web analytics
September 19, 2014 / 24 Elul, 5774
At a Glance
Sections
Sponsored Post
Apartment 758x530 Africa-Israel at the Israel Real Estate Exhibition in New York

Africa Israel Residences, part of the Africa Israel Investments Group led by international businessman Lev Leviev, will present 7 leading projects on the The Israel Real Estate Exhibition in New York on Sep 14-15, 2014.



Home » Sections » Books »

Title: Real Jews; Secular Versus Ultra-Orthodox And The Struggle For Jewish Identity In Israel

Title: Real Jews; Secular Versus Ultra-Orthodox And The Struggle For Jewish Identity In Israel
Author: Prof. Noah Efron
(Bar-Ilan University)
Publisher: Basic Books, New York, NY


There may be some who would wish this book, and this subject matter, to not be discussed at all; to shove it back into some secret corner whence it came. “Don’t air dirty linen in public!”

But it has been done – published by one of America’s largest publishers, and it will be found in many Judaica bookshops, as well as in Barnes & Noble, Borders, and the leading independent bookshops.

Prof. Efron, whose own feelings remain quite professionally hidden even at the conclusion, aptly describes the struggle for the hearts and minds of young Israelis. Even before the secular Israeli public learned to demonize Palestinians, they learned to demonize charedim. In America, anyone characterizing a Jew with a long nose and payos in a derogatory cartoon would be called an anti-Semite, but in Israel, it has come to Jew against Jew.

When Israel’s government was first established, then-Prime Minister David Ben Gurion made what secular Israelis term, “A pact with the devil.” To obtain a working majority in the Knesset, Ben Gurion gained the votes of charedi parties in return for certain objectives, including exemptions from universal military service for young studying in Yeshiva.

The so-called “Ultra-Orthodox” reside in communities segregated from secular Jews and rarely interact with them. Although consisting of over 10% of the total Israel population, Yeshiva students are exempt from military service - while secular youth serve for many years. The charedi community also enjoys political (and economic) power way out of proportion to their actual numbers. A quite high percentage benefits from various forms of governmental largesse.

To the contrary, modern Israeli history venerates those secular individuals such as Ben Gurion, Golda Meir, and Moshe Dayan whose efforts built the nation in the first place and defended it during its formative years. It was Ben Gurion himself who declared that we would finally know Israel as an independent nation, when we would have our own burglars and criminals in Tel Aviv.

There is a reason why some cities built beyond the Green Line, such as Kiryat Sefer and Betar, are chareidi. The population in chareidi communities such as Meah Shearim and Bnei Brak have expanded almost to the point of explosion. Housing costs are disproportionate to the family incomes of the residents of these neighborhoods. Thus, real estate developers acquire relatively inexpensive lands from the government – especially when there is a policy to populate some given area – and build entire cities catering to charedim.

Secular Israelis also take issue with the kosher food ‘tax,’ in the form of extra cost to everyone due to the expense of kashruth supervision, which could raise food prices by as much as 4%. In places like America, where kosher-observant Jews may be a quite small percentage of the buyers of the products, the cost is evened-out by the many thousands of others, such as Moslems and Seventh Day Adventists who also rely on our kashruth supervision for their own dietary requirements. In Israel, where the costs are government-mandated, they are resented by the secular.

Here in America we Jews are concerned whenever a criminal’s Jewishness is reported in the media. In Israel a special case is made whenever it is a charedi who is charged with a crime, even if his religiosity is irrelevant to the case. Efron’s thesis is that because of social pressures, including those of kiruv work of charedim among the secular, secular Israelis are demonizing charedim. To quote: “Each new “conversion” (a secular Israeli becoming observant) is an assertion that we have failed. If we are who we think we are, why are our children leaving?”

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Title: Real Jews; Secular Versus Ultra-Orthodox And The Struggle For Jewish Identity In Israel”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Protest rally against Metropolitan Opera staging Death of Klinghoffer on 9/22 at 4:30 pm at the Met.
For Grass Roots Klinghoffer Protest 9/22, Jewish Establishment MIA
Latest Sections Stories

Three sets of three-day Yomim Tovim can seem overwhelming – especially when we are trying to stay healthy.

Plotkin-092614

Is a missed opportunity to do a mitzvah considered a sin?

Teens-Twenties-logo

The sounds and scents of the kitchen are cozy, familiar, but loud in the silence.

Baim-092614-Plate

Everyone has a weakness. For some people it is the inability to walk past a sales rack without dropping a few hundred dollars. For others, it’s the inability to keep their house organized.

His entire life was dedicated to Torah and he became a pivotal figure in the transmittal of the Oral Torah to the next generation.

When you don’t have anyone else to turn to… that’s when you’re tied to Hashem the closest.

While we all go to restaurants for a good meal, it is dessert, that final taste that lingers in your mouth, that is the crown jewel of any dining experience and Six Thirteen’s offerings did not disappoint.

Today, fifty years and six million (!) people later, Israel is truly a different world.

There will always be items that don’t freeze well – salads and some rice- or potato-based dishes – so you need to leave time to prepare or cook them closer to Yom Tov and ensure there is enough room in the refrigerator to store them.

In Uzbekistan, in the early twentieth century, it was the women who wore the pants.

This is an important one in raising a mentsch (and maybe even in marrying off a mentsch! listening skills are on the top of the list when I do shidduch coaching).

While multitasking is not ideal, it is often necessary and unavoidable.

More Articles from Aharon Ben Anshel
book-alex's-wake

Goldsmith himself went on his own “voyage of discovery” to the places where his grandfather and uncle landed and were sent.

book-The-Last-Commission

Green was an American volunteer in Israel’s 1948 War of Independence, but something happened In Israel that has haunted him ever since.

Witnessed by Theodore Herzl, who was a journalist for a Viennese newspaper covering the trial, the cause célèbre became the spark that eventually caused the rise of the State of Israel in modern times.

These eleven nursing home residents and their accompanying staff from the Connecticut nursing home could represent any of us or our own loved ones…

There are three kinds of travelers: there are tourists, there are businesspeople, and then there are historians like Ben G. Frank.

The last kind doesn’t simply go from here to there. They try to relive history and find the real meaning behind what they experience.

Behind “the news” there’s almost always a story that isn’t being reported, and certain kinds of phenomenon occur almost simultaneously all over the world in almost every era.

Whether this is a memoir or autobiography or whether this book was written as an article of regional diplomacy, King Abdullah does come across in this book as a quite sincere person making a valiant effort at regional diplomacy, who is trying to quell terrorism in the Mideast and raise the social and economic levels of his countrymen.

As any psychologist can tell you – no two people who see an event come away with the very same experience. Criminologists and detectives who question people who may have witnessed a crime experience the fact that several different people will report various versions of the event.

Printed from: http://www.jewishpress.com/sections/title-real-jews-secular-versus-ultra-orthodox-and-the-struggle-for-jewish-identity-in-israel/2003/07/26/

Scan this QR code to visit this page online: