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We have made the blessing on the sun.
We have left Egypt.
We have crossed the Red Sea.
Now the challenge becomes greater, for we are on our way to receive the Torah at Mount Sinai, and we will only succeed if we work for it. “Derech eretz kadma l’Torah” – proper behavior comes before Torah. But how do we attain derech eretz?
The Torah gives us a way. From the second night of Passover to the night before Shavuos we count forty-nine days. On each day we try to correct an aspect of our behavior that is deficient. But what good is counting? How does that help? And why forty-nine?
Our rabbis tell us that the Final Redemption will resemble the redemption from Egypt, and here we are, living in a modern version of Egypt, sunk in the quicksand of materialism, lusting after pleasure, entertainment, an easy life, exotic food, the sights of our eyes, gratification of our palates, money, fast cars, success in business, power…it’s endless.
Our fanatic pursuit of comfort has lowered us to the forty-ninth level of degradation. How can we even communicate with God from down here? How can we be worthy even to scream out to Him to save us? Why should He listen to us?
What can we do?
Certain measurements are found explicitly in nature. A year is one revolution of the earth around the sun. A month is one revolution of the moon around the earth. But what about a week? Where is a week found in nature? In fact, of course, the origin of the week is in the Torah, not in nature: God made the world in seven days. I do not believe one can find the number seven reflected in nature.
And yet … maybe it is there, after all.
Everything holy is hidden, and the week is no exception. On Sukkos, we wave the Four Species in six directions. Why? There are six directions: up, down, east, south, west and north. But wait, you say, “I can understand up and down, but east, south, west and north are arbitrary. I could just as well say there are three directions, or five directions, or any number.”
But the four directions are not arbitrary. The earth spins on an axis, from west to east. The poles of the axis are in the north and south. So the earth really does have an identifiable east, west, north and south.
That is where we find the number “six” in nature. What about seven?
Seven is the knowledge in the soul of every human being that there is a dimension beyond the material world. That is why the seventh day is holy. God rested on the seventh day from creating the material world. That “resting” is what separates the Jew from the other nations and reflects the separation between the spiritual and material. The week must have seven days, because the material world literally does not exist without the spiritual world from which it was created.
The number seven therefore has a moral element, a spiritual dimension. And connected to that is the fact that the Children of Israel have seven shepherds: Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David.
When Adam and Eve rebelled against God in the Garden of Eden, the spiritual component of the created world was hidden from mankind. After that catastrophe, it appeared that the world was entirely material. But the seven shepherds, who molded the Nation of Israel, restored the moral qualities with which God had originally endowed the world.
During Sefira, when we count the forty-nine days of the Omer, each week is devoted to one of the Shepherds of Israel and to the particular aspect of moral greatness he exemplified. During each week, we endeavor to re-inject the original moral components back into the world by linking ourselves with our holy ancestors. At the end of seven weeks, we hope to be ready for the event which is totally beyond our ability to attain, but into which God, if He has mercy on us, will lift us.
This is not an abstraction. The world as we know it is crumbling. There is nothing whatsoever to hang onto but the Tree of Life – the life preserver God gave us at Mount Sinai and which He is about to offer us once again. Mashiach is hidden; the Day of Redemption is hidden. But our holy shepherds taught us to dig deep into the Torah, where everything hidden is revealed. Through the forty-nine steps of the Omer we can climb from the pit toward the Throne of the Master of the World.
About the Author: Roy Neuberger's latest book, “2020 Vision” (Feldheim) is available in English, Hebrew, Spanish, French, Russian, and Georgian. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul” (available in English, Hebrew and Russian, and Georgian) and “Worldstorm.” Roy and Leah Neuberger speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
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Desperate people take what they can, seizing opportunity to advance their main goal; the Arabs don’t
There was a glaring void in the President’s State of the Union speech: Israel.
Let’s focus not on becoming an ATM for that little bundle of joy, but on what you can save in taxes.
Israel has some wild places left; places to reflect and think, to get lost, to try to find ourselves
The British government assured Anglo-Jewry that it is attacking the rising levels of anti-Semitism.
Obama’s Syrian policy failures created the current situation in the Golan Heights.
Our journey begins by attempting to see things differently, only then can we be open to change.
Despite Western ‘Conventional Wisdom&PC,’ the Arab/Israeli conflict was never about the Palestinians
Confrontation & accountability, proven techniques, might also help dealing with religious terrorists
In fact, wherever you see soldiers in Paris today, you pretty much know you’re near Jewish site
Inspired by the Perek Shira pasuk for “small non-kosher animals” we named the bunny “Rebbetzin Tova”
The abuse following publication proved a cautionary tale: no one followed in Peters’s footsteps
Plainly, there is no guiding hand dictating choices across the board.
For Am Yisrael, the sun’s movements are subservient to the purpose of our existence.
Our rabbis told us it’s going to be very difficult before Mashiach comes. Should we fool ourselves?
The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
Printed from: http://www.jewishpress.com/indepth/opinions/weve-crossed-the-red-sea-now-what/2009/04/22/
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