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November 21, 2014 / 28 Heshvan, 5775
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His Own Faults

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Once, Rav Shabsi HaCohen, the Shach — author of the Sifsei Cohen on the Yoreh De’ah and Choshen Mishpat – had a dispute with a prominent merchant of Vilna. The matter pertained to a monetary transaction, and each claimed loss and damages.

They decided to take the case to Rav Avraham-Aba, who lived in a distant city.

Before they started out, the Shach reviewed all the points of his case in accordance with the Talmud, Rambam, Tur and the Shulchan Aruch, and he was convinced that his arguments were superior and that he would win the case.

Rav Avraham-Aba heard both sides and then found in favor of the Shach’s opponent.

The Shach was dumbfounded. “Surely, you must be mistaken,” he said. “I have reviewed my case and I find that in accordance with the Torah I have to be right. Will you please tell me on what source you based your decision?”

The elderly rav approached his bookcase and took out the sefer, Sifsei Cohen on the Choshen Mishpat, which the Shach had authored the previous year and which was acclaimed throughout the world. He then turned to one of the pages on which the Shach discussed a similar case. Pointing to it, he said, “I based my verdict on this decision established by the Shach.”

Looking into the subject, the Shach saw that the rav was right. The previous year he had discussed a similar case and awarded the decision to the other party.

Revealing his identity, the Shach then exclaimed: “Look how great are the words of our sages who declared (Shabbos 119a), ‘A person never sees nor finds fault with himself!’ ”

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Tales of the Gaonim-logo

Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.

Tales of the Gaonim-logo

“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.

While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.

“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.

He lacked for nothing materialistic and could have lived the rest of his life, had he chosen to, in the luxury and laziness that dominated the Roman upper class life.

When the soldiers heard this they exclaimed happily: “You mean this is the sacred Jewish fruit? Hurry, get on the horse. You are coming with us to the palace.”

Now let me ask you, what would happen to an infantryman if he deserted his regiment and went to serve in the cavalry? He would be court-martialed, wouldn’t he?”

Dug out beneath his bunk was a little chest which he guarded with his very life. It contained a small Sefer Torah, miniature size, but kosher, and a shofar.

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