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September 27, 2016 / 24 Elul, 5776

Posts Tagged ‘nations’

Jews Who Live in Diaspora Houses

Tuesday, October 23rd, 2012

It seems that the fad at The Jewish Press these days is for contributing writers to declare that Sarah Silverman’s trashy routine is a Chillul Hashem. That may be true, but there’s a bigger Chillul Hashem than Sarah’s. The biggest Chillul Hashem is when Jews choose to live in Chicago, and Dallas, and Los Angeles, and Lakewood, and Brooklyn, when they could live in the Land of the Jews instead.

We learn this from the Hashem Himself, through the words of the Prophet, Ezekiel. The concept of Chillul Hashem appears in Ezekiel’s clear and uncompromising rebuke of Jewish life in the exile: “And when they came amidst the nations into which they came, they desecrated My holy Name, in that heathens said of them, ‘These are the people of the L-rd and they have gone out of His Land’ (Ezekiel, 36:20).

The simple fact that Jews live in foreign, gentile lands brings terrible disgrace to the Name of G-d, far more than a Sarah Silverman video on Youtube. When a gentile sees Jews living in Chicago, or Dallas, or Los Angeles, or Brooklyn, he says, “G-d gave the Jews their own land to live in, yet the Jews prefer to live here with us! What a disgrace!” Others say, “G-d must be weak if He can’t keep His own People in Israel! They have their own Jewish homeland, but here they are, living with us!”

But why listen to me? Let an old writer for the Jewish Press explain it to you – Rabbi Meir Kahane. I turn this blog over to him. Let’s hear what he had to say about Jewish life in the Diaspora:

Rabbi Kahane bases his essay on the words of the Prophet, Ezekiel, who declares that Jewish life in the Diaspora is a terrible desecration of G-d:

“And when they came amidst the nations into which they came, they desecrated My holy Name, in that men said of them, ‘These are the people of the L-rd and they have gone out of His Land.’ But I had pity for My holy Name which the House of Israel had profaned among the nations into which they came. Therefore say to the House of Israel, Thus says the L-rd G-d; I do not do this for your sakes, O House of Israel, but for the sake of My holy Name which you have desecrated among the nations to which you came. And I will sanctify My great Name which was desecrated among the nations, which you have profaned in the midst of them; and the nations shall know that I am the L-rd G-d, when I shall be sanctified in you before their eyes. For I will take you from among the nations, and gather you out of all countries, and I will bring you into your own Land” (Ezekiel, 36, 20-24).

“What is this Chillul Hashem which Ezekiel describes? That the nations say of them, ‘They are God’s people and dear to Him, and if He could have helped them not to leave their Land, He would have done it, but He became weak…’ This Chillul Hashem comes through the Jewish People in the Diaspora.

“Therefore, Ezekiel continues: ‘I had pity for My holy Name which the House of Israel profaned among the nations into which they came’ (Ezek. 36:21). When the time for Redemption arrives, God has pity on His holy people, profaned among the nations by Israel’s very presence in exile among them, living under them, subject to and dependent upon them. Even when the nations allow Israel to live in peace among them,Israel still depend on their goodness and tolerance, and that, too, is a Chillul Hashem. The fact that the Jews exists as a minority, constantly dependent on the kindness of the gentiles, this itself diminishes the glory of Israel, and of God, so to speak.

“This is the intent of Targum’s rendering of the verse, ‘There [in the exile] you will serve other gods’ (Deut. 28:36,64): ‘There you will serve nations that worship idols.’ Israel, by being subject to these nations, even if this just means living under their sovereignty as a minority in the territory of the gentile majority, magnify and exalt the gods and culture of the nations, and belittle God’s omnipotence, not to mention the situations where the gentiles humiliate, murder and exterminate the  Jews.

“God, thus, intends to blot out the Chilul Hashem among the nations, occurring through the Jewish People, in the only way that the nations will understand, namely,Israel’s Redemption and their victory over the nations who blasphemed God. Since, in the nations’ eyes, Israel’s weakness and lowliness, and their suffering at the nations’ hands, are interpreted as God’s weakness and inability to save His people, and that is a Chillul Hashem, it follows that Israel’s power, exaltation and victory over their own enemies and the blasphemous enemies of God is a Kiddush Hashem (Sanctification of G-d).

“Therefore, although Israel are unworthy of Redemption in terms of their deeds, which are insufficient, still, a certain time arrives in God’s calculations when He has compassion for His holy Name, profaned among the nations. The Prophecy continues: ‘Therefore, say unto the House of Israel: Thus says the Lord God, I do not do this for your sake, O House of Israel, but for My holy Name, which you have profaned among the nations into which you came’ (Ezek. 36:22). Not for their sake, not because they deserve it, for they have not repented properly, but for the sake of God’s holy Name.

“Thus, God decides to erase this terrible disgrace: ‘And I will sanctify My great Name which was desecrated among the nations, which you have profaned in the midst of them; and the nations shall know that I am the Lord God, when I shall be sanctified in you before their eyes.’ (Ezekiel, 36:23-24).

“Rashi comments, ‘What does this Sanctification involve?  How does it come about? The answer is in the following verse: ‘I will take you from among the nations, and gather you out of all the countries, and bring you into your own Land.’

“The non-Jew understands Israel’s existence in exile, and dependence on them, as God’s inability to help His People, or, Heaven forbid, as proof of God’s nonexistence. This is the greatest Chillul Hashem there is. It follows that only through Israel’s return to Eretz Yisrael and their being exalted, and gaining victory over the nations, will those nations understand that, indeed, the Lord is God, Supreme, Omnipotent King of Kings, and accept His sovereignty.

“The exile, itself, in the eyes of the nations, is the pinnacle of Chillul Hashem, whereas Israel’s return to Eretz Yisrael, the Land from which they were exiled, and the establishment of a sovereign state triumphantly, is the pinnacle of Kiddush Hashem; the proof to the nations that, indeed, a God exists in Israel, and He is the Supreme Master and King of Kings. Thus, His might, valor and victory are revealed through the might, valor and victory of Israel in their return to the Land of Israel.

“Therefore,” Rabbi Kahane concludes: “Depart the corrupt exile, the source of Chillul Hashem! Return to Eretz Yisrael so that you can live and sanctify God’s Name, for it is only through Israel’s return to Eretz Yisrael, and through the exile’s liquidation, and Israel’s revenge and victory over its enemies, that the nations will understand that the Lord of Israel is the One and Only God.”

[Excerpted from “The Jewish Idea,” Vol. 2, Pgs. 800-803.]

Tzvi Fishman

Back to Dubai: Australian Travelers Should Read This

Tuesday, October 16th, 2012

If you have not yet read the blog post we wrote a month ago about Prof. Cyril Karabus [“26-Sep-12: Dubai, Dubai, Dubai“], please consider taking a moment to do that now. Even if you don’t have that moment, below is a summary of some of the issues we raised there, plus some fresh background. It’s followed by some thoughts by us on what the scandalous conduct of the authorities in the United Arab Emirates in this sordid affair might all mean.

The UAE is one of those nation states that was invented in the lifetime of many of us, in 1971. At the time, it had a total population of less than a million people, and control of one-tenth of the world’s oil. Those conditions meant it has been making very serious money ever since, while marching to the beat of its own distinctive drum.

The UAE is made up of several separate emirates. The two largest are Dubai and Abu Dhabi who have not always gotten along so nicely together; their armed forces faced off against each other for a while in the late seventies [source]. They were impoverished fly-specks before gigantic oil and gas reserves were discovered in the sixties. They are no longer poor.

It would be nice to say their phenomenal wealth has been used consistently for good. It would be even nicer if the mythology they like to spin about their leaders were true, but it is not. For instance, the UAE’s first president and acknowledged driving force, the late Sheikh Zayed bin Sultan Al Nahyan, is described in glowing terms on one of its newspaper’s websites:

His firmly-held belief in Islam… was fundamental to his views and actions… He was a firm believer in the need for dialogue between different faiths and cultures, rejecting the intolerant views of those who would seek to promote divisions… His faith was fundamental to his views and actions [including] the duty entrusted to us by God Almighty, who commands us to treat all living creatures with dignity and respect.

Nice sentiments. Keep those last words in mind as we push ahead.

Zayed’s founding (in 1999) and funding of the notorious Zayed Center for Coordination and Follow-Up, a so-called think-tank that is now defunct, demonstrated motivations of a different sort. The Center [says Wikipedia]

became embroiled in controversy when it became known that it also disseminated and provided a platform for anti-American, anti-Semitic, and extreme anti-Israel views.

Its speakers were said [according to Wikipedia] to have described Jews as “enemies of all nations” and “cheaters whose greed knows no bounds.” The Protocols of the Elders of Zion, an infamous anti-Semitic forgery created in the 19th century to vilify Jews, was held up as a factual account of a Jewish plan to “control the world.”

