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January 20, 2017 / 22 Tevet, 5777

Posts Tagged ‘Rivkah Holtzberg’

Gavriel and Rivkah Holtzberg: Two Brief And Shining Lives

Wednesday, November 18th, 2009

Editor’s Note: On Nov. 26, 2008 – the Hebrew date was Cheshvan 29, which this year fell on Monday, Nov. 16 – Islamic terrorists went on a savage killing spree in Mumbai, India, murdering 179 people including Chabad emissaries Rabbi Gavriel and Rivkah Holtzberg. The following tribute to the Holtzbergs was written by Rabbi Holtzberg’s sister.

The lives Gabi and Rivky led were beyond comprehension; there are so many people they touched, so many stories they inspired. I have selected a few personal recollections and touching moments that exemplify just how truly amazing they were.

I thought I knew my brother. I was proven wrong during the week of shiva and the difficult days that followed, as incredible stories kept pouring in about him and his eishes chayil Rivky. I feel so privileged to have been his baby sister and I treasure the special closeness we shared. I will always remember all those heart to heart conversations we shared as teenagers that would last all night.

I will never forget the time I was in high school and Gabi was studying in yeshiva in Jerusalem and he agreed to do my 40-page research paper on the topic of ahavas Yisrael, love of a fellow Jew. How he exemplified this great deed!

We believed it before, but to hear from so many complete strangers whom he helped not only reaffirmed and strengthened our love and

appreciation for him, it empowered us to be better ourselves.

The mitzvah of mikveh exemplifies the self-sacrifice of Gabi and Rivky. Before they eventually constructed the beautiful Mei Menachem in Mumbai, Rivky would fly six hours each way to use the mikveh in Thailand. I remember how proud they were at their own mikveh dedication. Until their last day they dedicated all their energies to ensure the mikveh in Mumbai was in tip-top shape. In fact, Gabi and Rivky both stayed up until 3 in the morning on November 26 cleaning and preparing their mikveh.

Gabi had such strength of character. He was utterly selfless, never putting his feelings in front of anyone else’s. There are two incidents that stand out as I think about his childhood years.

When my brother was 14, fresh off his bar mitzvah, he was sent to yeshiva in Argentina. One morning he went into the shul and was shocked to discover his precious new tefillin were gone. Stolen.

Gabi never informed our parents of this until much later. He taught himself how to read from the Torah and found a local shul in need of a weekly reader. Every week he would save the $50 he earned until he was able to purchase a new pair of tefillin for himself. He didn’t have the heart to ask my parents to buy a new pair again.

The other incident occurred when the Jewish center (also known as the Amia), right next to the yeshiva, was bombed by terrorists.

Understandably, my parents were frantic to hear from Gabi. My mother immediately called the yeshiva and asked to speak with him. We were shocked to hear that Gabi – a boy of 14 – had volunteered to participate in the rescue and recovery efforts, helping to locate bodies among the rubble of the collapsed building. His noble character was evident even as a young child.

Gabi and Rivky chose to live in Mumbai because that was where they were needed. They went there knowing the difficulty of being so far away from family and friends and the comforts of the community.

Rivky would bake bread every day from scratch. Gabi would shecht and kasher hundreds of chickens every week. They chose this way of life because Mumbai needed a rabbi. Mumbai needed a rebbetzin. There were Jews in need and Gabi and Rivky heeded their call.

Gabi and Rivky’s Chabad House was a beacon of light, the home away from home for so many. There was not a Jew who went to Mumbai who was not welcomed. Gabi, like Avraham Avinu, literally went out into the streets to bring people into his home.

Two years ago, my parents were fortunate to spend Pesach with Gabi and Rivky. Looking at their worn-out couches, my mother asked Rivky, “What happened to your couches? They were brand new!” To which Rivky responded: “They are not our couches; they belong to everyone here!”

To Gabi and Rivky, nothing was impossible; the word was not even in their vocabulary.

They were so excited when their offer of $700,000 for the purchase of the six-story Chabad House was accepted. They would finally have the necessary space to expand and to offer more programs to the Jews of Mumbai. It was a dream come true for them.

They were still overjoyed when told they would have to pay for it all in cash. Even when the owner wanted a million dollars more and everyone thought Gabi would drop the idea and move on, he did not. He became even more determined to make this dream a reality. The additional million was raised in an astonishingly short period of time and the building was paid for, in cash.

Nothing – nothing – was too hard or overwhelming for them. Their love of and dedication to their work knew no bounds.

Gabi paid out of his own pocket for coupons enabling incarcerated Jews to buy necessary items in prison. And he spent much of his money bribing prison guards to let him enter so that he could visit around Jewish holidays.

He ignited the spark in so many Jewish souls – even those who might have thought they had been forgotten. Gabi was there for them. He was there for everyone.

My mother recalls how, when she was there for Pesach, a female prisoner was released after years of incarceration. Rivky threw a party the way only she knew how to. She cooked a gourmet meal and greeted the woman as happily and warmly as if she were her own sister.

During shiva week, someone sat down and told us that when he was in India, he, like all too many Israeli youths backpacking through the country, became addicted to drugs. His emotional health deteriorated to the point where his father had to come to India to bring him back home to Israel. His condition was so bad that when he arrived at the airport he was not allowed to board the flight for fear of endangering passengers and crew. The father didn’t know what to do. No hotel was ready to admit them either.

Realizing he had no other choice, he turned for help to the Israeli ambassador in India. The ambassador sent them to the Chabad House where they were welcomed with open arms. My brother spent days and nights with the young man and helped him through rehabilitation. All this simply because he was a Jew who needed his help.

Gabi was not a social worker or a psychologist, but the nature of his job required that he be one to so many lost souls searching and yearning for some sort of connection.

This young man then told us, “Gabi introduced me to my wife, with whom I live so happily today. I owe my life to him.” At that point he began to weep.

During the tsunami that ravaged the region in 2004, Gabi risked his life by traveling five days across the country just to locate a missing American girl. He took a satellite phone with him so the girl would be able to call home and comfort her worried parents, who had contacted Gabi directly when they saw the news.

So many people owe their lives to my brother and sister-in-law. A cousin who spent six months at the Chabad House was a witness to the following story.

There was a man who resided in the Chabad House for two years while waiting for his son to be released from prison. While there, he became very ill and had to undergo a heart procedure. He begged my brother to take him to the local hospital. My brother refused.

Instead, he took him to a fully modernized medical center and hired a private surgeon to provide the man the help he needed. He did all this happily and without a second thought, though it cost him thousands of dollars. There was no dollar amount in the world that would impede Gabi from fulfilling his mission, that would prevent him from assisting others.

Another woman who came during shiva week told us how a friend of her daughter had come to the Chabad House and mentioned to my sister-in-law that she would be leaving the next day on a long trip up north.

“Don’t forget to stop by and say goodbye before you go,” Rivky said to her. When the girl returned the next day to bid farewell, she was shocked to find no less than thirty sandwiches waiting for her to take along on the trip. Each sandwich was carefully wrapped so that it would last a long period of time. Each roll was hand baked with so much love. The flour was sifted so carefully and the spreads were all prepared from scratch.

“My daughter’s friend,” our visitor related, “was so touched that she promised she would always keep kosher. She said if you could do it in India, you could do it anywhere.”

When we were walking away from the burial at the Mount of Olives cemetery in Jerusalem, a diamond merchant by the name of Naava came over and told us how Gabi would come to her hotel room and personally deliver Rivky’s warm, delicious food. Once when he came she noticed he had butterfly stitches on his forehead. When he told her a board fell on his head, she said, “Oh my! That’s terrible!” Gabi responded with his signature smile, “Don’t feel bad! I am so happy that it fell on me. Just imagine – it could’ve fallen on another Jew, God forbid.”

That was my brother.

i would like to share a few words about my nephew Moishele. It is known that before Hashem sends a makah, an illness or tragedy, he first creates the refuah, the cure. Moishele is our refuah – the miracle the world witnessed as his brave nanny Sandra rushed out from the Chabad House clutching him tightly in her arms.

Moishele gave us reason to hope. He continues to give us the strength to endure.

He was Gabi and Rivky’s miracle child even before this episode. He was the light of their lives. He shared and continues to share such an amazing connection with his parents. He feels their presence constantly. Recently, in preparation for his third birthday, Moishele, as is customary, began wearing tzitzis. He was so excited, running around the house kissing them right and left. He stopped in front of a picture of his parents and put his tzitzis to their lips so that they too could partake in his mitzvah.

My parents recently spent a month with Moishele over the summer in Israel. My father sang niggunim, chassidic chants, with him for hours. There was one particular niggun Gabi loved. It was the niggun of my ancestor, Reb Michele Zlotchever. This niggun also happened to have been chanted by the thousands of mourners at the burial on the Mount of Olives.

After completing the song, my father noticed a change in Moishele’s demeanor. He was in another world, a sad expression clearly visible. And so my father prepared to sing a more upbeat niggun. But before he could begin, Moishele asked that they sing Reb Zlotchever’s niggun gain. Upon finishing it, Moishele wanted to repeat the niggun yet again. They continued singing the niggun together over and over.

That Shabbos, while sitting at the table, Moishele began singing. He was singing his father’s beloved niggun.

Baruch Hashem, every day provides us with renewed strength. Life must go on and it is up to Gabi and Rivky’s family to go forward with their special work. We therefore must take it upon ourselves to continue where they left off. Thankfully, they provided us with a great blueprint.

Gabi and Rivky, you gave so much to the world and accomplished so many great things during your relatively brief lives. We promise to avenge your blood. We will do so by continuing your mission: making the world a better place. We will wake up each morning and realize that every second we have on this earth is not just a gift, but a special opportunity for us to make a difference.

I would like to close by asking everyone reading this to take upon yourself one more mitzvah, one more deed, in Gabi and Rivky’s memory. May we merit from this to see the ultimate revelation of goodness in the world with the coming of Moshiach, speedily in our days.

Rikal Kaler lives in Baltimore with her husband and their daughter Rivky, born nine months after the tragic events in Mumbai.

Rikal Kaler

How Do We Understand That Which Is Unfolding? (Part One)

Wednesday, July 1st, 2009

As I write these words I am on my way to Toronto for a commemoration of the martyrs of Mumbai. Rabbi Moshe Steiner, the local Chabad Rabbi who organized the program, informed me that Rabbi Holtzberg, the father of Gaby and father-in-law of Rivkah Holtzberg, martyrs of Mumbai, would also be there for the occasion.

Every tragedy evokes its own unique memory… that which comes to my mind when I think of Mumbai is the heart-rending cry of little Moishele: “Eifoh Ima? Where is Mommy? – Eifoh Ima? Where is Mommy?” Perhaps the reason why those piercing words resonate in my heart is because, as a survivor of the Holocaust, they are all too familiar. I heard that cry in the ghettos…I heard it in the cattle cars… I heard it on the long forced marches…. I heard it in Bergen Belsen. And I even heard it when, we crossed the border into Switzerland on our way to the DP camps.

The first act of the Swiss was to delouse us, and in doing so, they separated children from their parents. Terrified that our Holocaust nightmare was once again being re-enacted, my younger brother panicked and cried out in Yiddish, “Mameh, Mameh, Luz zey nisht – Ich vel zein a gitte yingele! Mommy, please don’t let them – I will be a good boy!” I can still hear my brother’s cry.

But more significantly, I hear my mother’s weeping. To her dying day, she tearfully recalled that incident: “Ich vil es kein mohl nisht fargessen – I will never forget it,” she would say again and again. And as she spoke, she would describe my brother’s outstretched hands, piteously pleading. Those years left deep and painful scars on our minds, hearts and souls. Who would have believed that we would be destined to hear that cry again, from of all places, Mumbai, India.

During the past years, I have spoken to Jewish communities on every continent and sadly, I have discovered that anti-Semitism is escalating throughout the world. I see pre-Holocaust Europe all over again, and even as we were caught napping in those ominous days, so too today, we are asleep. We delude ourselves with rationalizations:

“It’s all politics. It’s all about Israel. It has nothing to do with anti-Semitism.”

And we choose to forget that those who would demonize Israel demonize the Jewish people as well. Mumbai is a case in point. What did a Moslem/Hindu conflict have to do with Israel, or for that matter, a Chabad House in faraway India?

If you recall, at the time of the Mumbai massacre, the major world media, CNN, BBC, The New Times, The LA Times, The Washington Post, etc. all spoke in euphemisms when referring to the Islamic terrorists and resorted to generic terms such as “militants” and “freedom fighters” so that they might sanitize Islamic terror. Moreover, they refused to acknowledge the components of Jew hatred that led to the slaughter at the Chabad House.

The apologists, including many of our own people, refused to face reality. They rationalized that the Chabad House was caught in crossfire. They insisted that there was never intent to attack Jews, yet all the evidence proved the contrary. Mumbai was nothing short of a calculated attack on our Jewish people.

Prior to that onslaught, the Chabad House in Mumbai was cased by Islamic terrorists pretending to be Malaysian students who wanted to learn more about Judaism. They were warmly welcomed by Rabbi Gavriel and his wife Rivkah. These terrorists took detailed photographs and made diagrams of every part of the building, indicating that they were there for only one reason – to kill Jews because they were Jews. The lone terrorist who was captured alive openly admitted that they had specific orders to torture and kill Jews.

Indeed, the Indian physician who examined the murdered victims, in a voice wracked with emotion, stated that of all those who were slaughtered, the Jews were subjected to the most barbaric treatment. The Israeli forensic team could not even identify the victims by their faces, but had to rely on DNA tests and dental records. Despite all this however, the international media refused to recognize the Jewish component in this barbaric attack.

Now, it’s one thing if the international community is in denial, but how could Americans fall into this trap? Americans, who experienced first-hand the savage barbarism of 9/11…and more significantly, how could our own Jewish people, who suffered and continue to suffer at the hands of Moslem terrorists, be in such denial?

Who are these Moslem terrorists who, to all intents and purposes, wreak fear and appear to dominate the world?

Time and again, I have emphasized that I never express my own opinions on any subject, for I may be wrong, and I wouldn’t, chas v’shalom, want to mislead anyone. That which I say, that which I write, I always substantiate with a passage from our Torah – “Hafoch bah, hafoch bah, d’kulah bah – Turn the pages, turn the pages, everything is in it.” But to which page should we turn?

Our sages advised that we try to look for the first place the subject is mentioned in the Torah, for the first is always definitive. So let us examine when and where is the first time that we encounter Yishmael, the father of all Arabs?

(To be continued)

Rebbetzin Esther Jungreis

Love The Victims, Loathe Their Killers

Wednesday, December 3rd, 2008

All terrorism is monstrous, but the murder in India of Rabbi Gavriel and Rivkah Holtzberg stands out for its unspeakable infamy. The deliberate targeting of a small Jewish center and its married young directors, whose only purpose was to provide for the religious needs of a community and feed travelers, proves that those who perpetrated this crime are bereft not only of even a hint of humanity, but every shred of faith as well.

The world’s most aggressive atheists are more religious than these spiritual charlatans and pious frauds. When Osama bin Laden, whose beard masks the face of the ultimate religious hypocrite, attacked the World Trade Center, the target was purportedly chosen as the very symbol of American materialism and excess.

But what could these “religious” people have been thinking in exterminating a twenty-something couple with two babies who moved from the world’s richest country to India to provide religious services and faith to the poor and needy? What blow against Western decadence were they striking by targeting a Chabad House – the entire purpose of which is to spread spirituality to people whose lives lack it?

Now is not only a time to remember the victims, but to hate their killers. One cannot love the innocent without simultaneously loathing those who orphan their children.

I know how uncomfortable people feel about hatred. It smacks of revenge. It poisons the heart of those who hate. But this is true only if we hate the good, the innocent, or the neutral. Hating monsters, however, motivates us to fight them. Only if an act like this repulses us to our core will we summon the will to fight these devils so that they can never murder again.

I am well aware that Martin Luther King Jr. said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” But surely the great man never meant for this to apply to people like Hitler who was never going to be stopped by love but only by an eloquent loathing as articulated by Winston Churchill.

Indeed, had King’s non-violent movement not been protected, at crucial times, by Federal marshals and the National Guard, the terrorist thugs of the Ku Klux Klan might have killed every last one of them.

As for my Christian brethren who regularly quote to me Jesus’s famous saying, “Love your enemies,” my response is that our enemies and God’s enemies are different parties altogether. To love those who indiscriminately murder God’s children is an abomination against all that is sacred.

Is there a man whose heart is not filled with moral revulsion against terrorists who target a rabbi who feeds the hungry? Would God ask me to extend even one morsel of my limited capacity for compassion to fiends rather than saving every last particle for their victims instead? Could God really be so unreasonable as to ask me to love baby-killers? And would such a God be moral if He did?

Could I pray to a God who loves terrorists? Could I find comfort in Him knowing that He offers them comfort as well? No, such a “god” would be my enemy. And I would be damned before I would worship him. I will accept an eternity in purgatory rather than a moment of celestial bliss shared with these beasts.

Now is the time for Muslim clerics to rise in chorus and condemn the repulsive assassins who use Islam to justify their hatred.

One such courageous imam, and one of the North America’s most prominent, is my friend Imam Shabir Ali of Toronto who responded to my call with a public statement the day after the murders:

“Such terrorist attacks are not justifiable on any grounds. Islam cannot condone such murder of innocent civilians . Islam is built on the monotheist foundations which the Jewish people struggled for many centuries to maintain in the face of much severe opposition. Muslims and Jews should work together for a better world in which the terrorist acts we have seen in Mumbai this week are a thing of the past. I pray that the perpetrators will be brought to justice, and that the Lord with compensate the victims with a handsome reward in this world and the next.”

I suggest the best possible response by the world Jewish community to this travesty is to implement a program of a Jewish peace corps to Chabad Houses the world over. Young people, especially students ages 16 to 30, should offer to spend two weeks each summer volunteering for a Chabad House somewhere in the world to help the emissaries with their very difficult and important work. This past summer three of my teen children volunteered to work for Chabad in Cordova, Argentina, and it was one of the most rewarding experiences of their lives.

Finally, the world witnessed how the Holtzbergs’ non-Jewish nanny, Sandra Samuels, saved their two-year-old Moshe’s life, running out with the child while risking being mowed down by machine-gun fire. In that instant, we saw how religious differences pale beside the fact that all of us are equally God’s children and how acts of courage and compassion are that which unite us.

As I write these lines, the State of Israel is being lobbied by the Holtzberg family to grant Ms. Samuels immediate citizenship. A hero of her caliber would be an honor to the Jewish state and the request should not be delayed by even a single day.

Rabbi Shmuley Boteach is founder of This World: The Jewish Values Network. His daily national radio show on “Oprah and Friends” can now be heard on Sirius 195 as well as XM 156.

Rabbi Shmuley Boteach

Printed from: http://www.jewishpress.com/indepth/opinions/love-the-victims-loathe-their-killers/2008/12/03/

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