Photo Credit: Alexa Drew Photography
At the Museum of Jewish Heritage in Manhattan, Jacob Kamaras (right) and scribe Zerach Greenfield complete the final letter in a new Torah scroll for the U.S. military. Behind Greenfield is Philip Kamaras, Jacob's father. At left is Rabbi Yisroel Reisman, leader of Brooklyn’s Agudath Israel of Madison.

Have you ever seen your name engraved on a tombstone? It’s almost an out-of-body experience. Death stares you in the face. Of course, the grave belongs to one of your family members, but the fact that your name is etched in stone is inescapably personal. You ask: When will it be my time? What happens between now and my end? Who am I? Why am I here? Who will I become?

I’ve had that experience multiple times at the grave of my grandfather and namesake, Sgt. Jacob Kamaras (U.S. Army Air Corps, 7/8/1942-11/30/1945). I’ve stood and cried alongside my father, Philip, who lost Jacob on Oct. 6, 1964.


Jacob died at the age of 56; Philip was 8 and his sister Deborah was 12. Fifty years have passed. I’ve been alive for 28 of those years. During that time, my grandfather has remained mostly a mystery to me. He has been defined by his absence – primarily, the fatherlessness experienced by his children from a young age.

But on Oct. 12, 2014, a different narrative on Jacob came to the fore.

It had been my father’s desire to mark Jacob’s 50th yahrzeit by commissioning the writing of a Torah scroll in his memory. A Torah leaves a tremendous physical and spiritual legacy. Our 613 commandments – the complete guide (supplemented and elucidated by oral law) to the Jewish way of life – are all there to be seen written in ink on parchment. Each Monday, Thursday, and Saturday, and on Jewish holidays, we bear witness to those commandments by reading portions from the Torah at prayer services.

Both the physical scroll and its message are passed down from generation to generation, and over time the Jewish people are inextricably linked by tradition.

Who should receive a Torah written in Jacob’s memory? That was no easy question for my family, but after giving the matter serious thought, it was clear to me that because Jacob was a U.S. Army veteran, Jews serving in the military should benefit from a Torah whose creation he inspired. My father agreed. And in fact I was already aware of a program established for this purpose.

When they visit Jewish troops, U.S. military chaplains often find themselves without a Torah. The Jewish Welfare Board (JWB) Jewish Chaplains Council, a program of the Jewish Community Centers Association of North America, has 60 Torahs at major military installations around the world. But since these full-size Torahs are too large to transport with ease, the JWB in 2009 established the “Torahs for Our Troops” program to address chaplains’ needs in the field and aboard ships to have small scrolls that accompany them from site to site.

Four of the lightweight Torahs commissioned by the JWB have been used in Iraq, Qatar, Afghanistan, and on ships. The fifth such scroll, which my family donated, is slated to ride aboard the USS Gerald R. Ford (CVN-78) aircraft carrier. (More specifically, my family subsidized a mid-size Torah scroll, a size that works well for ships. Due to the changing needs of the military, the writing of smaller scrolls such as the first four commissioned by the Torahs for Our Troops program is no longer a priority.)

On Oct. 12, my family hosted a dedication for our Torah at the Museum of Jewish Heritage in Manhattan. It was an unforgettable day. Members of all branches of the military – Army, Navy, Marine Corps, Air Force, and Coast Guard – were on hand for the color guard. “Taps,” the unmistakable musical piece known for being played at military funerals, rang through the air. Rear Admiral Rabbi Harold Robinson, director of the JWB Jewish Chaplains Council, recounted inspiring stories of Jews who served in the military.


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