Latest update: May 19th, 2013
QUESTION: I have a few questions regarding the Jewish leap year. Why do we always add a second Adar as opposed to adding a second Tevet or Iyar for example? Why do we call it Adar Alef? Why is Purim celebrated in the second Adar? And which Adar is the real Adar?
Taz explains the Mechaber (Orach Chayyim 568: 7) ruling according to R. Meir because this is the stated view codified by Rambam (Hilchot Nedarim 10:6). However, “yesh omrim – there are those who say” that the halacha is otherwise, as cited by Rema (op. cit. O.C. 568:7), in accord with Rosh (that reference to Adar implies the first Adar). The latter view is confirmed in responsa Terumat Hadeshen (294). Therefore Taz rules that one who has a yahrzeit observance for someone who died during Adar of a common (non-leap) year should fast in the first Adar in accord with the rule ein ma’avirin al hamitzvot – we do not allow a mitzvah to be bypassed – which we noted last week.
(To be continued)
Rabbi Yaakov Klass can be contacted at firstname.lastname@example.org.
About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at email@example.com.
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