Join Meir Panim’s campaign to “light up” Chanukah for families in need.
The Canadian police saw this as an isolated act of a madman (as American police had once viewed Ted Bundy’s bloody trail of femicide). What the Canadian police failed to understand was the importance of certain biographical and childhood factors. For example, Lepine was born Gamile Rodrigue Gharbi to an Algerian Muslim father and a French-Canadian mother who had formerly been a nun. Lepine’s father, Liess Gharbi, physically and psychologically brutalized both his son and his wife. He probably taught his son that women are chattel – property – who deserve to be beaten even when they are obedient and perhaps murdered when they are not.
What is important to note is that Gharbi/Lepine blamed women for the considerable crimes of his father, whose culture was Islamic and Algerian.
As Dr. Chesler recounts in her book, The Death of Feminism, in 2001 an angry mob of 300 Algerian men conducted a three-day pogrom against Algerian women in which they tortured, stabbed, mutilated, gang-raped, buried alive and murdered women in Hassi Messaoud.
In Dr. Chesler’s 1978 book, “About Men,” she posited that the paternal abandonment of, and cruelty toward, sons may be a crucial component in mother- and woman-hating. Dr. Nancy Kobrin, in her forthcoming book The Sheik’s New Clothes: The Naked Truth About Islamic Suicide Terrorism, suggests that the absolute degradation of Arab and Muslim women by a shame- and honor-society means that sons must perpetually rid themselves of the “contamination” that contact with women represents; and that sons must psychologically abandon their mothers even as they experience abandonment by their mothers. Many such sons are trained to mistrust, police, routinely batter, and sometimes even murder their female relatives.
Dr. Kobrin believes that such psychological dynamics may play a crucial role in contemporary Islamic terrorism.
While girl- and woman-battering and honor murders are increasingly normalized in Islamic culture, the enemy-outsider, who must also be scapegoated, has been increasingly eroticized. Israel-hatred and Jew-hatred have achieved a level of political-erotic obsession among jihadists that may even surpass that of the Nazi era. Israel is no longer “feminine” and for some, this is its great, existential crime. Israel refuses to absorb the hatred and violence or to forever turn the other cheek.
Individual Jewish women, though, may present a particularly tempting target to mentally ill and violent Muslims in a jihadic era. The “Jewess” is the most denigrated female in Islamic ideology. Zaynab bint Al-Harith, the Khaybar “Jewess,” is the woman who was falsely accused of having poisoned the prophet Muhammed after having witnessed the beheading of her entire male community in the Battle of Khaybar. Not coincidentally, Hizbullah currently calls its missiles “Khaybar.” We have also been told that a new Iranian television station is known as “Khaybar.”
Israeli civilians are at the greatest risk as they endure a slow Holocaust-like bleed of civilians. American civilians, both here and abroad, including in Europe, are also at great risk. All those who currently work for Jewish organizations in America are perhaps especially vulnerable to this eroticized Jew-hatred that permeates the very air we breathe.
We hope that Americans, both male and female, especially those who believe their politically correct and pro-jihadic views will protect them from jihadic violence, will now begin to wrestle with the tragedy in Seattle. We hope they do not blame Israel for what Haq did. His crime is a complicated mix of mental illness, woman-hatred, and Jew- and Israel-hatred. Perhaps all the propaganda against Israel and the Jews propelled Haq, a lost soul, to cling to the illusion that his criminal action could redeem his lost honor.
A Jewish woman who knew the murdered Pam Waechter told us that Waechter, who was born a Lutheran and converted to Judaism, “was a better Jew than I or most of us could ever be.” Jewish tradition believes that messianic redemption will enter the world through the good deeds of women converts to Judaism, beginning with Ruth, the ancestor of King David. Let us learn the necessary lessons about redemption from Pam Waechter’s martyrdom.
About the Author: Dr. Phyllis Chesler is a professor emerita of psychology, a Middle East Forum fellow, and the author of fifteen books including “Women and Madness” (1972), “The New Anti-Semitism” (2003), and her latest, “An American Bride in Kabul” (2013). Her articles are archived at www.phyllis-chesler.com.
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The decision to not publicly light the Menorah in Sydney, epitomizes the eternal dilemma of Judaism and Jews in the Diaspora.
Am Yisrael is one family, filled with excruciating pain&sorrow for losing the 4 kedoshim of Har Nof
What is its message of the dreidel?” The complexity and hidden nature of history and miracles.
Police play down Arab terrorism as mere “violence” until the truth can no longer be hidden.
The 7 branches of the menorah represent the 7 pillars of secular wisdom, knowledge, and science.
Obama obtained NO verifiable commitments from Cuba it would desist from acts prejudicial to the US
No one would deny that the program subjected detainees to less than pleasant treatment, but the salient point is, for what purpose?
For the past six years President Obama has consistently deplored all Palestinian efforts to end-run negotiations in search of a UN-imposed agreement on Israel.
It’s not an admiration. It is simply a kind of journalist fascination. It stands out, it’s different from more traditional Orthodoxy.
For Am Yisrael, the sun’s movements are subservient to the purpose of our existence.
Israelis now know Arab terrorism isn’t caused by Israeli occupation but by ending Israeli occupation
Anti-Semitism is a social toxin that destroys the things that people most cherish and enjoy.
Amb. Cooper highlighted the impact of the Chanukah/Maccabee spirit on America’s Founding Fathers
Few of the volunteers were experienced sailors, (Greenfield had been in the Merchant Marine). Few were Zionists.
My good colleague Kay is wrong about the early demise of conspiracy theories and blood libels against the Jews.
“I am surprised those Zionists are not outside protesting,” says one woman.
“Miral” is a film that has garnered an inordinate amount of media attention. In interviews, the director, Julian Schnabel, defends his right to tell the Palestinian “narrative” for what he claims is the first time. He seems not to know that many others before him have specialized in this particular line of work.
Our beloved, miraculous Jewish state is under siege.
It was assumed that the ceaseless persecution of the Jews in exile would cease once we again had our own sovereign homeland, our own army, navy, and air force.
In 1947-1948 I lived in Boro Park where, against parental and rabbinic advice, I joined a Zionist group. By 1950 I was packing machine-gun parts for Israel in a home not far from the Young Israel. But what I did as a child does not compare to what my friend and colleague David Gutmann did for love of Zion at that very time on the dangerous open seas.
Reality has become somewhat Scandinavian. It grows dark early and it is bitterly cold here in New York City and over a good portion of our fair land. Our Prince of Peace (The Norwegian Nobel, not the noble variety) is not yet asking whether “to be or not to be.” Perhaps he is not entirely convinced that “that is the question.”
Printed from: http://www.jewishpress.com/indepth/opinions/psychological-roots-of-islamic-rage/2006/08/09/
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