Israel was accused by Zayed Center officials of developing an ethnic bomb that will kill only Arabs, an accusation echoed just last week in a wave of claims to identical effect that were published throughout the Iranian government-controlled media. See our blog post “9-Oct-12: The serious message behind the vile idiocy.”

The Zayed people asserted for good measure that the Mossad was responsible for the assassination of John F. Kennedy and for the Watergate scandal as well. There’s more [here, for instance], but you get the picture.

And (here we get to our point) some Zayed speakers accused Israel of trying to sterilize Palestinian children by lacing the water “used by some Palestinian schools” with chemicals.

Matters came to something of a head in 2004 when Harvard Divinity School decided to return a $2.5 million gift from Sheik Zayed [source] “after 18 months of controversy over the donor’s alleged connection to anti-Semitic and anti-US propaganda… Sheikh Zayed gave the money to Harvard in 2000 to endow a professorship of Islamic studies.” But note that the London School of Economics was not quite so unctuous, and kept and spent a similar cash gift from the same source: we wrote about it in our blog two years ago: see “26-Nov-10: Gifts and good relations.”

Now fast forward to today’s UAE and Dubai, where the statelet’s huge airline, Emirates, has just done a deal with Qantas to essentially take over the Australian airline’s steering wheel. With the Australian government blessing the deal a few days ago [report], it looks like full steam ahead. And according to a UAE business news website story from six days ago headlined “No alternative to Emirates deal: Qantas,” the Flying Kangaroo is already thoroughly and irretrievably locked in.

Frimet and Arnold Roth

In Jerusalem, 6,000 Christians March in Support of Israel

Friday, October 5th, 2012

There was love in the air of Jerusalem on yesterday afternoon. Marching through the streets of Jerusalem, approximately 6,000 Christian friends of Israel made their way with flags and smiles, which they readily shared with Israeli bystanders—from ultra-orthodox to secular Jews of all ages and backgrounds.

Israeli Tourism Minister Stas Misezhnikov (Yisrael Beiteynu) welcomed the Christian visitors, who were led by Evangelical community leaders visiting from across the world to celebrate the Feast of Tabernacles, the Christian celebration of the seven-day Jewish holiday of Sukkot.

The throngs of visitors, who came from over 100 countries, sang Hatikva and wished “chag sameach (happy holidays)” to Israeli bystanders, who gathered to watch, smiling and waving back. Israeli children collected flags and souvenirs that the Christian participants brought with them to give out from their home countries.

According to the prophet Zechariah, in the messianic era Sukkot will become a universal festival and all nations will make pilgrimages annually to Jerusalem to celebrate the feast there:

And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the God of Hosts, and to keep the feast of tabernacles. And it shall be, that whoso of the families of the earth goes not up unto Jerusalem to worship the King, the God of Hosts, upon them there shall be no rain. (Zech. 14:16-17)

Among the different delegations, Brazil, Australia, New Zealand, Hungary, Czech Republic, Bolivia, Chile, India, Nigeria, Norway, Switzerland, Sweden, Denmark, United States, Canada, Great Britain, Korea, Japan, Taiwan, China, Malaysia, South Africa, Germany, France and Italy, were of the many nations that attended.

Miriam Alster/Flash90

The march was part of the many activities surrounding the Feast of Tabernacles, organized by the International Christian Embassy of Jerusalem (ICEJ), which works to express and strengthen Christian support for the State of Israel and the Jewish people.

The Feast of Tabernacles is perhaps the most well-known event of the ICEJ and has taken place every year since 1980, when the embassy was established, drawing thousands of Christians from around the world. The Feast of Tabernacles and all the events surrounding the holiday, which includes visits to Christian holy sites in Israel, as well as lectures, workshops and musical worship in Jerusalem, is considered to be the largest single tourist event in Israel.

Anav Silverman / Tazpit News Agency

In 2011, more than 25% of all incoming tourists to Israel came for the purpose of this pilgrimage, and 42% of those visitors were Christians.

“We love you,” said one Chinese participant to an Israeli woman watching the parade. It was an often repeated statement said in many different accents during the day, which Israelis generally do not get to hear.

“This parade makes me so happy,” said Rivka, a 25-year-old Israeli. “To see all this love pouring from thousands of people is so special. It’s so nice to know that we have friends that truly support us and come to stand openly with our country.”

According to the prophet Zechariah, in the messianic era Sukkot will become a universal festival and all nations will make pilgrimages annually to Jerusalem to celebrate the feast there.

Anav Silverman, Tazpit News Agency

The Pita That Revived Terror

Tuesday, September 25th, 2012

“And all the nations will see that the Name of God is called upon you, and they will fear you” (Deuteronomy 28:10).

During the First Lebanon War, the IDF forced the PLO terrorists all the way to the Beirut port and then to Tunisia. The PLO, which had lost its stronghold in Lebanon, was shattered. Salach Taamri, the most senior and admired terrorist captured by the IDF, was imprisoned in the Ansar detention camp. He was a broken man.

Later, Taamri was interviewed by journalist Aharon Barnea for the book he would write about him, To be Captive. In Barnea’s book, Taamri describes the situation of the terror organization prior to Pesach, 28 years ago. “I concluded,” said Taamri, “that we had no chance to overpower Israel’s financial and military prowess, and that we should make do with the crumbs that they would throw us and fold up all our flags.”

Taamri, an intellectual and patriot, willingly cooperated with his captors. The other prisoners understood from their admired commander that the end had come and that the war was lost. And then, Taamri continued, a surprising event took place that turned everything upside down.

“My hands were holding the cold bars and I was looking from inside my dark jail cell toward the hall where an Israeli guard was walking. I saw him from far. He was walking slowly, holding something in his hand that he would constantly bring close to his mouth. He would bring it close and then distance it. When he was close to my cell, I called to him. I saw that he was eating a pita. He would bite, chew, bite and chew.

“You are a Jew,” I said to him. “Why are you eating chametz on Pesach? Don’t you know that it is forbidden for a Jew to eat chametz on this holiday?”

“I am not committed to the things that happened to my people during the exodus from Egypt 2,000 years ago. I have no connection to it,” said the Jewish prison guard.

Taamri continued: “I sat on the mattress in my cell and said to myself, ‘A nation of people who do not have a connection with their past; who are willing to publicly desecrate the laws of their faith, is a nation that has cut off the roots from its land. We will be able to achieve our goals.’ On that night, my approach completely changed. I couldn’t fall asleep. In all those hours of darkness, I replayed that scene with the Jewish prison guard.

“The next morning I gathered the Palestinian leadership in the prison, all those who knew my opinion over the years. I told them about my experience and the conclusions that I reached. I clarified to everyone that from that morning, we were embarking on a new course: a war for everything. Not for a small percentage and not for crumbs that they would throw us. For opposing us was a nation that lacked the connection to its roots, a nation not interested in its past. Thus, its motivation was necessarily void of any will to struggle and fight.”

Since then, Taamri says that he has told his story to tens of thousands of people and has convinced all of them that the approach must be changed to this: the Palestinians must struggle without compromise.

Taamri was elected to the Palestinian parliament and indeed convinced his friends, breathing new spirit into the war against Israel. The damage done by that pita eaten by the Israeli soldier on Pesach cannot be exaggerated.

The question mark hovering over the right of the Jewish state to exist – and as a result, over its right to defend itself in the face of existential threat – is directly connected to our identity as God’s nation.

When the nations of the world see that God’s Name is called upon us, when we know who we are, understand what we represent and are at peace with our destiny, the power of deterrence that the terrorist Taamri initially felt will be established. But when we are not interested in God’s Name being called upon us, the nations can openly plan to destroy us – with nuclear weapons or in any other way. And they will do so without fear.

Moshe Feiglin

The World’s Leader: Israel

Monday, September 24th, 2012

We have learned that the force of t’shuva is perpetually at work, propelling all of life toward perfection. While the enlightenment of mankind is a gradually developing process, the day is soon coming when the wonder of t’shuva will capture all imaginations and hearts.

In this saga of universal redemption, where do the Jewish People fit in? What role do they play? Just as one might expect, Am Yisrael is to be the leader, blazing the trail for all other peoples to follow. Rabbi Kook writes:

The Jewish People, because of their enhanced spiritual nature, will be the first nation in the world to do t’shuva. The special spirit of t’shuva will initially be revealed in this portion of humanity.Israelis propelled from within to be united with God’s light in the world, which is free of transgression and wrongdoing. Every falling away (from its connection to God) blemishes the wholeness of its inner perfection, yet in the end, its powerful life-force will triumph over the deviation, and it will return to complete health. This complete health will start to invigorate (the nation) with great strength and the light of t’shuva will shine within her first. Afterward, Israel will be the special channel to spread life’s inner yearning for t’shuva to all of the world, to lighten the world’s darkness and elevate its stature (Orot HaT’shuva, 5:8.  See also The Art of T’shuva, Ch. 16).

