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Special Note: The author of the following letter is well- known to me. He is a trustworthy young man who had an impressive secular education in the States and gave it all up when he became a ba’al teshuvah and decided to pursue a life of Torah learning in Jerusalem. His wife, who comes from a fine American family that made aliyah many years ago, is equally committed. I know them and can vouch for them. I also know for a fact that this young man is a serious, sincere “learner” whose parents experienced tremendous financial reversals and are not in a position to help in any way, shape or form.
The yeshiva at which he is studying, as most mosdos, yeshivos and tzedakos nowadays, is struggling just to keep afloat. So when I received his plea for help, I decided to publish his letter on the chance that one of our readers might be able to come to his assistance. Stranger things than this have happened in the past.
Over the years people have written to me with the most unusual requests. After publishing their letters, volunteers came forth and signaled their willingness to help. Our people are truly amazing. Just consider – the very fact that this young man feels confident in making such a request is surely testimony to the unbelievable chesedthat prevails within our people.
Over the millennia, we traversed the globe, we encountered many civilizations, many societies, many cultures…. we knew persecution, oppression and torture as well as assimilation and alienation. But the chesed with which our Father Abraham endowed us is so deeply ingrained in our souls that even the most trying experiences cannot destroy it. May Hashem grant that, in this merit of chesed, we be zocheh to behold the redemption of our people speedily in our own day.
Dear Rebbetzin Jungreis:
This is _________ from Jerusalem. I hope that you and the entire Hineni Kehillah had powerful and productive Yamin Noraim. When I spoke to you last in August, I mentioned that, with no support from my parents, my wife and I were having trouble getting by. We are happy to be moser nefesh for Torah, but with the outrageous rental prices for even a 25-meter studio apartment (over 800 dollars a month when my wife’s salary is barely $18,000 a year), we can’t make it.
Additionally, there are virtually no stipends in yeshivas (support for young married men who learn full-time). We couldn’t cover our bills if it weren’t for the help that my over-extended parents-in-law provide on a constant basis. Again, we have very low material standards, but we have trouble meeting even those.
When I spoke to you, I didn’t dare ask for financial help because I know the economic situation, and I am sure that Hineni, like other tzedakos and kiruv organizations must be feeling the pinch. However, I realize that there is something I can ask for your help with, and it is the following:
Baruch Hashem, Sukkos is a magical time in Eretz Yisrael, and especially in Ir HaKodesh – the Holy City of Yerushalayim. What is particularly nice to see is so many people from out of the country, making a modern-day aliyah l’regel – pilgrimage for the chag. It occurred to my wife and me that many of these people have apartments in Jerusalem, and these apartments sit empty with the exception of Yamim Tovim or a few weeks in the summer. What a lifesaver they could be for couples such as we who are struggling just to survive.
There are entire neighborhoods that remain empty for the majority of the year. The families that own these apartments return to their homes Chutz La’Aretz, while many young kollel couples, who have made Yerushalayim their permanent home, are desperately searching for a place to live.
Please do not think I am asking for an outright gift. Of course we would want to pay something, but as things stand now, even with the greatest sacrifice, we cannot meet the inflated rental prices that landlords are demanding in Jerusalem. So, though it may be brazen to make such a request, I was hoping I could ask you to look out for me to see if there is anyone you might know or come into contact with that might be willing to rent their apartment to us for a low price. It goes without saying that we would accept the responsibility of leaving the apartment in perfect condition.
Of course we would be happy to vacate for all Yamim Tovim or any other time of the year. I am certain that you can understand that a fifteen-meter machsan is fine for a week or a month, but for a whole year it is a little bit difficult to function with no kitchen facilities and barely a bathroom.
We would be happy to pay a subsidized rent. Additionally, since my father-in-law is a very competent contractor, he would vouch to fix any potential damages that they might worry about or make improvements in the apartment.
Overall I am, Baruch Hashem, unfazed by our problem. I have emunah and I know that Hashem will help us. The outer trappings of gashmius don’t bother me. I want nothing more than to focus on my learning. We are not naive and are ready for sacrifice. My wife is ready for the commitment that such a kollel life entails, but the basics we need -to live in an apartment with a working stove and not just a one-room machsan.
Up until now, we have been relying heavily on my parents-in-law, and while they are really amazing and very giving we basically cook every meal in their house, use their house for phone calls, laundry and everything else. It is not good for my wife to have essentially never left home – although relations between my parents-in-law and us remain excellent, in a certain way, we don’t feel the independence of marriage and it obviously bothers my wife.
Please forgive me for burdening you with my personal needs, but it occurred to me that perhaps, just perhaps, someone might respond to this plea. I would like to add that we are not seeking this help on a long- term basis. We would just like to have the opportunity to save up some money so that my wife and I can obtain a residence in a Jerusalem suburb where apartments are much less expensive and mortgages are more affordable.
I would like to express my appreciation to you for considering my letter and bringing my request to the attention of your many readers. May I ask you to please omit my name?
Chag Sameach & Gut Yom Tov
My Dear Friend:
As you can see, of all the letters and e-mail that came across my desk this week, I gave your letter priority and am pleased to publish it. I hope that, B’Ezrat Hashem…. as a result, something good will occur. Please be assured that if I have any positive responses, I will be in touch.
With every best wish and brachos
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I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

In this week’s parshah the Torah discusses the halachos of when one steals from another and when confronted in beis din, the thief swears falsely with his denial that he stole. This parshah was already taught in parshas Vayikra; however, there are two halachos that the Torah adds in this parshah to this topic.
In order to carry from one’s home into the street (even when the area is enclosed by a properly constructed eruv), the eruvin ceremony must be performed. This ceremony involves the placing of food in one designated home on behalf of all Sabbath observers in the enclosed area. In order for the eruvin ceremony to be valid, however, it must be performed on behalf of all owners of streets and homes in the enclosed area.

Hymie was visiting Israel and enjoying an afternoon with his grandchildren in the park. After pushing them on the swings and watching them slither down the slides, he went to sit down on a bench in the corner of the park.
Question: On Friday night the chazzan in many shuls ascends the bimah for Kabbalat Shabbos but goes to the amud starting for Barchu. Why?
Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. Some people say that Rabbi Yehudah HaNassi, the redactor of the six orders of the Mishnah and a scion of King David, purposely kept any mention of Chanukah and the Hasmonean kings out of the Mishnah because the Hasmoneans improperly crowned themselves and ignored the rule that all Jewish kings are supposed to come from the tribe of Yehudah. Is this true?
Menachem
(Via E-Mail)
The Rema writes (Ohr Hachaim, 494:4), “It is customary to spread branches of trees in our synagogues and homes [on Shavuos] in order to commemorate that which the sages say [Rosh Hashanah 16a] that on Shavuos the world is judged concerning [how many] fruits the trees will produce [that year].”
Summer Eruvin
‘A Separate Contribution From Each’
(Eruvin 72b)
If a man suspects his wife of infidelity, he is to bring witnesses and warn her not to go into private quarters with the man in question. If she violates that warning, he is to bring her to the kohen, who will give her the “bitter waters” to drink. If she was falsely accused and was innocent, she will be blessed with children. If she was guilty, she will die a gruesome death.
A flash of red caught my eye, and I looked up and saw a cardinal perched on the picnic table on my deck. What a miracle, I marveled. You’re beautiful. Thanks, Hashem. And then my mind’s wheels began to roll, and it struck me that several miracle stories had come my way this week. The stories prodded me to think of and feel Hashem’s presence as a more tangible and vivid reality.
Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.
By the time these words are printed, there will be only a few more days left before Shavuos. We hope that up until that point, we will still have been counting the days of Sefiras Ha’Omer with a bracha, but we also know that too often, despite our best efforts, we drop out of counting with a bracha some time before the count is complete.
In this week’s parshah the Torah tells us that the bechorim were replaced by the levi’im to serve in the Mikdash. The Torah says that there were 273 more bechorim than levi’im. Those bechorim could not simply be replaced, and had to be redeemed. Hashem told Moshe that each bechor should give five shekalim to Moshe, who, in turn, should give them to Aharon and his sons. With that, they would be redeemed.
Question: Is there anything special that one should do on Yom Yerushalayim?
Question: As the shamash in a small community shul with an aging population, I am faced with numerous challenges. The following is only one of them. During sefirah, different people daven for the amud for Ma’ariv. Once, a bar mitzvah was one of them. On another occasion, a very recent ger lead the service. Were these individuals allowed to lead the congregation in counting sefirah? I also wonder, in general, if everyone should be trusted to lead the counting. What if someone forgot to count on one of the previous nights but does not inform anyone of this?
No Name
(Via E-Mail)

Over the years I’ve received letters from all over the world in which people share feelings and thoughts they’ve experienced upon becoming became Torah observant. Usually these letters arrive not long after the writers had heard one of my speeches. No matter where a particular speech took place, and no matter whether I spoke the language or had to use a translator, the magic always works. In reality, it’s not magic at all but a little voice in the soul – the “Pintele Yid,” that spark of G-d’s Word engraved on all our neshamahs. Here is one recent letter.

Last week I wrote about the many disappointments in life. So often we dream of something, wish for something, pray for something – only to discover that when it happens, it is not quite the way we envisioned it. I illustrated this concept through a Hungarian story I recalled from my childhood about a little boy who more than anything else wanted a rocking horse, a coveted toy in Hungary.
There is a Hungarian tale I’ve always found meaningful and yet sad. It is about a little boy who always wanted his own rocking horse. (In Hungry a rocking horse was a toy that belonged to only the privileged few.)
For several weeks now we’ve been discussing lack of gratitude – one of the most destructive forces in our society. When people think everything is coming to them, they become selfish, angry individuals. They do not know how to reciprocate. They do not know how to be grateful and, worse still, they become bitter and destructive elements in society. They make miserable sons, daughters and marriage partners. They have no regard for parents, grandparents, Torah teachers and the elderly.
As I’ve noted in recent weeks, appreciation is a lost concept in our society. Even when we are blessed by the many kindnesses of G-d, we tend to take them for granted and delude ourselves into thinking we are responsible for them all. In vain did our Torah warn us not to fall into the trap of “my strength and the power of my own hand accomplished this.”
My saintly father, HaRav HaGoan HaTzaddik Avraham HaLevi Jungreis, zt”l, taught me that before I address an audience I should ask myself, “What will the people take home from my message? What am I giving? Will it enhance their lives? Will it bring the individual closer to Hashem? Will it be a life-altering experience?”
Nachman and Raizy Glauber, a”h, were killed in a horrific automobile accident. Their unborn baby survived for a short time but then joined his parents in olam haba. The tragedy shocked us all.
Last week I published excerpts from a letter written by a suffering mother whose rebellious son had not only turned his back on his family but had also rejected his Jewish faith. This woman’s husband had given up on the young man but she was determined to keep the door open in the hope he would yet come back.
Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/a-call-for-help-from-jerusalem-2/2009/10/14/
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