Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
Immediately after Havdalah on Motzaei Pesach, the rabbi asks the non-Jew if he would agree to sell the chametz back. If the non-Jew agrees, the deposit is returned to him and the loan becomes void. It is just like when you return the air conditioner to the store where you purchased it with a minimum payment on your credit card.
Since the terms of the sale are complicated, it is our practice to leave the transaction in the professional hands of the rabbi by signing a power of attorney in his favor, just as one would authorize an attorney to sell one’s house. The power of attorney sets forth the basic details of the type, value and whereabouts of the chametz and how it can be accessed during Pesach and the rabbi then sells the chametz and the location in the house where the chametz resides to the non-Jew on your behalf.
According to Rabbi Moshe Feinstein, if you cannot get to the rabbi to sign, you can empower him over the phone. Based on the principle of “zachin le’adam shelo befanav,” (one Jew may perform a mitzvah for another Jew even without his consent), many poskim rule that power of attorney can cover all members of the community, even those who forgot to sign the power of attorney or call the rabbi before Pesach.
If you are traveling to Israel for Pesach and you did not sell your chametz before you left the U.S., you should sell it in Israel before the fifth hour, Israel time, even though it is long before Pesach in the U.S. On Motzaei Pesach, however, you should wait until Pesach is over in the U.S. before buying it back.
Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. Comments to the writer are welcome at Rafegrun@aol.com.
About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.
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Noach was the lonely man of faith living in a depraved world, full of wickedness.
Avraham became a great man during the 175 years of his life, while his predecessors became increasingly wicked, despite staggering knowledge, during their lifetimes of hundreds of years.
Shem realized that he owed his existence to his father who brought him into the world.
The flood was not sent to destroy, but to restore the positive potential of the world.
Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?
Why is there is no mention of dinosaurs, and other prehistoric animals, in the Torah?
Strict din demands perfection. There is no room for shortcomings and no place for excuses; you are responsible.
Surprisingly, my husband and one son arrived home over half-an-hour earlier than usual. I excitedly shared my perfect-timing story, but my better half one upped me easily.
Noach felt a tug, and then heard a rip. His jacket had been caught on the nail, and the beautiful suit had a tear.
Boundaries must be set in every home. Parents and children are not pals. They are not equals.
Noah and his wife could not fathom living together as husband and wife and continuing the human race
The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit
Our intentions are critical in raising children because they mimic everything we parents do & think
Should we sit in the sukkah on a day that may be the eighth day when we are not commanded to sit in the sukkah at all?
In addition to Yom Kippur, there is at least one other instance when a person may fast on Shabbat – the case of a ta’anit chalom, in which a person wishes to fast to prevent an ominous dream from becoming reality.
We must eat, sleep, work, and care for our dependants. How much time is left over after all that?
If mourning is incompatible with Yom Tov, why is it not incompatible with Shabbat?
On Chol HaMoed some work is prohibited and some is permitted. According to some opinions, the work prohibition is biblical; according to others, it’s rabbinical.
Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/chametz-credit-card/2012/04/05/
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