As we mentioned in a previous blog, Israel’s enhanced spiritual nature lies in its unique holiness and connection to God. “For thou art a holy people to the Lord thy God; the Lord thy God has chosen thee to be a special people to Himself, above all people that are upon the face of the earth” (Devarim, 7:6).

The Nation of Israel has an exalted inner content which radiates God’s blessing to the world. This segula, or unique Divine connection, encompasses all of the Jewish People. It is our national soul. Blemishes caused by sin are always external to the soul of the nation, leaving no permanent scar.

Israel’s deep, inner yearning to be connected to God, triumphs in the end, banishing all darkness. We are not speaking about a spiritual awakening of scattered individuals. THE WHOLE NATION RETURNS TO GOD. True to the prophecy of Moses, the whole nation will return to live by the Torah. Politicians and soldiers, artists and farmers, teachers and judges will have one common purpose — to sanctify life’s every endeavor. Israel will return to being itself — “A kingdom of priests and a holy nation” (Shemot, 19:6).

The revelation of Israel’s holiness will bring more light to the world than the sun. Mankind will be blinded and stunned. All people will proclaim:

Surely this great Nation is a wise and understanding people. For what nation is so great that has God so near to them… and what Nation is so great that has statutes and judgments so righteous as all of this Torah? (Devarim, 4:6-8).

This awakened, Holy Nation will demand a new life order, the correction of all wrong, the uprooting of all evil, rescue for the downtrodden, equality for all people, food for all children, salvation from a life of paganism and sin.

Inspired by the Holy Nation of Israel, mankind will abandon its vain and misguided paths, and a mighty spirit of t’shuva will be ignited throughout the world. Nations will flock to Israel to learn the ways of the Jews, as it is written:

And it shall come to pass in the last days, that the mountain of the Lord’s House shall be established on the top of the mountains, and shall be exalted above the hills; and all the nations shall flow unto it. And many people shall go and say, Come, let us go up to the mountain of the Lord, to the House of the God of Yaacov; and He will teach us His ways, and we will walk in His paths, for out of Zion shall go forth Torah, and the word of the Lord from Jerusalem (Yisheyahu, 2:2-4).

An example of Israel’s future influence on the nations will help make this utopian scenario more clear. Rabbi Kook writes that t’shuva is ever-present in the inner fabric of existence because it was brought into being before the creation of the world. Before sin had occurred, a remedy for it had already been prepared.

Tzvi Fishman

UN’s Orwellian ‘Right to Peace’ Resolution Sanctions Terrorism

Friday, September 7th, 2012

The U.N. Human Rights Council’s recent 20th session saw the police state of Communist Cuba, a key backer of the Assad regime, successfully introduce a resolution for “the Right to Peace.”

Endorsed by such peace-loving states as Sudan, Belarus, China, Sri Lanka, Iran, North Korea—even Syria—the resolution, according to journalist Joel Brinkley, offers “pointless blather” that “will beguile you so you won’t notice on page six that they also want the U.N. to endorse the idea that ‘all peoples and individuals have the right to resist and oppose oppressive colonial, foreign occupation.’”

In other words, the U.N. legitimized the terminology used by Middle East terrorists to kill Americans and Israelis. The political culture of the council is such that the U.S. was the only one of 47 nations to vote no.

UN Watch Executive Director Hillel Neuer took the floor during the meeting to expose the council’s Orwellian actions and language. We enclose his comments.

“Orwell and the U.N. Human Rights Council”

Thank you, Mr. President.

This year we mark the 64th anniversary of two monumental texts.

The first is the Universal Declaration on Human Rights.

Three years after World War II, the founders of this council created the Universal Declaration, in response, as stated in the preamble, to atrocities that shocked the conscience of mankind. They reaffirmed that every human being has the right to life, the right to be free from torture, persecution and discrimination.

The United Nations must live up to that declaration.

Regrettably, too often in this body we are reminded of another great document from that same year: George Orwell’s classic on totalitarianism, 1984.

The novel portrays a dystopian universe where truth is turned on its head. War is Peace was the slogan.

We were reminded of Orwell most famously when the government of Libyan Col. Muammar Qaddafi was elected chair of the U.N. Human Rights Commission; and then again, only two years ago, when, despite our appeals together with the appeals of Libyan victims, Qaddafi’s regime was elected a member of this council.

We were reminded of Orwell yesterday, in this session. In the book 1984, everyone was forced to undergo a daily Two Minute of Hate.

Yesterday, contrary to the principles of universality and equality, and contrary to the plea of the Secretary-General, one nation was once again singled out for an entire day of vitriol.

And we are reminded of Orwell this week, in the proposal that is before us for a declaration on “the right to peace.” The draft report would recognize a “right to resist and oppose oppressive colonial, foreign occupation.”

That is the language used by terrorist groups such as Al Qaeda, Hamas and Hezbollah.

Mr. President,

The notion that War is Peace was an Orwellian slogan. It should not be the law of this council, or of the United Nations. Human rights should not be turned on its head.

Thank you, Mr. President.

Jacob Edelist

The Perfect Formula

Wednesday, August 29th, 2012

Over the past several weeks I have featured tragic stories of family disintegration. Some of you might protest that “tragic” is a rather extreme word and that “sad” or “painful” would be more appropriate, but once again I emphasize tragic.

To other nations, splintered families are sad, but to us they are of tragic – of catastrophic dimensions.

Other nations were created through conquest and an amalgamation of peoples. We, the Jewish people, were born in the cradle of family – Abraham and Sarah, our Patriarch and Matriarch, created our very first home. They entrusted their son, Isaac, with preserving it and Isaac passed the responsibility on to his son Jacob. It was Jacob, Rachel and Leah who brought the family to its zenith. They were the parents of the twelve sons who became the Tribal Patriarchs of our people. It was Jacob who struggled with the evil of this world and triumphed, thus earning the title Yisrael. And we B’nei Yisrael, sons of Jacob, were launched on our journey to be a light of Torah, truth, compassion, justice, and blessing to all of mankind

Family continued and continues to shape our lives. Just consider the Pesach Seder, the holy Sabbath, and much, much more, all celebrated within the confines of our homes. The Jewish home is sacrosanct – a mikdash m’at, a sanctuary in miniature. We are a nation of families entrusted with a mission to live by G-d’s Word and impart its teachings to the world. It is through our example that the words of the prophets, the language of prayer and the soul-lifting Psalms have become available to mankind.

If our families crumble and disintegrate, it is more than just individuals who suffer – it is the very foundation of our nation that is jeopardized.

How can we protect ourselves and reverse the tide?

Even as vaccines for dangerous, life-threatening diseases must be given during a child’s infancy, so we must discover a perfect formula to immunize and protect our sons and daughters from our 21st century cultural disease. To be sure, this disease is relentless and does not recognize any boundaries. It strikes mercilessly and destroys everything in its wake.

The name of this deadly virus is “Me! Me! Me!” This virus has become so common, so widespread, that most people regard it as the norm and see no reason to be alarmed by it. We, the Jewish people, must immunize ourselves and our children from its poisonous sting. But do we have a vaccine that can shield us from its poisonous sting?

We certainly do. The formula is here, free and available to all of us. We need only seize it. When applied, it is so potent that it protects not only us but future generations as well.

The name of this perfect vaccine should be obvious. It’s our perfect Torah.

Psychologists tell us a child’s education should begin from the time a baby is born. Our Torah formula is different. It requires that this process begin even prior to conception. If it forgotten or neglected, the formula remains potent, and whenever and wherever it is applied it miraculously reverses the disease. The second-stage application is the ba’al teshuvah vaccine and remains as powerful as ever,

In contrast to medications that have expiration dates, the Torah formula remains forever fresh. It does not require refrigeration. On the contrary, it must be kept out and exposed to human contact. The more it is used, the more healing is its effect – specifically the commandment of Kibbud Av V’Em – honoring one’s father and mother.

This vaccine is most powerful when the child is given the infusion from his or her infancy on. For the vaccine to be most effective it should be administered in the proper environment. When children see parents living harmoniously and serving as role models of respect, love, and commitment, they are fortified and remain immune to the many seductive forces of their environment. It was that which enabled Joseph to survive the degeneracy, idolatry and barbaric cruelty of ancient Egypt. In every crisis, in every painful moment, in every struggle, the image of his saintly father was there to protect him. It was powerfully engraved on his heart. This image of Jacob, Isaac and Abraham is so great that even in the absence of role-model parents it cannot be erased.

Rebbetzin Esther Jungreis

Printed from: http://www.jewishpress.com/judaism/rebbetzins-viewpointrebbetzin-jungreis/the-perfect-formula/2012/08/29/

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