Question: At work, people sometimes argue that the Torah doesn’t regard women highly, only mentioning them in passing, almost begrudgingly at times. They cite, for example, the Torah’s treatment of Serach bat Asher and Yocheved bat Levi. I would appreciate very much if you could provide me with “ammunition” to refute them.
Mrs. C. Grosz
In the summer of 1798, Napoleon conquered Egypt and, leading an army through the Sinai Peninsula into Eretz Yisrael, took control of Jaffa and commenced a siege of Acre (1799), hoping to provoke a Syrian insurgence against the Ottomans and threaten British rule in India.
The task of imparting the memory of the Holocaust to the next generation is more important than ever. There is really no time to lose, as it is becoming apparent that people in nearly every nation around the world have already forgotten the Holocaust’s crucial lessons about prejudice, intolerance, and hatred.
By delegating the judicial function downward, Moses would bring ordinary people – with no special prophetic or legal gifts – into the seats of judgment. Precisely because they lacked Moses’s intuitive knowledge of law and justice, they were able to propose equitable solutions.
What will happen if the enemy captures one of these female combat soldiers, G-d forbid? Why can’t we take action to prevent these things from happening instead of reacting after they happen? Why do we have to live the most fearsome nightmares when they can so easily be avoided? Just because the politicians are embarrassed to tell the truth?
The more I read, the more confused I became. The sefer followed the same order of the Shulchan Aruch, chapter by chapter, but unlike the Shulchan Aruch’s matter-of-fact approach, this sefer included the reason behind each halacha.