Photo Credit: The Muqata
Schlissel Challah

The post was originally published in 2011, but as this is the week some might bake shlissel challah, we are republishing the article.

JUDAIC STUDIES ACADEMIC PAPER SERIES, Authored by Shelomo Alfassa: The Origins of the Non-Jewish Custom Of “Shlissel Challah” (Key Bread) “The Loaf of Idolatry?


You can read it all here, or see the following key point from the research paper:

– Every year Jewish women, young and old, partake in the Ashkenazi custom to place a key (such as a door key to a home), inside the dough of a loaf of bread that they bake. This custom is known as shlissel challah—shlissel from the German language shlüssel (key) and challah or hallah from the Hebrew for bread.

– The baking of a key inside a bread is a non-Jewish custom which has its foundation in Christian, and possibly even earlier, pagan culture. At least one old Irish source tells how at times when a town was under attack, the men said, ―let our women-folk be instructed in the art of baking cakes containing keys.

– Keys were traditionally manufactured in the form of a cross, the traditional symbol of Christianity, a physical item all Christian commoners would posses in their home. On Easter, the Christian holiday which celebrates the idea of Jesus “rising” from the dead, they would bake the symbol of Jesus—the key shaped like a cross—into or onto a rising loaf.

– The modern Jewish custom of baking the symbolic shlissel challah, annually takes place on the shabbat immediately following the holiday of Pessah, when tens (if not hundreds) of thousands of religiously observant Jewish women practice this observance.

– In Christianity, baked goods associated with keys are commonly called “Easter breads,” and in Europe they are also known as ‘Paschals,’ as the holiday of Easter in the East is known as “Pascha” or “Pascua.” This is most likely the reason Christians often call Easter breads baked with keys Paschals.

– While the custom is said to be mentioned in the writings of Avraham Yehoshua Heshel (the Apter Rav: 1748-1825) and in the Ta’amei ha-Minhagim (1891), there is no one clear source for shlissel challah.

And while people will say there is a passuq (Biblical verse) attributed to it, there is not. And, even if there were, a passuq that can be linked to the practice is not the same as a source.

Micha Berger, founder of the AishDas Society, [orthodox] calls this type of logic “reverse engineering,” it‘s like drawing a circle around an arrow in a tree, and subsequently declaring the arrow is a bulls-eye. The idea of baking shlissel challah is not from the Torah; it‘s not in the Tannaitic, Amoraitic, Savoraitic, Gaonic or Rishonic literature.

– Rabbi Moshe Ben-Chaim19 of Mesora.Org [orthodox] teaches that:

The Torah teaches that Hashem punishes the wicked, and rewards the righteous. It does not say that challah baking or any other activity will help address our needs…When the matriarchs were barren, they did not resort to segulas, but introspected and prayed… Nothing in Torah supports this concept of segula; Torah sources reject the idea of a segula… baking challas with brachos cannot help… segulas are useless, and violate the Torah prohibition of Nichush [good luck charms]. It does not matter if the charm is a rabbit‘s foot, a horseshoe, a challah, key or a red bendel. The practice assumes that forces exist, which do not, and it is idolatrous. – On the far end of the scale, it can be said that shlissel challah observance is a nothing less than “the way of the Amorites.” It is precisely this type of behavior and observance which Jews are supposed to separate themselves from, so it doesn’t go on to influence our thoughts and deeds. Am Yisrael was not created to lose itself in such folklore, and Judaism without disciplined study is nothing but folklore. Judaism allows and encourages the use of our minds. It‘s never too late to realign our path with Torah sources, not blind faith practices which are trendy, in, or cool.

– Educated Jews should help to promote Torah sources to our friends and neighbors, not false practices which are of non-Jewish origin and have nothing to do with Judaism.

100 Amens to that!


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Jameel blogs at the Muqata:, but these days extensively posts on Facebook. Follow Jameel at Wherever I am, my blog turns towards Eretz Yisrael טובה הארץ מאד מאד The views expressed in this blog are solely those of the author and do not represent the views of The Jewish Press.


  1. The Christian significance of the key has nothing to do with it being shaped like a cross, but since the earliest days of Christianity been the emblem of Saint Peter, the first pope, as keeper of the keys to the gate of heaven. In time, the key became the symbol of the office of bishop, and today it is very common in the heraldry of bishops and their dioceses.

  2. This article is right. See what God said:
    Deuteronomy 18:10-12:
    10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.
    11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
    12 For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.

  3. "Torah sources reject the idea of a segula". Does it get more ignorant than this? There needs to better editing in the Jewish Press. The Pele Yoaitz , which is accepted by all Jews states that you should "grab segulos with both hands". It is only a question of where one derives his segulot. I doubt anybody would argue that the CHID'A is a legitimate source. While , schlissel challah might well indeed be a dubious, segulos are found in the Chumash and Shas. Didn't Yakov instruct his sons to enter Egypt through different gates in order to avoid an eyin harah? Isn't there a encantation against the eyin harah in the Gemara in Berachos? Segulos are found throughout our Torah and anybody who denies this has not learned.

  4. Actually a key is the symbol of St Peter, not Jesus, it's a very Catholic theme. Braided challah is also rooted in Germanic and Babylonian idolatry. Girls and women braided their hair as a tradition to do with a pagan fertility goddess similar to the Babylonian Ishtar/Easter, later on they started braiding bread.

  5. Wheat itself looks like a braid. The Babylonians were attracted to that. You really have to wonder if God wanted his people to clean out any trace of chametz from their homes and not eat bread products at this certain time of the year so close to Easter, maybe in general bread originates out of Babylonian Ishtar/Easter worship, and is especially idolatrous around the time when Easter and Passover are.

  6. This so-called historian Alfassa is either an idiot, or is cynically playing his readers for fools, laughing at how gullible they are. I will point out just one example of how worthless this so-called research paper is:

    <i>"At least one old Irish source tells how at times when a town was under attack, the men said, “let our women-folk be instructed in the art of baking cakes containing keys.”</i>

    There is no such source. Alfassa is actually quoting a satirical column about urban sprawl, by the Irish equivalent of Dave Barry. If Alfassa represents this as scholarship then he has been caught in malpractice of the highest order. And the rest of the "paper" is of the same quality — fit only for lining birdcages.

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