web analytics
August 4, 2015 / 19 Av, 5775
At a Glance
Sponsored Post

Home » Sections » Arts »

Fighting Anti-Semitism In Life And Death: Two New Films On Daniel Pearl And Simon Wiesenthal

“A Mighty Heart”

Starring Angelina Jolie and Dan Futterman

Directed by Michael Winterbottom, Screenplay by John Orloff

Book by Mariane Pearl

Paramount Pictures, 100 minutes, Rated R (for language)



“I Have Never Forgotten You:

The Life and Legacy of Simon Wiesenthal”

Directed by Richard Trank,

Narrated by Nicole Kidman

Moriah Films and Luminous Velocity Releasing, 105 minutes,

Rated PG-13 (for disturbing violent images and descriptions of the Holocaust)



         “Your powers are weak, old man,” Darth Vader tells Obi-Wan Kenobi as the young Luke anxiously watches the ensuing battle from a distance. Obi-Wan replies, “You can’t win, Darth. If you strike me down, I shall become more powerful than you could possibly imagine.” Seeing Vader (whom he does not yet know to be his father) strike his mentor to the ground, the horrified Luke believes Obi-Wan to be dead despite his promise to live on in a more powerful state. Yet if one lives one’s life powerfully, one’s deeds and one’s personality can outsmart death. As two new films demonstrate, Daniel Pearl and Simon Wiesenthal both affirmed their Jewish identities through their heroism – Pearl in death, and Wiesenthal in the life he lived after he narrowly escaped death during the Holocaust.


         ‘My father is Jewish, my mother is Jewish, I am Jewish’


         On January 23, 2002, Daniel Pearl, South Asian bureau chief for The Wall Street Journal, set out for what he believed to be an interview with Mubarak Ali Shah Gilani, founder of the Pakistani group Jamaat ul-Fuqra. The trip was dangerous, and although the U.S. government has not officially declared a Foreign Terrorist Organization, the government nevertheless considers a terrorist entity. But the interview was a hoax (Gilani was oblivious to the meeting and has since been absolved), and the far more dangerous so-called National Movement for the Restoration of Pakistani Sovereignty kidnapped Pearl and beheaded him on February 1 of the same year. Pearl was 38, and left behind his wife who would give birth to a son three months after his father was murdered.


         In the short film “The Slaughter of the Spy-Journalist, the Jew Daniel Pearl” released by the National Movement, Pearl showed himself to be proud of his heritage to his final moment. “My father is Jewish, my mother is Jewish, I am Jewish,” he says, adding that a street in B’nai B’rak bears the name of his grandfather. Pearl’s family says (and the movie echoes) that the terrorists could not have known this fact. Knowing these would be his final words, Pearl defiantly affirmed his Jewish identity and threw it in the faces of his anti-Semitic and anti-American tormentors.



Danny (Dan Futterman) in Michael Winterbottom’s “A Mighty Heart”.

Photo courtesy of Paramount Pictures.  Photo By Peter Mountain.



         In “A Mighty Heart,” director Michael Winterbottom has the good sense not to show the beheading, but only the widow (played by Angelina Jolie) Mariane Pearl’s reaction to it. Throughout the film, Winterbottom chooses to disorient his viewers (much like the characters must have been disoriented) with a barrage of false leads, dead-ends and confusing narratives. Jolie plays a strong, courageous (albeit a more attractive) Mariane, and she has received generally favorable reviews from the reporters, save the few who have ignored the film and instead reported on the actress’ controversial attempts to control interviews. Yet as Stephanie Zacharek points out in Salon, the film “is so infused with personal pain that deeming it ‘good’ or ‘bad’ is nearly impossible.”


         I left the theater feeling completely incapable of coming up with any critical words with which to approach the film. What right has a reviewer to tell a widow that perhaps a green would have done better than a blue in a film about her murdered husband? And yet the film is not a documentary, but a piece of art. As such, it includes artistic decisions from costume design to camera angles to dialogue. Although endorsed by Mariane Pearl and the Daniel Pearl Foundation, it is a particular perspective on the story of Pearl’s murder and to critique some of its decisions is surely not the same as criticizing Daniel Pearl or his heroism and courage.



Mariane (Angelina Jolie) in Michael Winterbottom’s “A Mighty Heart”.

Photo courtesy of Paramount Pictures.  Photo By Peter Mountain.



         The film’s strength and weakness comes from its perspective: Mariane’s. Where the film could have made an excellent opera, culminating in a tear-wrenching aria tied to Pearl’s beheading (like Salome’s perhaps), instead viewers are left with Mariane’s side of the story. Daniel only participates only insofar as he interacts with Mariane, but viewers never know what transpires off-camera with Daniel and his kidnappers.


         ‘I’m not a Jewish James Bond and I’m not a Don Quixote’


         Simon Wiesenthal is called the Nazi Hunter for a reason. After losing at least 89 family members during the Holocaust, Wiesenthal became obsessed with tracking down Nazi criminals and bringing them to justice. In the new film “I Have Never Forgotten You,” Wiesenthal tells an interviewer that he anticipates meeting Holocaust victims when he dies (he died in 2005), and when they ask him what he did for them, he will say, “I have never forgotten you.” Having brought more than 1,100 war criminals to justice, including Adolf Eichmann and SS officer Karl Joseph Silberbauer, the man who arrested Anne Frank, Wiesenthal was surely validated in his response.


         Wiesenthal was born in Buczacz, Ukraine, and as a young child, his grandmother, watching him build houses out of sugar cubes, said he was destined to be a master builder. One unfamiliar side of Wiesenthal that the film shows is his artistic promise. He studied architectural engineering at the Technical Institute of Prague. The film shows some of Wiesenthal’s buildings, including the one he built for his mother and stepfather, of which he was most proud. While imprisoned at the Mauthausen concentration camp, Wiesenthal spent his time in the infirmary painting Nazis. The drawings are cartoons with thick heavy lines (not unlike the typeface Fraktur that Hitler initially used in all his signage). Wiesenthal draws a thermometer revealing a temperature of minus16 degrees, as Jewish prisoners shiver in the cold, and many bones, dead trees, and a large Nazi boot stamping out a camp. The Nazis look like bulldogs, with large under-bites (this move perhaps anticipates Spiegelman’s “MAUS“), and Wiesenthal draws one Nazi watchtower with walls of skulls.



Simon Wiesenthal. Photo courtesy of Moriah Films.



         “I wanted to leave something behind to document the horrors. And I was sure no one could prevent me from doing it – no one from the SS,” Wiesenthal says in the film, though he does not explain how he managed to hide the drawings. “I went through so much that I ask myself sometimes, ‘How could anyone believe me?’ Oftentimes I think, ‘Maybe I was just dreaming.


         The film tells how Wiesenthal left the American War Crimes Office to open his own office when the Americans started releasing Nazi prisoners to concentrate on the more immediate threat of Communism. Wiesenthal told the 30 volunteers who joined him to bring whatever furniture they could to the office, and work commenced on several broken typewriters. The impression viewers are left with after seeing the film is that Wiesenthal truly was a one-man army in his fight against Nazi officials. He had help from the Mossad to be sure, but he seemed to be an equal to the intelligence unit in information gathering.


         And yet the film shows Wiesenthal as a humble, caring man, rather than the fighter he also was. “I’m not a Jewish James Bond and I’m not a Don Quixote,” he tells one interviewer, instead calling himself a survivor. Elsewhere, he begs, “Please do not turn me into a hero. I do not feel like a hero.” And yet again, he says in an interview that he sees himself as “a researcher, nothing else.”


         Wiesenthal’s life choices took their toll on his health and on his family. He made very little money from his career, and he devoted himself completely to his work. He said of his wife, “She is not just married to one man, but millions of dead ones.”


         But perhaps the most important aspect of the film was Wiesenthal’s rigorous devotion to research. Despite surviving the Holocaust and looking evil in the eye time and again, he maintained that “no one is born a criminal” and that “you can’t accuse and then look for evidence.” When many rallied against Austrian presidential hopeful Kurt Waldheim in 1985 because of his alleged Nazi ties, Wiesenthal defended him, claiming there was not sufficient evidence to implicate him. It would have been all too easy for him to use his power and influence to condemn Waldheim, but Wiesenthal was a sufficiently complex man to be able to maintain that justice, and not impulsive lynch mobs, was the proper way to respond to evil.



         Menachem Wecker is a painter, writer and editor based in Washington, D.C. He welcomes comments at mwecker@gmail.com.

About the Author: Menachem Wecker, who blogs on faith and art for the Houston Chronicle at http://blogs.chron.com/iconia, welcomes comments at mwecker@gmail.com.

If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Fighting Anti-Semitism In Life And Death: Two New Films On Daniel Pearl And Simon Wiesenthal”

Comments are closed.

Current Top Story
Bibi conf call
Bibi: ‘Keep or Cheat,’ This Deal Will Give Iran the Bomb
Latest Sections Stories

An impressive group of counselors and staff members are providing the boys and girls with a summer of fun and Torah learning and a lifetime of wonderful memories.


Rabbi Sam Intrator recently led a summer program in Williams Island, located in Aventura. The event focused on how to find spiritual joy in Judaism. The rabbi cited biblical and Talmudic teachings, ancient Temple rituals, and the words of prayers to establish the role that love and positive thinking have in Torah values. Rabbi Intrator […]


The Iranian deal was sealed on July 14, four and a half months after Netanyahu’s visit. The details of the agreement were shocking and worse than anyone had imagined.

There are so many toys available for newborn to age 5, but how do you choose?

In 1939, with life getting harder for Jews, she and several friends decided it was time to make aliyah, and applied at the Palestina Amt for permits.

I am not sure how many of you readers have had this experience, but I did and it truly tested the limits of my sanity!

Aside from my own 485-page tome on the subject, Red Army, I think Jamie Glazov did an excellent job at framing things in United in Hate: The Left’s Romance with Tyranny and Terror.

We studied his seforim together, we listened to famous cantorial masters and we spoke of his illustrious yichus, his pedigree, dating back to the famous commentator, Rashi.

Jews who were considered, but not ultimately selected, include Woody Allen, Saul Bellow, David Ben-Gurion, Marc Chagall, Anne Frank, and Barbra Streisand.

More Articles from Menachem Wecker
Menachem Wecker

The exhibit, according to a statement from guest curator Michele Waalkes which is posted on the museum website, “examines how faith can inform and inspire artists in their work, whether their work is symbolic, pictorial, or textual in nature. It further explores how present-day artwork can lead audiences to ponder God, religious themes, venerated traditions, or spiritual insights.”


It all started at an art and education conference at the Yeshiva University Museum. When one of the speakers misidentified a Goya painting at the Frick Collection, both the gentleman sitting next to me and I turned to each other and corrected the error simultaneously.

One of my favorite places when I was growing up in Boston was the used bookstore on Beacon and St. Mary’s streets. Boston Book Annex could play a used bookshop on television; it was dimly lit and cavernous, crawling with cats, and packed with a dizzying array of books, many of which sold three for a dollar. But used bookstores of this sort, however picturesque and inviting, are a relatively modern phenomena. In the Middle Ages, for example, I would never have been able to afford even a single used book unless I had been born into an aristocratic family. (Full disclosure, I was not.)

Jewish medals, several with Hebrew inscriptions and provocative imagery, were among the gems at The European Art Fair (TEFAF) in Maastricht, Netherlands, as I wrote in these pages two weeks ago. Another mini-trend at the fair, which will interest Jewish art aficionados, was an abundance of works by Marc Chagall.

It’s virtually impossible to ignore the financial aspects of TEFAF Maastricht, the annual arts and antiques fair in the historic city about two hours south of Amsterdam. More than 250 dealers from nearly 20 countries sell their wares—which span from Greek and Roman antiquities to contemporary sculptures—in the halls of the Maastricht Exhibition and Congress Centre, whose corridors are adorned by nearly 65,000 tulips.

Max Ferguson’s 1993 painting Katz’s may be the second most iconic representation of the kosher-style delicatessen after the 1989 Billy Crystal and Meg Ryan film, When Harry Met Sally. Ferguson’s photorealistic painting depicts the deli from an interesting perspective, which is simultaneously inviting and hostile—in short, the dichotomy of deli culture.

The whole idea of an artful pushka (tzeddakah or charity box) is almost a tease, if not an outright mockery. Isn’t there something pretty backward about investing time and money in an ornate container to hold alms for the poor?

Located about nine miles north of Madrid, the Palacio Real de El Pardo (Pardo Palace) dates back to the early 15th century. Devastated by a March 13, 1604 fire that claimed many works from its priceless art collection, the Pardo Palace and its vast gardens were used as a hunting ground by the Spanish monarchs.

Printed from: http://www.jewishpress.com/sections/fighting-anti-semitism-in-life-and-death-two-new-films-on-daniel-pearl-and-simon-wiesenthal/2007/08/01/

Scan this QR code to visit this page online: