Menashe Ber himself, unable to withstand the emotional assault, came to him in tears to ask if his sin was indeed so grave as to justify the suffering and endless shame he was made to endure at every turn of his daily existence.
R. Menashe Ber explained how he could not afford the dowry that would have rendered his daughter a viable shidduch candidate among his peers, and that when an out-of-town shidduch was proffered for his daughter, one who perceived her worthiness and imposed no specific dowry demand, he had made inquiries that verified the young man as shomer Torah and mitzvos and agreed to the match.
Rabbi Assad commiserated with R. Menashe Ber and made every attempt to sway the people close to him into recognizing that the poor man’s “folly” was not as ghastly as they would have it be – and conceding that they never would have consented to taking his daughter for any of their boys had it meant forgoing a dowry.
As the month of Elul approached, the rav lectured one and all about the need to ask for forgiveness and the importance of resolving the man-to-man conflicts for which Yom Kippur would not atone. The reaction was an incredulous, “What? He should forgive us?”
Elul went by, as did Shabbos Teshuvah. Erev Yom Kippur was upon them and one could count less than a handful of the locals who bothered wishing R. Menashe Ber a g’mar chasimah tovah.
Rabbi Aharon Shmuel Assad was beside himself with agitation. How could those who chose to ignore their brokenhearted brother expect Hashem to forgive their own sins?
That is when it dawned on the rabbi to switch roles: he would daven Kol Nidre and the ba’al tefillah would lead the closing service of Yom Kippur.
His voice tore through the air as he began, “Ohr zarua la’tzaddik u’leyishrei lev simcha” – “Light is sewn for the righteous, and for the straight of heart joy” – and then the haunting liturgy of Kol Nidre, three times over. When it came time for “Selach na la’avon ha’am hazeh” – “Please pardon the sins of this nation” – the rabbi became mute; he uttered not a sound, alarming the congregants.
The one standing closest to the rav saw tears beginning to flow from his eyes. When asked if he was feeling ill, the rav simply shook his head and pointed to the words “Selach na ”
Reb Sholom was a sharp-witted talmid chacham and caught on immediately, the Rav’s tears instantly dissolving the anger he had harbored in his heart for R. Menashe Ber – to whom he quickly strode over and said, loud enough for everyone to hear: “Reb Menashe Ber, here and now in this holy place, I beg your forgiveness for everything I have done to you and for having waited this long ”
Reb Sholom’s moving act inspired others to follow suit. Slowly, those who had snubbed and rebuffed the poor man made their way to him to ask mechilah.
Benevolently, R. Menashe Ber replied that he forgave them all and that he asked Hashem to forgive them.
The rav’s tears did not let up, but they were now tears of joy and he had no trouble enunciating: “Please pardon the sins of your nation ” A loud chorus of voices rose to a crescendo as the answer came thrice in succession, “Va’yomer Hashem salachti kidvarecha” – “And Hashem said, I forgive you according to your word.”
* * * * *
A chassid once approached the Chozeh of Lublin and asked for advice on how to do teshuvah.
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We take a whole person approach, giving our people assistance with whatever they need.
During my spiritual journey I discovered G-d spoke to man only once, to the Jewish people at Sinai
20 years after the great Ethiopian aliyah, we must treat them like everyone else; no better or worse
Many Black protesters compared Baltimore’s unrest to the Palestinian penchant of terrorism & rioting
She credited success to “mini” decisions-Small choices building on each other leading to big changes
Shavuot 1915, 200000 Jews were expelled; amongst the largest single expulsions since Roman times
Realizing there was no US military threat, Iran resumed, expanded & accelerated its nuclear program
“Enlightened Jews” who refuse to show chareidim the tolerance they insist we give to Arabs sicken me
Somewhat surprisingly, the Vatican’s unwelcome gesture was diametrically at odds with what President Obama signaled in an interview with the news outlet Al Arabiya.
The recent solid victory of Prime Minister Benjamin Netanyahu’s Likud Party produced something very different.
The reaction is so strong that nine times out of ten, parents engage in some form of coping mechanism before arriving at a level of acceptance of a special-needs diagnosis.
“…his neshamah reached out to us to have the zechus of Torah learning to take with him on his final journey.”
“You do know that nothing occurs without reason. Can you think of something you might have done to bring on your malaise?”
According to the Sefer Yetzirah, the nature of the month of Kislev is sleep.
Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.
Known by all as a happy-go-lucky fellow, Yossel’s lackluster parnassah never got the better of him. His dejected-looking wife, however, hardly shared his simchas ha’chayim and Yossel would often attempt to cheer her with words of chizuk.
Printed from: http://www.jewishpress.com/indepth/front-page/atonement-getting-it-right/2011/10/05/
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