web analytics
December 21, 2014 / 29 Kislev, 5775
 
At a Glance
InDepth
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » InDepth » Op-Eds »

Pesach: The End Of Victimhood

Pruzansky-033012

How are Mashiach and Eliyahu “elevated and revealed” at the Seder? Not because they appear – they do not, and cannot, appear. But the Seder begins with the original account of our victimization – “we were slaves to Pharaoh in Egypt” – and then we transcend it, celebrating “our redemption and the salvation of our souls,” our physical and spiritual liberation. That intends to point us away from bitterness and self-pity and toward redemption, gratitude, faith, independence, personal responsibility and the promises of the future.

Mashiach and Eliyahu can only redeem a people that is proud and defiant – a people that are leaders, not slaves; optimistic, not gloomy; self-confident, not timid. Mashiach and Eliyahu together reflect the zenith of our national life – and thus are “revealed” at the Seder. We see ourselves not as victims anymore, but as God’s chosen people. We see ourselves as victims never again. That perception is itself redemption.

The joy and freedom we experience on Pesach is the foretaste of the Messianic era, which calls to us out of the darkness and brings us into the light, which guides us from agony to happiness, from slavery to complete redemption, and to the moment when we will indeed greet Mashiach and Eliyahu in person, in the rebuilt Holy City of Yerushalayim, speedily and in our days.

Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun of Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Gefen Publishing House, Jerusalem, 2009). His writings and lectures can be found at Rabbipruzansky.com.

About the Author: Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun of Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Gefen Publishing House, Jerusalem, 2009). His writings and lectures can be found at www.Rabbipruzansky.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Pesach: The End Of Victimhood”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Israel Lebanon Peace Project Flag
UN Demands Israel Pay Lebanon $850 Million
Latest Indepth Stories
UN Flags

If the UN Grants national recognition to Palestine, why stop there? Tibet, Chechnya, Basque…

The annual  Chabad menorah lighting in Sydney has been called off this year because of the murders in the Lindt cafe.

The decision to not publicly light the Menorah in Sydney, epitomizes the eternal dilemma of Judaism and Jews in the Diaspora.

Greiff-112814-Men

Am Yisrael is one family, filled with excruciating pain&sorrow for losing the 4 kedoshim of Har Nof

Two dreidels from the author’s extensive collection.

What is its message of the dreidel?” The complexity and hidden nature of history and miracles.

Police play down Arab terrorism as mere “violence” until the truth can no longer be hidden.

The 7 branches of the menorah represent the 7 pillars of secular wisdom, knowledge, and science.

Obama obtained NO verifiable commitments from Cuba it would desist from acts prejudicial to the US

No one would deny that the program subjected detainees to less than pleasant treatment, but the salient point is, for what purpose?

For the past six years President Obama has consistently deplored all Palestinian efforts to end-run negotiations in search of a UN-imposed agreement on Israel.

It’s not an admiration. It is simply a kind of journalist fascination. It stands out, it’s different from more traditional Orthodoxy.

For Am Yisrael, the sun’s movements are subservient to the purpose of our existence.

Israelis now know Arab terrorism isn’t caused by Israeli occupation but by ending Israeli occupation

Anti-Semitism is a social toxin that destroys the things that people most cherish and enjoy.

Amb. Cooper highlighted the impact of the Chanukah/Maccabee spirit on America’s Founding Fathers

More Articles from Rabbi Steven Pruzansky
Torah-Hakehillah-121914

The travail of Yosef was undoubtedly the greatest trauma of Yaakov’s life, which certainly knew its share of hardships.

Pruzansky-Steven-NEW

The brilliance of Yaakov’s approach – and by extension, any type of individual or group effort – is that it appealed to three different modes of salvation.

There is a certain unwordliness to the pope’s call for a two-state solution, an obliviousness to the reality on the ground.

One can’t only take; one must give as well. Giving – not taking – is the essence of the righteous person.

Much of what we know about 19th century Orthodoxy is false, including the provenance of the term Orthodox.

A president who today used the language of FDR or JFK would be derided. If he were a candidate, the media elites would bury his chances of winning the election. He would be a laughing stock to the aimless young people whose uninformed opinions on public affairs seem to matter more than they should.

With the constant drumbeat of articles about “Orthodox” female rabbis appearing in the media almost weekly – essentially the same articles making the same points to the same eager audience, all to make the phenomenon of such “rabbis” seem commonplace – it is important to take a step back and examine how we arrived at this destination.

The Wall Street Journal last month featured a front-page article titled “After These Jewish Prayer Services, Things Come ‘To Life’ at Open Bar,” with the sub-heading, “To Woo Worshippers, Synagogues Compete with Food and Booze.”

Printed from: http://www.jewishpress.com/indepth/opinions/pesach-the-end-of-victimhood/2012/03/28/

Scan this QR code to visit this page online: