web analytics
January 29, 2015 / 9 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Chol Hamo’ed Sukkos


Weekly Luach - Shabbat Shalom

In the Pesukei DeZimra, We say Mizmor LeToda  then Lam’natzeach Mizmor L’David and all the mizmorim that follow, the same text as on Shabbos and Yom Tov, however do not say Nishmas – but continue straight to Yishtabach, which is followed by half-Kaddish. Then some congregations say Shir Hama’alos mima’amakim while the Aron HaKodesh is open. Chazzan then says Barechu and congregation responds.

Birchas Kerias Shema is weekday text, followed by the silent Shemoneh Esreh, usual weekday Shacharis with Ya’aleh VeYavo and mention of Sukkos. Following the chazzan’s repetition we take the lulav and esrog in hand for the last time and recite the blessing Al netilas lulav and we wave in all six directions – the four compass points and up and down in the order of one’s custom. We hold the Four Species in our hand as we recite the whole Hallel. At Hodu and Ana Hashem we again wave the lulav in the customary manner.

Some congregations (Nusach Sefarad and some Ashkenaz) are accustomed to say Hoshanos after Hallel while others (most Ashkenaz) say it following Mussaf. For Hoshanos we remove all the Sifrei Torah from the Ark, keep the Four Species in our hand, and continue to recite the Hoshanos, but on this last day we surround the bimah not once as we do on each day of Sukkos but seven times – saying all the Hoshanos we said on the previous days.

When we reach Ta’aneh Emunim, we put away the Four Species and take the “willow branches” (the chabata, which is a bunch of 5 willows bound together). At the conclusion of Hoshanos we bang the chabata on the ground. Chazzan then recites Kaddish Tiskabbel. The congregation says Shir shel Yom and LeDavid Hashem Ori, followed by respective Mourner’s Kaddish recitations.

We remove one Sefer Torah from the Ark and we call 4 aliyos (Kohen, Levi, Yisrael, Yisrael). We read in Parashas Pinchas (Numbers 29:26-34). The 4th aliyah repeats verses 29:29-34.

We then Ashrei U’va’letziyon, Ye’hallelu as we return the Sefer Torah to the Ark and chazzan recites half-Kaddish. We say the silent Shemoneh Esreh of Mussaf of Shalosh Regalim. Following the repetition, we say the Hoshanos (most Ashkenaz – see above for procedure.) following which the chazzan recites Kaddish Tiskabbel.

We then conclude with [most Ashkenaz]  Ein Ke’Elokeinu, followed by KaddishD’rabbanan, then  Aleinu, Shir shel Yom, LeDavid Hashem Ori and their respective Mourner’s Kaddish recitations.

Mincha: usual erev Yom Tov tefilla – weekday Shemoneh Esreh with mention of Sukkos. Following chazzan’s repetition, Kaddish Tiskabbel, then Aleinu (Nusach Sefarad say LeDavid Hashem Ori), followed by Mourner’s Kaddish.

We make an eruv tavshilin in order to be able to prepare food for the Sabbath on Yom Tov.

As we recite Yizkor on Shemini Atzeres we light candles for the departed souls before we light the Yom Tov candles which are to be lit twenty minutes before Shekia (sunset), at 6:27 p.m. (N.Y.C. E.D.T.)

Maariv: usual tefilla of Shalosh Regalim. We add Va’yedabber Moshe, the Shalosh Regalim and we make mention of Shemini Atzeres. Kaddish Tiskabbel, Aleinu and LeDavid Hashem Ori. (Nusach Sefarad said LeDavid, following Mincha) and Mourner’s Kaddish recitals.

Minhag Sefarad make the hakafos on the night of Shemini Atzeres as well as on the night of Simchas Torah.

Kiddush is Yom Tov text of Shalosh Regalim: Asher bachar banu: Mekkadesh Yisrael VeHazemanim. Since Shemini Atzeres is considered a new Yom Tov, we add the beracha of Shehecheyanu. However, though most still eat in the sukkah because of sefeka deyoma (lit. “a doubt regarding the day” – as in this regard only, the eighth day is possibly the seventh day.) Regarding the other days of Sukkos, in reference to the mention or their sacrifices in both the Torah reading and the Shemoneh Esreh of Mussaf, we treat each day with a “doubt regarding the day.” But we do not say the blessing Leishev basukkah as we no longer refer to this Yom Tov as Sukkos. We do continue the custom of replacing the salt with honey, into which we dip our challah at the blessing of Hamotzi.

Thursday morning: Shacharis as usual with the following exceptions: chazzan begins at HaKel instead of at Shochen Ad. The Shemoneh Esreh is that of Shalosh Regalim. Following chazzan’s repetition we say the entire Hallel followed by Kaddish Tiskabbel. (Nusach Sefarad then proceed with Shir shel Yom, LeDavid Hashem Ori and their respective Kaddish recitations.)

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Chol Hamo’ed Sukkos”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Hezbollah rocket headed for Haifa in the Second Lebanon War in 2006.
Israel Won’t Go to War against Hezbollah because It Can’t Win [video]
Latest Judaism Stories
Tissot_The_Waters_Are_Divided

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Torah-Hakehillah-121914

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Parshat Bo

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Daf-Yomi-logo

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

How is it possible that the clothing was more valuable to them than gold or silver?

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The tenderest description of the husband/wife relationship is “re’im v’ahuvim/loving, kind friends”

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Suddenly, she turns to me and says, “B’emet, I need to thank you, you made me excited to come back to Israel.”

Pesach is called “zikaron,” a Biblical term used describing an object eliciting a certain memory

Recouping $ and assets from Germans and Swiss for their Holocaust actions is rooted in the Exodus

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

I think that we have to follow the approach of the Tannaim and Amoraim. They followed the latest scientific developments of their time.

More Articles from Rabbi Yaakov Klass
QuestionsandAnswers-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 3                           5775 New York City CANDLE LIGHTING TIME January 16, 2015–25 Teves 5775 4:36 p.m. NYC E.S.T.   Sabbath Ends: 5:40 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 6:08 p.m. NYC E.S.T. Weekly Reading: Va’era Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21) Daf Yomi: Yevamos 104 Mishna Yomit: Kelim 17:2-3 Halacha Yomit: […]

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Vol. LXVI No. 1                           5775 New York City CANDLE LIGHTING TIME January 2, 2015 – 11 Teves 5775 4:22 p.m. NYC E.S.T.   Sabbath Ends: 5:27 p.m. NYC E.S.T. Sabbath Ends: Rabbenu Tam 5:54 p.m. NYC E.S.T. Weekly Reading: VaYechi Weekly Haftara: VaYikrevu Yemei Dovid (I Kings 2:1-12) Daf Yomi: Yevamos 90 Mishna Yomit: Kelim […]

Printed from: http://www.jewishpress.com/judaism/weekly-luach/chol-hamoed-sukkos-2/2013/09/17/

Scan this QR code to visit this page online: