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December 23, 2014 / 1 Tevet, 5775
 
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Shmuel Hakatan


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When he saw that they had come he began to move his lips feebly. The rabbis hurried over to make out what he was saying.

“Woe unto us,” he whispered with a terrible sigh. “The great Rabi Shimon and Yishmael will be killed by the sword, their fellow sages will be led forth to slaughter, the people will be plundered by the enemy and terrible evils and events are preparing to come the land.”

The sages heard these ter­rible words and they fell back in fear. At that moment the soul of Shmuel Hakatan, the giant of Torah and the humble, modest sage, returned to its Maker.

And Rabban Gamliel commanded that Shmuel Hakatan’s notebook and his key be placed in his coffin, and the sages mourned him saying:

“If a king shall die – his son shall inherit his crown. If a wealthy man shall pass on, his sons will take over his wealth. But with Shmuel Hakatan dying childless, wisdom has died with him.”

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It’s a special one. Some sort of family heirloom.

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The man was overjoyed to see his benefactor and gave them food and water besides shelter and safety.

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Because of this I wandered about and found friends in similar situations who were also unhappy and I began to hang out with them.

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Time passed and Zemira gave birth to a son but not even this could awaken Avinadav from his melancholy.

Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.

“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.

While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.

“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.

He lacked for nothing materialistic and could have lived the rest of his life, had he chosen to, in the luxury and laziness that dominated the Roman upper class life.

When the soldiers heard this they exclaimed happily: “You mean this is the sacred Jewish fruit? Hurry, get on the horse. You are coming with us to the palace.”

Now let me ask you, what would happen to an infantryman if he deserted his regiment and went to serve in the cavalry? He would be court-martialed, wouldn’t he?”

Dug out beneath his bunk was a little chest which he guarded with his very life. It contained a small Sefer Torah, miniature size, but kosher, and a shofar.

So began a marvelous period of good fortune. He invested the twenty-four gold pieces in many types of businesses and everything his hand touched turned to gold.

Pressing close to the cage, the Ibn Ezra shouted the words, “Shema Yisrael…”

“You can have your choice,” said the wise king. “You can choose to take this gold, 100 pieces each, or I can give you each three pieces of advice.”

“It isn’t the work,” said Eliezer. “I want to learn our holy Torah.”

More Articles from Rabbi Sholom Klass
Tales-of-The-Midrash-logo

The man was overjoyed to see his benefactor and gave them food and water besides shelter and safety.

Tales-of-The-Midrash-logo

Because of this I wandered about and found friends in similar situations who were also unhappy and I began to hang out with them.

Time passed and Zemira gave birth to a son but not even this could awaken Avinadav from his melancholy.

Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.

“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.

While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.

“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.

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