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November 25, 2014 / 3 Kislev, 5775
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Only The Money Was In Exile


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Counting Every World In The Portion

On another occasion the eight-year-old genius was asked why at the end of the Parshas Miketz there is a line denoting that it contains 2,025 words. The other parshiyots do not have this.

The child replied, “Chanukah falls out when we read this parsha. On Chanukah we light the candle, ner, eight times. The letters of the word ner, numerically represent 250, eight times this equal 2,000. The first candle is lit on the 25th day of Kislev, add this to the 2,000 and we have 2,025, the number of words in this parsha. This is a hidden prophecy that the holiday of Chanukah would come out during that week.”

Waiting 99 Years To Fulfill A Mitzvah

Once the young genius was asked the following question: The Talmud (Kidushin 82a) tells us that Avraham observed all the mitzvos of the Torah even before it was given. If that is true, why did he wait until Hashem told him at the age of 99 years, to have a bris milah?

Why didn’t he do it in his young years?

When this same question was put to the Vilna Gaon when he was only a boy of five, he replied, “Chazal teach (Kidushin 31a) that a person who is told to do something and does it, receives a greater reward than one who is not told and does the mitzvah. Therefore, Avraham waited for this mitzvah until he was told, for he could have redone all the other mitzvos after he was told, but not bris milah, which once performed can never be repeated.”

However, young Moshe Chaim Ephraim had this answer “Avraham was able to fulfill all of the mitzvos of the Torah, because there was no sin or prohibition attached to their fulfillment. But circumcision would have been a sin if he attempted it before he was told to do so by G-d. For the Gemara (Baba Kama 91b) specifically prohibits a person from injuring himself. Therefore, unless it was a Divine commandment Avraham was not allowed to circumcise himself.”

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Latest Kidz Stories
Tales of the Gaonim-logo

Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.

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“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.

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While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.

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“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.

He lacked for nothing materialistic and could have lived the rest of his life, had he chosen to, in the luxury and laziness that dominated the Roman upper class life.

When the soldiers heard this they exclaimed happily: “You mean this is the sacred Jewish fruit? Hurry, get on the horse. You are coming with us to the palace.”

Now let me ask you, what would happen to an infantryman if he deserted his regiment and went to serve in the cavalry? He would be court-martialed, wouldn’t he?”

Dug out beneath his bunk was a little chest which he guarded with his very life. It contained a small Sefer Torah, miniature size, but kosher, and a shofar.

So began a marvelous period of good fortune. He invested the twenty-four gold pieces in many types of businesses and everything his hand touched turned to gold.

Pressing close to the cage, the Ibn Ezra shouted the words, “Shema Yisrael…”

“You can have your choice,” said the wise king. “You can choose to take this gold, 100 pieces each, or I can give you each three pieces of advice.”

“It isn’t the work,” said Eliezer. “I want to learn our holy Torah.”

He followed her advice and, before departing, the rabbanim offered him a bracha. “Aba Yudin, may the Lord return your wealth, for all the kind deeds you do.”

In their perverted justice they also declared the following law: Anyone who was injured by another so that blood flowed from his wound, was compelled to pay his attacker since he bled him!

“When I asked why she cried so much she said she came from a very religious home and feared she would be sold to a non-Jew and forced to convert.

Know that from. the day I began to recite the holy name of God, I have always loved Shabbos

More Articles from Rabbi Sholom Klass
Tales of the Gaonim-logo

Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.

Tales of the Gaonim-logo

“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.

While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.

“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.

He lacked for nothing materialistic and could have lived the rest of his life, had he chosen to, in the luxury and laziness that dominated the Roman upper class life.

When the soldiers heard this they exclaimed happily: “You mean this is the sacred Jewish fruit? Hurry, get on the horse. You are coming with us to the palace.”

Now let me ask you, what would happen to an infantryman if he deserted his regiment and went to serve in the cavalry? He would be court-martialed, wouldn’t he?”

Dug out beneath his bunk was a little chest which he guarded with his very life. It contained a small Sefer Torah, miniature size, but kosher, and a shofar.

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