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The final get-together, on January 3, will be hosted by Tammy Attias. It will be open to the congregation’s women of all ages.
The Newport congregation testified they had to sell the ornaments because their numbers were starting to dwindle and they could no longer afford to pay a rabbi.
Rabbi Avi Fried and his staff have accommodated youngsters from tots to teens in a fun-filled atmosphere.
A red Nazi swastika sprayed on the sign of a synagogue has riled residents of Pawtucket, Rhode Island.
Saying they were the trustees, not the owners, Judge McConnell chastised Shearith Israel for claiming ownership and removed it as Touro’s trustee.
The Chabad House in Miami Beach hosted a lecture and “the best lunch in town” on Wednesday, July 11, at its location, 669 Lincoln Lane North. The congregation’s spiritual leader, Rabbi Zev Katz, started the program with a dvar Torah. The talk was followed by guest speaker Joe Kaufman, who spoke on the direction of political movements in the Middle East and the Maghreb. Kaufman’s presentation was titled “Arab Spring or Nuclear Winter?”
Question: I was taught that due to our state of mourning on Tisha B’Av, we are not allowed to learn or discuss Torah – a topic that makes us happy and weakens our mournful state. Why, then, are we allowed to read from the Torah at Shacharit and Mincha on Tisha B’Av? Also, does the halacha of not learning apply to a regular mourner as well? Menachem (Via E-Mail)
Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)
Not many Jews lived in Baltimore during the eighteenth century; by 1796 the entire Jewish population of the city consisted of about 15 families. As late as 1825, Solomon Etting, one of the first Jewish residents of Baltimore, estimated the Jewish population of Baltimore to be about 150.
Jacob da Silva Solis was born into London's Sephardic community on August 4, 1780. He referred to himself as Jacob S. Silva. Arriving in America on October 25, 1803, Jacob almost immediately affiliated with New York's Spanish-Portuguese Synagogue (Shearith Israel). On April 24, 1811, he married Charity Hays, daughter of a Westchester County farmer. They had seven children, the eldest born in 1813 and the youngest in 1827.