Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
A childless man once pleaded to the Almighty, “Creator of the world! Please send me a son so that I may teach him the Torah.”
The Almighty heard the prayer and sent him a son whom the father named Shaul. When Shaul was old enough his father began to teach him Torah and, thus, they continued for many years.
When Shaul was 25 years old he became known as a talmid chacham. A short time later his father passed away, leaving behind a large sum of money. His mother said to him, “My son, your father has left a large sum of money. Take it to the market, perhaps you can find some business to enter.”
Shaul left for the market in search of a livelihood. Once there, he keenly observed what was going on about him. Some of the merchants were stealing and others were swearing falsely. In disgust he left for home without inquiring about any business.
When he arrived home his mother anxiously asked him, “Well, my son, what have you done, have you become a merchant?”
“I don’t really care to be a merchant,” Shaul answered. “It is not a good profession, because most of the merchants cheat and lie.”
Later as he was walking in the street he saw people carrying a bier on its way to the cemetery. Shaul went back into the house and told his mother, “I want to go to this funeral and thereby fulfill a great mitzvah.”
Meets Eliyahu
On the way home, Shaul saw a man farming a plot of land that was situated alongside the road. Shaul called to the man, “Peace be with you, my son,” replied the man.
Shaul did not realize it but this man was none other than Eliyahu HaNavi, who had disguised himself as a farmer.
“What kind of work are you doing?” asked Shaul.
“My son,” answered Eliyahu, “I plow this land to secure enough food to sustain myself, my wife, and my children. I also hope to grow enough grain to enable me to support the poor and to be able to give the cattle, the wild animals and the birds something to eat.”
“This is the kind of life that I have been looking for,” said Shaul.
Eliyahu, revealing his true identity, said, “I will give you everything that you need.”
“My master,” answered Shaul, “the Lord has already given me Torah. I now need a wife who will be gentle, good and pious.”
“My son,” Eliyahu replied, “I know of just such a woman. She lives to the west and her name is Chana. She is your predestined wife. If we leave now it will take us three days to reach her place.” Eliyahu and Shaul set out on their journey. Along the way Eliyahu left him and made his way swiftly to Chana. Upon entering her house, he said, “I have a bridegroom for you. Will you take him?”
“If it is so destined I can have nothing against it,” was her reply.
Thereupon, Eliyahu returned to Shaul and brought him to Chana’s house. After taking care of various formalities Eliyahu married the pair. At the wedding’s end they began to celebrate the customary seven days of feasting. Towards the end of the seventh day Eliyahu decided that he would visit them.
Sold For A Slave
Upon entering the house Eliyahu found them sitting, talking and idly passing the time. He angrily said to Shaul, “Is this how you waste your time, after all I have done for you? You have forsaken the study of the Torah and have forgotten the true life. Therefore, since you have wasted the seven days of feasting, your punishment will be to serve as a slave for seven years.”
With these words Eliyahu left, leaving the new bridegroom in great anguish. Chana, who had not heard the prophet’s words, asked her husband, “Why have you suddenly become so sad? Is it that you don’t like me? Perhaps you don’t have any money? Here, take all my money and all my possessions. Or is it that you miss your mother? If so, let us both go and visit her.” Shaul, not wanting to tell Chana what was wrong, agreed to the trip. They saddled their mules, prepared wagons to carry their belongings and took their servants with them.
Along the way they passed a large river. The young wife said to her husband, “Let us stop here and eat.” Before they sat down to eat, the pious Shaul went to the river to wash his feet. Eliyahu immediately approached Shaul, lifted him up and carried him away to a faraway land. There Eliyahu sold him for a slave.
Chana, seeing that her husband did not come back, realized that this was the work of Heaven. She decided not to move along but rather to settle on that spot. She immediately summoned her servants and ordered them to build a large house for her and she told them to farm the land surrounding the house. On this farm they began to grow many different crops.
As time passed, Chana’s farm became well known and merchants traveled from various towns to buy wheat and wool from Chana.
Meets Her Husband
It was now five years since her husband was sold into slavery. One day a merchant came to her farm and Chana noticed that among his slaves was her long-lost husband. Pointing to Shaul, she asked the merchant to let him go with her into the house.
Upon their entry to the house, Chana looked at Shaul and said, “Don’t you recognize me, my husband? Why have you been sold as a slave, my dear husband? What have you done?”
Shaul answered, “I was punished by Eliyahu HaNavi for having neglected my Torah studies after we were married. One day as I went to wash my feet at the lake, Eliyahu lifted me up and carried me to a distant land where he sold me for a slave.”
“Well, now you have nothing to worry about, because I am going to buy your freedom from your master,” Chana said to her husband. “Then you will be able to devote all of your time to the study of the Torah.”
“No!” answered Shaul, explaining, “I was sold by the holy prophet as a slave for seven years. I, therefore, have two more years to serve.”
Chana, sorrowfully, let her husband go to finish his term of punishment. For two more years Chana faithfully but anxiously waited his return. Finally, when the two years were up, Chana went and redeemed Shaul from his slavery. The couple then settled down and lived out their years in comfort and happiness.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
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This was so nice reading I enjoy all that I read and wish that I would reach the end. Must get the book.