web analytics
May 25, 2013 /16 Sivan, 5773
At a Glance
Judaism
Sponsored Post
The Tosfos Yomtov was convinced that the death of 300,000 –600,000 Jews during the Chmielnicki massacres of 1648-49 were because of improper Tefila. Communicated: Tefilla

Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.



Home » Judaism » Parsha »

Pesach


tell a friend
Hertzberg-041312

Moshe had no time to lose; he needed to stabilize the situation. He immediately explained to them that they would never see Egypt again as they did that day. He informed them that Egypt was about to experience a catastrophic defeat. The Netziv explains (Shemot 14: 13) that the reason G-d arranged for the entire Egyptian army to be present at this time was for the benefit of Bnei Yisrael. By destroying the Egyptian forces in such a public and obviously miraculous manner, it would be evident to all that Egypt could have no future claim against Bnei Yisrael for requisitioning Egyptian property during the Exodus. This is beside the benefit of destroying the Egyptian army as a potential and constant threat throughout Bnei Yisrael’s sojourn in the desert.

Following his inspiring words to Bnei Yisrael, which provided meaning for what was transpiring around them, Moshe began to pray. Although assured of salvation, Moshe taught Bnei Yisrael the need to always pray, especially during times of national emergency. At the appropriate time G-d instructed Moshe that the time for prayer had concluded and the time for action had arrived. The Torah describes how Moshe lifted up his staff (14:16) and initiated the series of events that led to the splitting of the Red Sea. Throughout the crossing we can imagine Moshe standing and encouraging his followers to move confidently through the sea.

Finally, after all of Bnei Yisrael crossed, the Torah describes (14:27) how Moshe lifted his hand to restore the Red Sea to its normal position, thus drowning the Egyptians. Moshe stood his watch till the very end. Far from ensuring his own safety, he put the safety of Bnei Yisrael first and stood guard against the Egyptians until all his charges had crossed. Finally, Moshe used the miraculous moment to teach Bnei Yisrael that everything comes from G-d. He led them in song to inculcate within their souls, as only the chords of a holy song can do, that G-d watches over their every step.

At the banks of the Red Sea, Moshe taught us all the requirements for crisis leadership. He was present, focused and involved. He provided meaning to what was happening, inspired hope and confidence, and led by his own actions and example. Most of all, Moshe never missed the opportunity to teach Bnei Yisrael that, his leadership notwithstanding, it’s really all about G-d. Unfortunately, the Titanic’s captain and builders put too much faith in humankind and not enough in G-d. It is no surprise, however, that Captain Rostron of the Carpathia was not only an expert leader, but an extremely G-d fearing man as well.

Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division. Comments can be emailed to him at mdrabbi@aol.com.

tell a friend

About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division. Comments can be emailed to him at mdrabbi@aol.com.


You might also be interested in:


no comments

You must log in to post a comment.

SocialTwist Tell-a-Friend

Current Top Story
Sayed Nasrallah Speech
Nasrallah Vowing to Sustain Assad’s Regime (Dubbed Video)
Latest Judaism Stories
Leff-052413

Do you say Shema before you go to sleep? I’m sure you do.

But perhaps you, like many, feel too tired at night to say the entire tefillah of Kri’as Shema as it appears in the siddur. If you do say the entire tefillah, you will recognize a pasuk in this week’s Haftorah. And if you don’t say the whole Kri’as Shema al Hamitah, perhaps after this column, you’ll re-consider and find yourself connecting with the following very comforting pasuk.

Niehaus-052413

The sand is rapidly running through the hourglass, as the centrifuges in the secret Iranian nuclear plants spin furiously. It is quite clear that the Iranians are on the brink of attaining nuclear capability, and we are well aware of the danger that would face Klal Yisroel in that event, chas v’sholom. All the sanctions, threats, and computer worm attacks do not seem to be stopping them, and it is terrifying. And when we see how vulnerable we are to terrorist attacks anywhere in the world, we become even more terrified.

The-Shmuz

Miriam spoke disparagingly about Moshe Rabbeinu. Because of this, she contracted tzaras, and for seven days she was sent outside the camp of Israel.

Business-Halacha-logo

Samuel Scherr was a very successful businessman. He also was generous and would share of his wealth with others. In this way, he became the uncle of favor to his nieces and nephews, whom he would frequently shower with gifts.

Detached Or Unrelated
‘He Made An Asheirah Tree Into a Ladder…’
(Eruvin 78b)

In this week’s parshah we read about the individuals who were tamei and thus could not bring the korban Pesach. They approached Moshe Rabbeinu and asked him whether there was anything they could do to bring the korban. Ultimately, Hashem told Moshe that they should bring a korban a month after Pesach, on the 14th of Iyar.

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?

Menachem
(Via E-Mail)

One of the thirty-nine prohibited melachot on Shabbat is carrying an object from a private domain, reshut hayachid, to a public domain, reshut harabim, or carrying an object a distance of four amot, six to eight feet, in a reshut harabim. The Torah does permit, however, carrying within the reshut hayachid itself. The definition of a reshut hayachid and a reshut harabim is crucial, therefore, to the laws of carrying on Shabbat.

Question: The Midrash notes that the song the Jews sang after they crossed the Red Sea (“Az Yashir”) was unique; its likes had never been heard before in the world. Our Sages even refer to it as a shirah chadashah, a “new song.” What made “Az Yashir” so unique and in what sense was it a “new song”?

The rav was not a wealthy man, but earned enough to live comfortably. He earned his money by serving as the rav of a religious community in Yerushalayim. He also received some royalties from sefarim he had written over the years. He was well known, and many people approached him for a berachah, advice and help. They were not turned away.

Tanach, the Hebrew Bible, is remarkable for the extreme realism with which it portrays human character. Its heroes are not superhuman. Its non-heroes are not archetypal villains. The best have failings; the worst often have saving virtues. I know of no other religious literature quite like it.

Last week I shared a letter from a newly observant Jewish woman. She and her husband reside in a small suburban community outside of Los Angeles. Last year they came to consult with me on a personal religious issue. While they were both ba’alei teshuvah, there was one fine difference between them. He had become a ba’al teshuvah earlier than she and was therefore somewhat more settled in an observant lifestyle.

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.

In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

More Articles from Rabbi David Hertzberg
Hertzberg-050313

The story is told about Alfred Sloan, the CEO of General Motors, who in the middle of a meeting where everybody was in agreement, stopped the discussion and said: “I propose we postpone further discussion of this matter until our next meeting to give ourselves time to develop disagreement and perhaps gain some understanding of what this decision is about”.

Menachem Begin

There is something striking about the word tomorrow. Rashi explains that the word connotes some future distant time. Accordingly, for some reason the son described in this pasuk will not know why we perform the rituals connected with Pesach.

When Bnei Yisrael donated money to build the golden calf all they got was a very small calf. This was despite a very successful fundraising campaign. Yet nobody questioned where all the money went.

Besides being the final arbiter of difficult legal cases and the licensing agency for Kohanim, the Sanhedrin was also responsible for the maintenance of the religious well-being of Bnei Yisrael.

General George Marshall became the U.S. Army’s Chief of Staff in 1939. With a keen understanding that the United States would eventually be drawn into the war that had just erupted in Europe, he set out to rebuild and modernize the army. This was no easy task. Besides the normal difficulties inherent in such an undertaking, Marshall had to do it against the wishes of many influential isolationists. Even President Roosevelt was reluctant to upset the country’s isolationists for fear that battling them would undermine his New Deal.

Most people remember where they were when they heard the news that Osama Bin Laden had been killed and justice delivered. Many books have already been written about the ten-year search for him, the decision to launch the mission and the actual attack on his compound in Abbottabad. While every aspect of this story is fascinating, I would like to focus on one specific area: Why were the Navy SEALs chosen to execute the mission? When the mission was being planned it was hardly a done deal that the SEALs would be selected as opposed to the CIA’s own paramilitary unit.[1]

The theme of my column is leadership. As a general rule I avoid extrapolating leadership lessons from current events. The following is my reasoning. First, the information available from current events is often incomplete and inaccurate. Even when the information is relatively complete and accurate it is unanalyzed. Therefore the basis for lessons learned may prove to be faulty. Second, current events are often too current. To attempt to draw practical lessons in a dispassionate way would be insensitive.

In his book, Thirteen Days (1968), Robert Kennedy publicized the inner workings of the Kennedy White House during the terrible days of the Cuban Missile Crisis. He described how the President’s special advisory group, known as ExComm, debated the options available to defuse the crisis in light of the intelligence presented to them.

    Latest Poll

    If you could only choose one of the following scenarios regarding Chareidi IDF service, which would you choose?





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/pesach-2/2012/04/12/

Scan this QR code to visit this page online:

Close