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June 30, 2015 / 13 Tammuz, 5775
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Being Enmeshed: Insights Into Concurrently Holding On And Letting Go

Cohen-Rabbi-Dovid-M

I once heard a story about a single man struggling to find a spouse. His main challenge was his insistence that a potential mate permanently welcome his widowed mother into their marital home. A friend suggested that he speak with the great authority, Harav Shlomo Zalman Auerbach zt’l. The man shared with the Rav his delicate predicament. The Rav validated the man’s approach as acceptable. Sometime later, the man met his bashert, the special woman willing to live with his mom. They returned to Rav Shlomo Zalman for his blessing. Surprisingly, the Rav called the man aside and told him that they cannot live with his mother anymore. The young man was shocked. After all, on the previous visit, the Rav had supported his desire to find a woman who would accept their living with his mother. Rav Shlomo Zalman explained that he supported the young man’s exceptional requirement as a test of sorts, to ensure that the young lady he would marry would be a woman of valor, a woman of kindness. But once he had in fact found such a woman, it was imperative, for the sake of the marriage, to exclude the mother from a permanent place in the home.

Most newly married couples don’t permanently invite parents into their private dwelling in a literal sense, but figuratively, they may bring their parents along for the ride. In the national bestseller The Good Marriage, Judith Wallerstein & Sandra Blakeslee report that many marriage counselors tell their clients “there are at least six people in every marriage – the couple and both sets of parents.” A delicate balance must be struck between maintaining positive and meaningful connection with family of origin, while at the same time, not alienating the new spouse and the fledgling marital union. In his renowned work, The Art of Loving, Eric Fromm discusses object relations theory and the process of individuation from parents. He explains that ideally we physically separate from our parents while concurrently bringing them with us in our minds and hearts. In this way, our parents are a support and a significant and influential backdrop throughout our lives. This concept is highlighted in the episode in Parshas Vayeshev when Yosef is saved from eishet Potifar’s advances with the help of the image of his father Yaakov, “dmus dyukno shel aviv.” He is far away from his home, but yet able to marshal Yaakov’s values and spiritual strength when it was most needed.

I recall many years ago counseling a young couple immediately after their marriage. It seemed that the husband was looking forward to a honeymoon with his new bride. His wife wasn’t adverse to the honeymoon, but her family had planned their yearly family vacation and the young lady didn’t want to give up on this special time. I empathized with both the young man’s disappointment in potentially having his new in-laws intrude on his honeymoon time, and the young women’s deep desire to remain attached to her parents and siblings. These tensions and conflicts are rampant in many marriages and don’t always have easy solutions. Sometimes a young couple is placed in the unenviable position of having to erect boundaries, as the more “mature” parents are oblivious to these considerations and are grasping to hold onto a child. It’s a complex dance with competing interests and my purpose in this brief article is to try to articulate some foundational principles to protect the marriage and the formation and development of the couple.

Jewish couples stand under a chuppah or canopy during the marriage ceremony. This canopy has no walls just a roof. The chuppah symbolizes the home and the husband bringing the wife into his material and spiritual domain. The task of erecting walls for this edifice is left to the couple. They must, over the course of their lives together, fill-in those walls and thereby fortify their relationship. Wallerstein and Blakesley alluded to above, bring an anecdote about a mother sitting down with her future daughter-in-law and attempting to intimidate her. She tells the poor girl that her upcoming marriage is doomed to failure. The young girl is mortified and immediately calls her future husband. The husband says, “don’t worry about it. I’m going to call my mother right now and tell her she’s not invited to our wedding.” This is a beautiful illustration of communicating to a spouse that they are the absolute priority. They report that this uncomfortable episode ultimately helped launch the marriage.

About the Author: Dovid M. Cohen, Esq., is rabbi of Young Israel of the West Side in Manhattan (www.yiws.org).


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I once heard a story about a single man struggling to find a spouse. His main challenge was his insistence that a potential mate permanently welcome his widowed mother into their marital home. A friend suggested that he speak with the great authority, Harav Shlomo Zalman Auerbach zt’l. The man shared with the Rav his delicate predicament. The Rav validated the man’s approach as acceptable. Sometime later, the man met his bashert, the special woman willing to live with his mom. They returned to Rav Shlomo Zalman for his blessing. Surprisingly, the Rav called the man aside and told him that they cannot live with his mother anymore. The young man was shocked. After all, on the previous visit, the Rav had supported his desire to find a woman who would accept their living with his mother.

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