web analytics
April 17, 2014 / 17 Nisan, 5774
At a Glance
Judaism
Sponsored Post
Spa 1.2 Combining Modern Living in Traditional Jerusalem

A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.



Q & A: Joshua Marries Rahab (Part I)


QuestionsandAnswers-logo

Share Button
QUESTION: I recently attended a lecture where the speaker discussed great Jewish women in history. He specifically singled out the biblical heroine Rahab who, he said, married the great leader and prophet Joshua.
I had previously heard that Rahab was a woman of ill repute, a harlot, who surely was not suitable for a righteous person like Joshua. Also, when Rahab is mentioned (Joshua ch. 2), there is no indication that she married Joshua. How do we know it?
Sandy Hart
(Via e-mail)
ANSWER: In order to answer your interesting question, let us review the text (Joshua 2:1): “Vayishlach yehoshua bin nun min hashittim shenayim anashim meraglim cheresh lemor, re’u et ha’aretz ve’et yericho, vayelchu vayavo’u beit isha zona u’shemah rachav vayishkevu shamah – Joshua b. Nun sent out of Shittim two men to spy secretly, saying, ‘Go view the land and Jericho.’ They went and came to the house of a harlot named Rahab and lodged there.”These were the spies Joshua sent before the conquest to enable him to get a clearer idea of the land and the city’s fortifications.

When we consider the word zona, which normally is translated as harlot, we find that Radak indeed translates the word this way, but offers another translation as well – as applying to one who prepares mazon, food, namely, an innkeeper.

Targum Yonatan and Rashi also translate the word zona as innkeeper. Still, Radak explains that pundeka’it, inkeeper, means harlot as well.

We find in Tractate Zevachim (116a-b) the explanation that Rahab was a harlot, as the Gemara explains that the great miracle of the splitting of the sea that G-d performed for His nation was known far and wide to the extent that even Rahab admitted that she had heard of it, as she stated to Joshua’s messengers (Joshua 2:10): “Ki shamanu et asher hovish Hashem et mei yam suf mipneichem betzeit’chem mimitzrayim, va’asher asitem li’shenei malchei ha’emori asher be’ever hayarden le’sichon u’le’og asher hecheramtem otam – For we heard how G-d dried up the waters of the Sea of Reeds before you when you came out of Egypt, and what you have done to the Emorite kings on the far side of the Jordan, Sichon and Og, whom you utterly destroyed.” Rahab continues (ibid.): “Vanishma vayimmas levavenu ve’lo kama od ruach be’ish mipneichem… – And we heard and our hearts melted, neither did there remain any spirit in any man, because of you…”

The Gemara infers that not only were they in great fear, but they even lost their virility. Rahab was intimately aware of this because of the relationships she had with these princes and rulers. The Gemara also relates that she was ten years old at the time of the Exodus, and she conducted her illicit relationships for the 40 years that Israel wandered in the desert. At age 50 she converted, saying, “Let me be forgiven as a reward for the rope, the window, and the flax.” Rashi cites a Mechilta (Parashat Yitro) that explains how she argued: “Let me be forgiven for the three things I have used in sinning.” The three things are the rope which her paramours used to climb up to her, the window they used for entry, and the flax stalks she used to hide them. These same three things served to hide Joshua’s messengers and enabled their escape.

As to the source that she married Joshua, we refer to Tractate Megilla (14b), where R. Nachman states that Hulda the prophetess was a descendant of Joshua, as we see from two verses. One verse referring to Hulda (II Kings 22:14) states, “The son of Har’has,” and another verse (Judges 2:9) states that Joshua was buried in “Timnat-Heres.”

The Gemara now cites an objection to R. Nahman’s interpretation: R. Ena Saba notes that “there were eight prophets who were descended from Rahab – Neriah, Baruch, Serayah, Mahseyah, Jeremiah, Hilkiah, Hanamel and Shalum.” R. Yehuda says that Hulda the prophetess was also a descendant of Rahab, as we see from a verse referring to Hulda (II Kings 22:14), “Hulda the prophetess, the wife of Shalum, son of Tikva (ben tikva),” and a verse (Joshua 2:18) referring to Rahab, “Et tikvat chut hashani – this cord of scarlet thread.” This would indicate that Hulda was Rahab’s descendant, not Joshua’s.

R. Nachman replied, exclaiming, “Ena Saba (some say he addressed him as patya uchma – black bowl – Maharsha ad loc. considers this a compliment), we can deduce from both our statements that Rahab converted and married Joshua.”

The Gemara also concludes that even though we have a Scriptural reference (I Chronicles 7:27), “Non beno, Yehoshua beno – Non [Nun] his son, Joshua his son,” which infers that the genealogy ended with Joshua, who had no descendants. But that applies only to male progeny; he did have daughters from whom Hulda the prophetess is descended.

Before we address your question, there is an even greater difficulty, as we find in Parashat Shoftim (Deuteronomy 20:16): “Rak me’arei ha’amim ha’eleh asher Hashem Elokecha noten lecha nachala lo techayyeh kol neshama – But of the cities of these nations which Hashem your G-d has given to you as an inheritance you shall not leave any soul alive.”

Rambam (Hilchot Melachim 5:4) cites this verse, which refers to the seven nations living in Canaan listed in the Torah, as a command to kill all souls from these nations, and one who has the opportunity and does not do so is in violation of a prohibitory command. In his Sefer HaMitzvot Rambam lists this command as mitzvat lo ta’aseh #49.

Rahab was a member of the Cannanite nation; so how was Joshua allowed to let her live, let alone marry her?

(To be continued)

Share Button

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

No Responses to “Q & A: Joshua Marries Rahab (Part I)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Unit 9900 is an intelligence unit that utilizes the unique capabilities of soldiers on the autism spectrum.
Autism in the IDF: Uniquely Talented Soldiers
Latest Judaism Stories
Reiss-041814-King

Amazingly, each and every blade was green and moist as if it was just freshly cut.

PTI-041814

All the commentaries ask why Hashem focuses on the Exodus as opposed to saying, “I am Hashem who created the entire world.”

Leff-041814

Someone who focuses only on the bones of the Torah makes his bones dry and passionless.

The following is President Obama’s statement on Passover (April 14, 2014). As he has in the past, the President held an official Passover Seder at the White House. Michelle and I send our warmest greetings to all those celebrating Passover in the United States, in Israel, and around the world. On Tuesday, just as we […]

The tendency to rely on human beings rather than G-d has been our curse throughout the centuries.

“Who is wise? One who learns from each person” (Pirkei Avot 4:1)

In Judaism, to be without questions is a sign not of faith, but of lack of depth.

“I’ll try to help as we can,” said Mr. Goodman, “but we already made a special appeal this year. Let me see what other funds we have. I’ll be in touch with you in a day or two.”

Rashi is bothered by the expression Hashem used: “the Jews need only travel.”

Reckoning Time
‘Three Festivals, Even Out Of Order’
(Beizah 19b)

Two husbands were there to instruct us in Texas hold ‘em – and we needed them.

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

A few background principles regarding the prohibitions of chametz mixtures on Pesach may provide some shopping guidance.

According to the Rambam, the k’nas applies to any chametz on Pesach with which one could, in theory, transgress the aveirah – even if no transgression actually occurred.

She was followed by the shadows of the Six Million, by the ever so subtle awareness of their vanished presence.

More Articles from Rabbi Yaakov Klass
Questions-Answers-logo

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed?

M. Goldman
(Via E-Mail)

Why does the Jewish leap year always consist of two Adars? Why specifically Adar?

Menachem
(Via E-Mail)

Why does the Jewish leap year always consist of two Adars? Why specifically Adar?

Menachem
(Via E-Mail)

    Latest Poll

    Now that Kerry's "Peace Talks" are apparently over, are you...?







    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-joshua-marries-rahab-part-i/2004/03/10/

Scan this QR code to visit this page online: