Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
Years ago, when I was in college, I took an undergraduate course in law. I don’t remember much of what I learned, but the concept of criminal negligence has stuck in my mind. The professor pointed out that there are actions that are so thoughtless and inconsiderate of other people’s physical safety and well being that they are viewed as being criminal despite the fact that there was no obvious intent to inflict harm. Hence the legal situation labeled “criminal negligence”.
The professor gave an example of this kind of “uncaring to the point of being against the law.” He spoke of a man who dug a huge pit in an area where people pass by. He did not post any lit warnings, he did not set lights around it, nor did he cover the opening with a metal sheet or put a barrier or fence around it.
During the night, a person out for a stroll fell in and broke his neck.
Another case involved someone shooting his gun into the air. A quarter mile down the road, a woman retrieving her mail was felled by a bullet to her head.
Although the man who dug the pit and the person shooting the gun did not intend to harm anybody, their blatant lack of consideration were viewed by the legal system as being negligent to the point of being criminal.
Sadly, there are people who should know better, who perpetrate what I call “crimes of insensitivity”. Their lack of thought and caring when dealing with other people is reprehensible. The damage they inadvertently inflict is emotional, even spiritual. Sometimes the pain that results is harder to heal than physical injuries.
Case in point: a woman at a simcha is bragging about her darling grandchildren, waving around pictures of smiling babies and grinning toddlers, knowing that there are several women at the table who are childless. Or a young wife is showing off the gorgeous jewelry her husband bought her to her single friends. Or a man shares with his unemployed chavrusa that he got a raise and is going to buy a new car.
It’s unrealistic and unfair to expect people to go around pretending that they don’t have grandchildren or spouses or good things in the lives in order to spare the feeling of those lacking in those areas. But there is a time and place and manner to do so that will not leave the one who is missing these achievements or milestones reeling with a soul-afflicting sense of pain and loss.
If someone single or childless asks how is your new baby, you can thank him or her for asking. If the other party says, “do you have any pictures?” then show them. Sometimes it is hard to rein in your excitement or enthusiasm, but you have to consider whom you are speaking to and give thought to how your words will affect them. Some people will not be negatively affected, and will encourage you to share their lives with them. Others, especially if they are hurting from their inability to achieve their goals like marriage, parnasa, good health or children, may feel emotionally pummeled.
You must take care to put a “fence” around your words so that these vulnerable people do not fall into an emotional pit.
Thee are some people who make a point of “rubbing in ” their good fortune to those who haven’t attained the same achievements. They boast and brag non-stop about their achievements or possessions. It makes them feel superior. These people are to be pitied.
They either possess a lack of self-esteem that propels then make others feel less accomplished, or they are just plain stupid, blissfully oblivious of the sharp sting of their words.
Lashon Hara (negative speech) is not restricted to the uttering of gossip or tale bearing. It includes anything that comes out of one’s month that causes tza’ar – pain or misery and that minimizes another person. With Yom Hadin – the Day of Judgement fast approaching, it might be a good idea to think before you speak, so that the Heavenly Court will be similarly sensitive with you.
About the Author:
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
The real solution to bullying is to empower the bullied child.
Time outs increases compliance and positive behavior far more than other forms of discipline
“You Touro graduates are automatically soldiers in [Israel’s] struggle, and we count on you,” Rothstein told the graduates.
The lemonana was something else. Never had we seen a green drink look so enticing.
On his marriage, he wrote: “This is what I believe: something of the core, of the essence of this meaningful and life-affirming Judaism will not be absent from our home” (1882).
With the recent kidnapping by the Hamas and the barbaric murder of three children – Gilad Shaar, Eyal Yifrach and Naftali Frankel, we believe that the best answer to honor the memory of those murdered is to continue building those very communities – large and small – that our enemies are trying to destroy.
Written entirely through Frayda’s eyes, the reader is drawn by her unassuming personality.
Adopting an ancient exegetical approach that is based on midrashic readings of the text, thematic connections that span between various books of the Bible are revealed.
While Lipman comes from an ultra-Orthodox background and is an Orthodox rabbi, he offers a breath of fresh air when he suggests that “polarization caused by extremism and isolationism in the religious community may be the greatest internal threat to the future of the Jewish people”
The Joys of Yiddish, Leo Rosten defines a mentch as “someone to admire and emulate, someone of noble character.”
Certainly today’s communication via e-mail, Facebook, Twitter and the like, including the ubiquitous Whatsapp, has reduced the need to talk with people and communicate at length.
A young lady in her early 20’s, “Sarah” was redt to “Shlomie” a boy from her home town who learned in an out-of-town yeshiva. The families know each other well, which in today’s shidduch scene is a big plus – since it was therefore unlikely the kids would “fall in” due to misinformation and misinterpretations.
They say the road to hell is paved with good intentions, and that is precisely what almost always happens in situations where a reference knew someone had serious but hidden emotional issues, but did not reveal the information to the person making inquiries.
Time never stood still for anyone – why would I be the exception? In my hubris, I thought that somehow I would live forever – and I suspect we all have secretly felt that way, even though we know it’s a fantasy.
One can argue that forgetting something on a regular basis is a sign of advancing age and it’s time to for a neurological evaluation, but based on the number of young people who need to replace a lost smart phone (too bad it’s not smart enough to warn its owner that that they have become separated – or is there an app for that too?), I safely can say that losing “stuff” cuts across the generations.
For quite a few days in late December, Toronto was transformed into a breathtaking – literally and figuratively – frigid winter wonderland, where every twig, leaf, car door, and outdoor wire and cable was totally encased in ice. When the sun shone the landscape was blindingly brilliant as if billions of diamonds had been glued to everything the eye could see.
Outside is a winter-white wonderland replete with dazzling trees, wires, and sidewalks seemingly wrapped in glittery silver foil. It’s quite lovely to look at, which is about all I can do since I’m stuck indoors. Icicle-laden tree branches are bent and hunch-backed by the frozen heaviness of their popsicle-like burden, and the voices squawking from the battery-operated transistor radio I am listening to are warning people not to go out since walkways and roads are extremely slippery, and there is real danger from falling trees.
The necessity of speaking up when you “have a hunch” applies even more when it comes to shidduchim. One little girl did just that – she said something – and I was fortunate enough to be in town for the very joyful, lively wedding that resulted from her speaking up.
Printed from: http://www.jewishpress.com/sections/magazine/criminal-insensitivity/2004/10/06/
Scan this QR code to visit this page online: