web analytics
April 20, 2014 / 20 Nisan, 5774
At a Glance
InDepth
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Home » InDepth » Op-Eds »

Women, Modern Orthodoxy And Communal Leadership


Share Button

R. Lichtenstein stated that a member of parliament and certainly a government minister are often involved in coercive legislation or votes on budgets involving tens of millions of shekels or issues of war and peace. This position is clearly more of a serarah than any shul rabbi or president. He thus felt that, certainly in Israel, the Modern Orthodox community has taken the position that the expansive reading of the Rambam, limiting women’s roles, is not the normative ruling. (It should be noted that R. Lichtenstein’s own wife, Dr. Tovah Lichtenstein, ran for Knesset in 1988 as a candidate for the Meimad party headed then by Rav Yehuda Amital.)

In this context I would also add a question of halachic methodology and consistency that needs to be examined in this as in many other halachic issues. There are many communal voices that, despite the existence of opinions against the Rambam’s view or severely restricting its contemporary application, take the position that we should be stringent for the view of Rambam (in its expansive reading).

I’ve always wondered why, on this specific issue, the “Rambam’s position” is the only one that should be entertained communally.

There are many other opinions of the Rambam’s – some of them quite central to his worldview – that much of the Orthodox community seems to have no problem neutralizing or ignoring because other views exist.

Two examples of the myriad one can cite:

1. Many of the communal rabbis or activists who cite the Rambam on serarah do not hesitate to allow their communities to use standard communal eruvin, in their own neighborhoods and all over the world. According to Rambam’s view, almost all our eruvin are not kosher as they have more than a ten-amot gap between eruv posts.

2. Rambam maintains that receiving money for learning Torah is a chillul Hashem (the worst sin possible in his hierarchy of sin in Hilchot Teshuvah). Yet the haredi, Modern Orthodox, dati-leumi, and hardal worlds not only neutralize the binding nature of Rambam’s position on this matter, they trumpet the existence of various kollelim as the pinnacle of their educational infrastructure.

In all these instances, of course, there are other rishonim who take issue with Rambam, or there are acharonim who limit the Rambam and attempt to show that even he would agree in this or that situation (sometimes more convincingly, sometimes much less so). In many instances, acharonim attempt to show that because of pressing need or another countervailing Torah value, we need to be lenient and not only look to the Rambam’s view as dispositive.

In a word, through the give and take of halacha, the analysis of the social realities and religious needs of the community, and the weighing of other Jewish and ethical values, this or that position of the Rambam’s does not become the final word in the living, practicing reality of the committed community.

Thus, the simple statement that “we should be stringent for shitat ha-Rambam” is far from simple. The question has to be evaluated on a much broader canvas of potentially countervailing legitimate Torah needs, halachic values and spiritual directions that may point us to look to other views besides the restrictive reading of a particular Rambam.

Share Button

About the Author: Rabbi Nathaniel Helfgot is chair of the departments of Tanach and Jewish Thought at Yeshivat Chovevei Rabbinical School; is on the faculty of SAR High School; and is spiritual leader of Congregation Netivot Shalom in Teaneck, New Jersey.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Women, Modern Orthodoxy And Communal Leadership”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Ukraine Shul Firebombed
Ukrainian Synagogue Firebombed (Video)
Latest Indepth Stories
Yossi Klein HaLevi

As support of their messianic dream, Halevi and Antepli approve dishonoring Hirsi Ali as a ‘renegade.’

matza

If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?

Masked Palestinian Authority Arabs hurl blocks at Israel Police during and after "worship" at Temple Mount mosque. (archive photo)

When we are united with unconditional love, no stone will be raised against us by our enemies.

Haredim riot after draft-dodger is arrested.

The reporter simply reports the news, but it is greater to be inspired to better the situation.

The Big Bang theory marked the scientific community’s first sense of the universe having a beginning.

Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.

“The bigger they are the harder they fall” describes what God had in mind for Olmert.

We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.

How much is the human mind able to grasp of the Divine?

Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.

The Haggadah is an instruction manual on how to survive as strangers in strange lands.

It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]

Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.

Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.

More Articles from Rabbi Nathaniel Helfgot
haredi dropouts

Many of the talented and motivated individuals who leave the Haredi world could choose Modern Orthodoxy, but they don’t.

The latest round in the broader canvas of debates about the approach of Modern Orthodoxy to the role of women in communal life has focused on the issue of learned Orthodox women receiving some form of rabbinic ordination and serving as rabbis or clergy.

As Super Bowl weekend approaches the signs at the local takeout stores in Modern Orthodox neighborhoods (and even some haredi ones as well, but I limit my discussion here to the former as that is my community) abound with signs advertising gigantic food package options with catchy names such as the “Linebacker” or the “Halftimer.”

A few weeks ago I was completing the silent amidah at the morning minyan I attend in my local shul. Suddenly, a cold breeze shot through the room. I headed back to the door of the bet midrash where we pray and saw that a young observant woman I know had propped the door slightly ajar in order to hear the repetition of the Shemoneh Esrei and the reading of the Torah.

David Ben-Gurion, the first prime minister of the State of Israel, was often quoted in the early years of the state as remarking, “it is not so important what the Gentiles say as what the Jews do.”

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/opinions/women-modern-orthodoxy-and-communal-leadership/2010/03/24/

Scan this QR code to visit this page online: