web analytics
July 23, 2014 / 25 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Unauthorized Repair

Choshen-Mishpat-logo

As Yisrael opened his garage on Friday morning, Eli was already waiting there. “I’m driving to Baltimore for Shabbos,” Eli said, “but funny things have been happening with the car recently. Can you check the battery and brakes?”

“I’ll check it first thing,” Yisrael told him. “Come back in two hours.”

Yisrael examined the car. The battery and brakes were fine, but there was a problem with the alternator. He tried calling Eli to ask whether to replace the alternator, but Eli was unavailable.

“The alternator needs to be replaced,” Yisrael reasoned. “It’s dangerous to drive to Baltimore like this, but if I wait till Eli returns it will already be too late to order the part and install it.”

Yisrael ordered the part and began working. As he was finishing the job, Eli returned. “I’m just about finished,” Yisrael told Eli. “The battery and brakes were fine, but I had to replace the alternator. I tried reaching you, but you were not available.”

Eli looked uncomfortable. “Thank you for fixing the alternator,” he said, “but I didn’t want that work done!”

“But you needed it replaced,” said Yisrael. “It wasn’t safe to drive to Baltimore like this.”

“I only asked you to check the battery and brakes,” Eli insisted. “I didn’t ask for any other work and do not want to pay. If you want, you can put the old alternator back in.”

Yisrael rolled his eyes. “At this point, I don’t have anything to do with the new alternator,” he said. “It’s not worth my time taking it out. But it’s not fair of you not to pay; the part was faulty and had to be replaced.”

“How you can do work without authorization and expect to be paid?” said Eli. “You know to call before working.”

“I always do, and did try reaching you,” Yisrael replied. “You were in such a rush this morning, though, that I thought you would want me to fix whatever was needed for you to get to Baltimore.”

“I don’t have time now,” said Eli, “but I’m willing to discuss this with Rabbi Dayan after Shabbos.”

“Agreed!” said Yisrael. “We can see him Sunday evening.”

Yisrael and Eli met with Rabbi Dayan. “I replaced a faulty alternator in Eli’s car before I had a chance to contact him,” Yisrael said. “He refuses to pay for the repair.”

“Why should I pay for work that I didn’t authorize?!” responded Eli.

“This case relates to an intricate topic called ‘yored l’sedei chaveiro shelo bir’shus,’ one who plants trees in another person’s field without authorization,” said Rabbi Dayan. “The Gemara [B.M. 101a] teaches that the owner has to pay if the work was beneficial. If the field was intended for trees, the owner has to pay the going rate for such work; if the field was not intended for trees, the owner pays a lesser amount.” (C.M. 375:1; SM”A 375:2)

“What if the owner of the field says he did not want the trees planted?” asked Eli.

“The gaonim rule that owner can say he does not want the trees,” replied Rabbi Dayan. “He can tell the planter to remove them and does not have to pay. There is a dispute, however, as to whether this applies also to a field intended for trees. The Shulchan Aruch indicates that he can say so even if the field was intended for trees, whereas the opinion of the Rama is unclear.” (C.M. 375:2,7; SM”A 375:4,14; and GR”A 375:2,17)

Rabbi Dayan continued: “The Chazon Ish [B.B. 2:3] explains that, in principle, everyone agrees the owner does not have to pay if he truly does not want the trees. The dispute exists when the owner does not seem to have a valid reason: Is he simply looking for an excuse to evade fair payment for the benefit he received? The Aruch Hashulchan (375:11) suggests a similar rationale to explain the opinion of the Rama; it depends on whether he has a valid reason for not wanting the work.”

“But if it was dangerous to drive with the faulty alternator and it needed to be replaced,” asked Yisrael, “shouldn’t Eli have to pay for it?”

“The Rama rules that if someone repaired an abandoned house the owner must pay him for essential repairs,” said Rabbi Dayan. “However, he can refuse to pay for repairs that were not essential and that he doesn’t want.” (375:7)

Rabbi Dayan concluded: “Therefore, if the repair was essential for the car, Eli has to pay the going rate even if he did not ask for it to be done. If the repair was not essential, but appropriate, it would be comparable to a field intended for trees that he can refuse to pay if he offers a valid reason.”

Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to subscribe@businesshalacha.com. For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail ask@businesshalacha.com.

About the Author: Rabbi Meir Orlian is a faculty member of the Business Halacha Institute, headed by HaRav Chaim Kohn, a noted dayan. To receive BHI’s free newsletter, Business Weekly, send an e-mail to subscribe@businesshalacha.com. For questions regarding business halacha issues, or to bring a BHI lecturer to your business or shul, call the confidential hotline at 877-845-8455 or e-mail ask@businesshalacha.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Unauthorized Repair”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
The new peace partners; Hams leader Khaleed Meshaal (L) and Palestinian Authority leader Mahmoud Abbas
Khaled Mashaal Rejects Ceasefire and Says Israel Must Disarm for Peace
Latest Judaism Stories
The Yabok River

Today, we remain Hashem’s nachal.

Lenny1

Will Your brothers go to war, while you sit (in peace) here? (Bamidbar 32:6)

PTI-071814

Perhaps, just perhaps, we can relate to this: whenever we feel distant from Hashem, that is the Churban.

Parshat Matot

Over the next 2 weeks covering portion Matot and Maasei, Rabbi Fohrman will bring order to confusion.

Our home is in the center of the Holy Land, surrounded by (what else?) green hills and valleys.

“Sound fine,” said Mrs. Schwartz. “In the middle, paint their names, Shoshana and Yehonasan. He spells his name Yehonasan with a hei and is very particular about it!”

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

We may not recognize the adverse affect of eating forbidden foods, but they leave an indelible imprint.

There are several rules that one must adhere to when making a neder.

Important message for Jews in the Diaspora: In times of need run to Israel rather than from Israel.

The negotiation between Moses and the tribes of Reuven and Gad is a model of conflict resolution.

Once again we find ourselves alone – a little lamb among wolves.

When we return to our routines, things don’t have to go back to exactly the way they were.

The Three Weeks determines the “who we are and how we live” as Jews.

More Articles from Rabbi Meir Orlian
Business-Halacha-logo

“Sound fine,” said Mrs. Schwartz. “In the middle, paint their names, Shoshana and Yehonasan. He spells his name Yehonasan with a hei and is very particular about it!”

Business-Halacha-logo

“It is sometimes possible through hataras nedarim, nullification of vows,” replied Rabbi Dayan, “but it’s not simple for charity pledges.

Mr. Haber called Rabbi Dayan. “We sold various household items, including my bicycle, the refrigerator and some professional tools with the expectation of being relocated,” he said. “It turns out we’re staying. Can I annul those sales?”

“You cannot restrain Ari from building a fence on his property,” answered Rabbi Dayan.

“I would understand if I became sick and could not finish,” said Mr. Braun. “But here it was my choice to stop the work and go take care of my mother.”

“David is also entitled, since he is also learning,” Moshe replied. “He’ll be back in a few minutes. Anyway, I’m on a diet and didn’t take one for myself, so I don’t see any problem taking for him.”

Shlomo called Rabbi Dayan. “I lent someone money, and he now denies the loan,” he began. “If the opportunity presents itself, am I allowed to grab money from him?”

“I have no doubt you should pay the full value of the repair,” replied Zvi, “but I’m willing to ask Rabbi Dayan how much you owe.”

    Latest Poll

    Israel's Iron Dome Anti-Missile System:





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/unauthorized-repair/2011/12/22/

Scan this QR code to visit this page online: