web analytics
April 21, 2015 / 2 Iyar, 5775
At a Glance
Judaism
Sponsored Post


Home » Judaism » Torah »

The Beauty Of Gratitude

YU-021513-Gratitude

There are times when someone inadvertently does something good for you. Do you have to be makir tov then as well? Rav Chaim Shmuelevitz says yes. He points out that when Moshe Rabbeinu came to the well and Midyan he was able to save the daughters of Yisro. They told their father that an “ish Mitzri” helped them. Moshe chimed in and said, “Do not thank me; rather, thank the ish Mitzri that I killed in Mitzrayim because his death caused me to flee and save you.” The Medrash relates the following mashal: A man is bitten by a wild donkey. The bite leaves a cut which gets infected. The man runs to the lake to clean it out. While there, he sees a baby drowning in the lake. He saves the baby and the baby’s family is ecstatic. They ask how they can thank him. The man responds, “Don’t thank me; thank the wild donkey that bit me; the cut caused me to run to the lake.” We must have hakarat hatov to those who helped us, even those who had no intention of assisting us.

With siyatta d’Shmaya, if we use hakarat hatov as our guiding light in areas of bein adam l’chaveiro we can eradicate disputes and machloket in our community. We can learn to be grateful to Hashem for what we have – and not be kvetchers and complainers about the state of our lives. Let us make this middah a focus and become true mentchen, the way Hashem wants us to be. Thank you for reading.

About the Author: Rabbi David Hirsch serves as rosh yeshiva and holds the Eva, Morris and Jack K. Rubin Memorial Chair in Rabbinics at YU-affiliated Rabbi Isaac Elchanan Theological Seminary.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Beauty Of Gratitude”

Comments are closed.

Current Top Story
Student at Har Etzion Yeshiva reads announcement of the death of Rabbi Lichtenstein.
Thousands Mourn Rabbi Lichtenstein
Latest Judaism Stories
Torah scroll. (illustrative only)

For humans, reducing flesh is generally a good thing whereas its expansion is generally a bad thing

Hertzberg-041715

Lincoln was not a perfect man. But he rose above his imperfections to do what he thought was right not matter the obstacles.

Arch of Titus

Adon Olam: An Erev Shabbat Musical Interlude Courtesy of David Herman

Daf-Yomi-logo

Oh My, It’s Copper!
‘…And One Who Is A Coppersmith’
(Kethubboth 77a)

The omer sacrifice of loose barley flour was more fitting for animal consumption than human consumption and symbolizes the depths to which the Jewish slaves had sunk.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

When Chazal call not eating treif food a chok, that refers to how it functions.

His mother called “Yoni, Yoni!” Her eyes, a moment earlier dark with pain, shone with joy and hope

Kashrut reminds us that in the end, God is the arbiter of right and wrong.

In a cab with Rav Shlomo Zalman Auerbach & Rav Elayshiv discussing if/when to say tefillas haderech

The successful student listens more than speaks out; wants his ideas critiqued, not just appreciated

Why would it not be sufficient to simply state lehoros from which we derive that in such a state one may not issue any psak?

What do we learn about overcoming loss from the argument between Moses and Aaron’s remaining 2 sons?

Each of the unique roles attributed to Moshe share the common theme that they require of and grant higher sanctity to the individual filling the role.

Because of the way the piece of my finger had been severed, the doctors at the hospital were not able to reattach it. They told me I’d have to see a specialist.

“The problem is that the sum total is listed is $17,000. However, when you add the sums mentioned, it is clear that the total of $17,000 is an error. Thus, Mr. Broyer owes me $18,000, not $17,000.”

More Articles from Rabbi David Hirsch
YU-021513-Gratitude

Modim is the only bracha in Chazaras HaShatz that the tzibbur says is because one cannot give thanks to Hashem through the Sheliach Tzibbur, through a messenger. You have to thank Hashem yourself. It is a personal requirement that does not lend itself to be accomplished through an agent.

Printed from: http://www.jewishpress.com/judaism/torah/the-beauty-of-gratitude/2013/02/14/

Scan this QR code to visit this page online: