Got that pioneering spirit? You’re invited to help build Israel’s periphery by planting roots in southern soil with Nefesh B’Nefesh.
On a recent flight to Israel I sat next to a chassid who kept looking out the window and humming the most beautiful melody, “Shabbos Kodesh…Shabbos Kodesh” – and when he first saw the lights of Israel he started singing, “Eretz Yisrael…Eretz Yisrael!”
Who else but a Jew could thrill to these words?
We have been learning about the Mishkan in recent Torah portions. The first vessel discussed is the holy Ark. “Rav Yosef taught in a beraisa, ‘… [both] the [second] tablets and the first tablets are placed into the ark’ ” (Menachos 99a).
The Ark is the center of the universe and the source of our unity with Hashem. Its contents must therefore be incredibly significant. So why should it contain the broken tablets? Of what significance are they?
There are many possible explanations, but I would suggest that our entire relationship with Hashem depends on something being broken. Like walking through that dark cloud surrounding Har Sinai, we apparently have to break something to get close to Hashem.
We all know that Moshe Rabbeinu broke the luchos when the Children of Israel were dancing before the Golden Calf. So they remind us of our strong attachment to that which is false and impure. Even when Moshe took us out of Egypt, only one-fifth of our ancestors wanted to leave with him. Four-fifths were so attached to idolatrous Egypt – the nation that had killed our babies! – that they preferred to remain behind in that hell rather than follow Moshe Rabbeinu and meet Hashem at Har Sinai. (See Rashi on Shemos 13:18 and 10:22.)
The yetzer hara is incredibly strong, and this is the source of all our troubles, for our sages tell us that “there is not a single punishment that comes to the world that does not contain [a small amount of punishment derived from the worship of the Golden] calf…” (Sanhedrin 102a).
* * * * *
Let us return to Achashveirosh’s banquet.
Kosher food was available. What was the problem?
The problem is exactly our problem today.
The Megillah is describing our own world. We live in Shushan. We are eating at the banquet. It is glatt kosher, but it is their banquet. And this, apparently, is very dangerous.
It would seem that this is the reason Megillas Esther is the Torah’s “parting word” as the Children of Israel head into Exile. Hashem is warning His children about the chief danger that lies ahead for us, down this long and dangerous road.
Jews over the centuries had been able to resist the most terrifying decrees. When it came to being killed al Kiddush Hashem, God forbid, they accepted death rather than abandoning our holy heritage. But when the nations of the world invited us to become “equal citizens,” that is when we failed. When social acceptance, wealth, comfort and fulfillment of material desires were presented to us, they became our stumbling blocks. After centuries of heroic resistance, we could not resist the “friendly hand” extended by our enemies.
My wife, Leah, and I were privileged recently to speak in the former Soviet Union. We spent Shabbos Parshas Yisro in the famous Yeshiva Toras Chaim in the village of Hripan, some forty miles outside Moscow. We left the capital several hours before Shabbos and arrived at the village where, we had been told, “anyone can direct you to the yeshiva.” In fact, no one in the village seemed to know where the yeshiva was. Finally, our driver inquired at a small store. A young man emerged and told him he could direct us.
The young man entered our van and began acting in a very strange manner. He was all smiles and wanted to shake hands with all of us. Then he offered us ice cream he had brought out of the store. It all was just too friendly. He directed us down a village street and then he got out of the van and pointed farther down the road, telling the driver he should just continue on and we would arrive at the yeshiva.
So we drove down that road, and it led…nowhere. Into a snowbank, actually. It was a trick. The young man had intentionally put us on a road to nowhere. It was a few hours before Shabbos, and we were barely able to extricate ourselves from the snowbank. Finally, after several attempts, we located someone who was able to direct us accurately and we pulled up to the yeshiva with a sense of relief and gratitude to Hashem.
About the Author: Roy Neuberger's latest book, “2020 Vision” (Feldheim), is available in English, Hebrew and Spanish, with French and Russian editions in preparation. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul” (available in English, Hebrew and Rus-sian) and "Worldstorm.” Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
If you don't see your comment after publishing it, refresh the page.
No tweets found.
Making Rouhani the president was a brilliant strategic move for Khamene’i.
Noone, least of all me, wants to see any Arab child suffer, God forbid.
The Sanctuary was built with an ezrat nashim, a separate area for women.
Every American child seems to be on Ritalin and Israelis are imitating them.
The weapons will be given to people whose politics encompass hatred for Jews, Christians, the West generally, and Women.
Rohani’s election positions the regime to cater – superficially – to reform-minded voters in Iran, while improving Iran’s prospects in international negotiations.
The top Israeli advocate for letting the terrorists out of jail is none other than Shimon Peres.
The “Community Democracy” model meets all the criteria of the liberal democratic outlook, but it is based on the Jewish heritage and the Torah.
Rowhani will have little power.
“The Lord conferred statehood upon His people so that they might defend the enforcement of justice and preserve the truth contained in our Law as handed down by transmission.”
With Iran and Hezbollah openly supporting the anti-Sunni side in Syria, the battle lines have been redrawn, this time according to ancient and familiar traditions.
Yusuf al-Qaradawi knows how to express his ideas clearly and persuasively.
The boys who leave yeshiva to go to work are made to feel like they are second class and this makes it difficult for them to remain chareidi.
At some point I noticed an arresting picture on his wall and discovered that his maternal grandfather was Rav Dovid Lifshitz.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
“Israel has bad public relations.”
This is the perennial cry. “Israel must improve its image to convince the world of the justness of its cause.”
Let’s face it: this is not going to be an ordinary year.
We are praying very seriously this year because we are praying for our lives. Yes, I know: every year we pray for our lives. But how many feel it? This year, whether we want to or not, I think we are beginning to feel it.
Parents know each child is different. Similarly, each month is different; each has a different “personality” and a different function.
What is the nature of the month of Elul?
We all know we have to take the Three Weeks seriously. But at the same time we all just want the time between the 17th of Tammuz and Tisha B’Av to pass already.
During Pesach we experience liberation from slavery, followed by the dramatic encounter with Pharaoh’s army at the Red Sea. Then we trek through the desert to the great moment at Har Sinai.
Why is Purim eternal?
I would suggest that Purim is the prototype of the End of Exile, and as such will remain forever linked to the Era of Mashiach that will occur after the Final Redemption. Therefore, Purim will be part of that entire period at the culmination of history.
Printed from: http://www.jewishpress.com/indepth/front-page/road-to-nowhere/2013/02/20/
Scan this QR code to visit this page online:
No related posts.