Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.
The “Honey Brown Eyes” is Alma (Maia DeSanti), a Bosnian-Muslim woman in her 30s, whose childhood beauty and eyes, which earned her nickname, have long since dimmed due to age and suffering. Alma’s husband, as she tells the Serbian soldier who breaks into her kitchen and takes her hostage, has been shot and thrown off a bridge. In between assaults and threats of rape from Dragan, the 20-something Bosnian-Serb soldier, Alma reveals that she has not yet been able to retrieve her husband’s body and bury it. But however traumatized, she knows enough to tell Dragan that she has a son and to deny having a 12-year-old daughter, as his list of names tells him. Alma knows enough to suspect the Serbian officials’ designs in rounding up teen-aged girls.
The war which broke out in the early 90s in the Balkans is not a conflict where we would expect to find Jewish characters, and the closest thing in the play is probably Jovanka’s resemblance to a Brooklyn bubbie in her matter-of-fact approach to her life in a war zone and her insistence on feeding her guest. Indeed, Ari Roth, artistic director of Theater J, calls the play an “unlikely” choice for the Jewish theater, though he also insists it is an “inevitable” one. “Unlikely because we’ve never been to the Balkans before as a company,” Roth wrote on the Theater J website. “We’ve gone to different parts of Europe to trigger memory of a different genocide. Which is, of course, what also makes this inevitable.”
The Holocaust Museum’s mandate should clearly be tied to the important question of whether commitment to Holocaust memory necessitates responsibility in all other genocides. But even if Jews should be leading the way in fighting genocides of all kinds, is there anything Jewish about a play about war in the Balkans just because it appears at a Jewish theater? Would the Jewish angle even occur to us if it appeared at a theater that was not affiliated with a Jewish Community Center?
If I am honest, I was skeptical about the play’s relevance to a Jewish audience before seeing it. I felt the same way after seeing it, until I realized that it felt particularly pertinent while I was sitting in the audience. In the Balkans, we see innocent and unarmed Muslims being brutally attacked just for being Muslims, an unjust religious persecution with which Jews can definitely identify. And several of the exchanges in the brilliant dialogue rang so true that they transcended the war in the Balkans and carried universal appeal. In one exchange, Denis, who is aware that neither his sister nor his brother-in-law has been killed, tells Jovanka about how he blames himself for leaving Alma and her husband and joining the war. Denis, who is depressed to the point of suicide, says:
Denis: I am not a Muslim, a father, a husband. I am nothing.
Jovanka: You’re alive.
Denis: And that is all.
Jovanka takes the pot off the stove and serves Denis.
Jovanka: Eat. It’s amazing what a little salt will do.
Denis: You are a good Bosnian.
Jovanka: And also a Serb.
Conflict has a way of bringing people together, and one can imagine discussions like this one in concentration camps where Jews had to come to grips with being forced away from their families and celebrating being alive even if they could not help but prefer to be dead. Denis and Jovanka have little trouble focusing on their similarities (both hungry, lonely, deserted, and fed up with war), rather than their differences as Serbs or Muslims.
About the Author: Menachem Wecker, who blogs on faith and art for the Houston Chronicle at http://blogs.chron.com/iconia, welcomes comments at email@example.com.
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Three sets of three-day Yomim Tovim can seem overwhelming – especially when we are trying to stay healthy.
Is a missed opportunity to do a mitzvah considered a sin?
The sounds and scents of the kitchen are cozy, familiar, but loud in the silence.
His entire life was dedicated to Torah and he became a pivotal figure in the transmittal of the Oral Torah to the next generation.
When you don’t have anyone else to turn to… that’s when you’re tied to Hashem the closest.
While we all go to restaurants for a good meal, it is dessert, that final taste that lingers in your mouth, that is the crown jewel of any dining experience and Six Thirteen’s offerings did not disappoint.
Today, fifty years and six million (!) people later, Israel is truly a different world.
There will always be items that don’t freeze well – salads and some rice- or potato-based dishes – so you need to leave time to prepare or cook them closer to Yom Tov and ensure there is enough room in the refrigerator to store them.
In Uzbekistan, in the early twentieth century, it was the women who wore the pants.
This is an important one in raising a mentsch (and maybe even in marrying off a mentsch! listening skills are on the top of the list when I do shidduch coaching).
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It all started at an art and education conference at the Yeshiva University Museum. When one of the speakers misidentified a Goya painting at the Frick Collection, both the gentleman sitting next to me and I turned to each other and corrected the error simultaneously.
One of my favorite places when I was growing up in Boston was the used bookstore on Beacon and St. Mary’s streets. Boston Book Annex could play a used bookshop on television; it was dimly lit and cavernous, crawling with cats, and packed with a dizzying array of books, many of which sold three for a dollar. But used bookstores of this sort, however picturesque and inviting, are a relatively modern phenomena. In the Middle Ages, for example, I would never have been able to afford even a single used book unless I had been born into an aristocratic family. (Full disclosure, I was not.)
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Max Ferguson’s 1993 painting Katz’s may be the second most iconic representation of the kosher-style delicatessen after the 1989 Billy Crystal and Meg Ryan film, When Harry Met Sally. Ferguson’s photorealistic painting depicts the deli from an interesting perspective, which is simultaneously inviting and hostile—in short, the dichotomy of deli culture.
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Printed from: http://www.jewishpress.com/sections/is-there-a-theatrical-definition-of-never-again/2008/11/26/
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