web analytics
May 30, 2015 / 12 Sivan, 5775
At a Glance
Kidz
Sponsored Post


Only The Money Was In Exile


Tales of the Gaonim-logo

Counting Every World In The Portion

On another occasion the eight-year-old genius was asked why at the end of the Parshas Miketz there is a line denoting that it contains 2,025 words. The other parshiyots do not have this.

The child replied, “Chanukah falls out when we read this parsha. On Chanukah we light the candle, ner, eight times. The letters of the word ner, numerically represent 250, eight times this equal 2,000. The first candle is lit on the 25th day of Kislev, add this to the 2,000 and we have 2,025, the number of words in this parsha. This is a hidden prophecy that the holiday of Chanukah would come out during that week.”

Waiting 99 Years To Fulfill A Mitzvah

Once the young genius was asked the following question: The Talmud (Kidushin 82a) tells us that Avraham observed all the mitzvos of the Torah even before it was given. If that is true, why did he wait until Hashem told him at the age of 99 years, to have a bris milah?

Why didn’t he do it in his young years?

When this same question was put to the Vilna Gaon when he was only a boy of five, he replied, “Chazal teach (Kidushin 31a) that a person who is told to do something and does it, receives a greater reward than one who is not told and does the mitzvah. Therefore, Avraham waited for this mitzvah until he was told, for he could have redone all the other mitzvos after he was told, but not bris milah, which once performed can never be repeated.”

However, young Moshe Chaim Ephraim had this answer “Avraham was able to fulfill all of the mitzvos of the Torah, because there was no sin or prohibition attached to their fulfillment. But circumcision would have been a sin if he attempted it before he was told to do so by G-d. For the Gemara (Baba Kama 91b) specifically prohibits a person from injuring himself. Therefore, unless it was a Divine commandment Avraham was not allowed to circumcise himself.”

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Only The Money Was In Exile”

Comments are closed.

Current Top Story
Texas Republican Sen. Ted Cruz.
Ted Cruz Calls for Financial Boycott of Universities Backing BDS Israel
Latest Kidz Stories
Gaonim-Midrash-logo-NEW

Finally, his wife came in with the dinner that she had hurriedly prepared and which was not comparable to the wonderful repast she had given away.

Gaonim-Midrash-logo-NEW

The great giant of his time, the Vilna Gaon, once said that the Shaagas Aryeh had the entire Talmud and its commentators at his fingertips and that he could relate the gist of all of them and their sources in one hour.

Gaonim-Midrash-logo-NEW

As for myself, I can only answer that the yetzer hara has persuaded me to take the position because of the honor.

Gaonim-Midrash-logo-NEW

“It must be that beggar,” he exclaimed. “He probably stole my cane.”

“If, however, he rules the other way – that something is not kosher when in reality it is kosher – and thus robs a poor man of his money, this is a far more serious thing.

“Come now, I insist. Tell me what errand of mercy you are on so that I too may have a share in the mitzvah.”

One of the most remarkable men in chassidic lore was Rav Yaakov Yitzchak Horowitz, known as the Chozeh of Lublin. Rav Yaakov Yitzchak was responsible for chassidus capturing the hearts of the vast majority of Polish Jewry. He was not only a great scholar but also possessed humility and modesty, traits that drew many other […]

The story of the Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, devote their talents and energies to building that land and making it strong, only to have the inhabitants […]

The man has been found guilty and his soul is bitter because of it.

Now I know why Hashem punished us with the confiscation of our shul.

But the words would penetrate their hearts and each would say to himself: “But I, too, am doing this terrible thing.” In this way Reb Elimelech would inspire the people to teshuvah.

“I will tell you,” replied the rav. “I am very puzzled at why you suddenly desire to honor me and have me as your guest. What quality do you find in me that is new and worthy of merit?

“I wanted you to have a taste of the cold,” answered Rav Chaim. “This way, you too can feel the intense cold and realize the suffering of this man and his wife, who are now residing in a bitterly cold house.”

“Don’t worry,” said the king, “what could it be worth, two or three talents of gold? I’ll give you ten talents of gold, so you can forget about it.”

Shmuel HaKatan shook his head and said: “No, what happened here today is a sign not of great love. On the contrary, it is a bad omen.”

The arguments, however, could never appease his wife and one Thursday she came to him for money to purchase food for Shabbos.

More Articles from Rabbi Sholom Klass
Gaonim-Midrash-logo-NEW

Finally, his wife came in with the dinner that she had hurriedly prepared and which was not comparable to the wonderful repast she had given away.

Gaonim-Midrash-logo-NEW

The great giant of his time, the Vilna Gaon, once said that the Shaagas Aryeh had the entire Talmud and its commentators at his fingertips and that he could relate the gist of all of them and their sources in one hour.

As for myself, I can only answer that the yetzer hara has persuaded me to take the position because of the honor.

“It must be that beggar,” he exclaimed. “He probably stole my cane.”

“If, however, he rules the other way – that something is not kosher when in reality it is kosher – and thus robs a poor man of his money, this is a far more serious thing.

“Come now, I insist. Tell me what errand of mercy you are on so that I too may have a share in the mitzvah.”

One of the most remarkable men in chassidic lore was Rav Yaakov Yitzchak Horowitz, known as the Chozeh of Lublin. Rav Yaakov Yitzchak was responsible for chassidus capturing the hearts of the vast majority of Polish Jewry. He was not only a great scholar but also possessed humility and modesty, traits that drew many other […]

The story of the Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, devote their talents and energies to building that land and making it strong, only to have the inhabitants […]

Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/only-the-money-was-in-exile/2013/05/31/

Scan this QR code to visit this page online: