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September 18, 2014 / 23 Elul, 5774
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Torah MiTzion Kollel In Warsaw

          Every time I come to Poland there is some new sign of the resurgence of the religious Jewish community. This past August, while sitting in the garden of the Jewish Community Center of Warsaw on my first day, I overheard a family talking in Hebrew. At first I thought they were tourists who had quickly built a nice rapport with the other members of the community whom they were talking to. But then I was introduced to Rabbi Ephraim and Efrat Meisels of Torah MiTzion Kollel.

 

         Rabbi Meisels had just arrived a week earlier and was busy getting to know the people that came to the Community Center. I asked him what his plans were and he surprised me by saying that he came to Poland from Israel, as a shaliach of Torah MiTzion, to open a Kollel.

 

         Intrigued, I sat down with Rabbi Meisels to find out more. Is there a need for a kollel in Warsaw? How many people does he expect will join him in his program? What courses of study will he offer? Who will pay for the salaries and what exactly is Torah MiTzion.

 

         A kollel is usually an advanced Jewish study program for married men on a full-time basis. Kollelim are usually connected to large yeshivot and considered a continuance of ones education. Unlike most other institutes of higher learning, a person in a kollel does not aim for a degree but learns for the sake of its own merit. Comprised of married men, who would normally have to work to earn a living, the kollel gives a stipend to its students and is supported by the community in which it is located.

 

         The initiative for Torah MiTzion originated from the Beit Midrash of Yeshivat Har-Etzion with the support of its Roshei Yeshiva – Rabbi Aharon Lichtenstein and Rav Yehuda Amital. The first kollel in the U.S. was set up in Cleveland, Ohio, with Rabbi Binyamin Tabory as the first Rosh Kollel. At the same time, Rabbi Jonathan Glass made a dream come true by establishing the Yeshiva of Cape Town, South Africa. Today there are over 25 kollelim, on five continents, under the auspices of Torah MiTzion.

 

         The aim of the program is to assist local leadership strengthen Judaism in their communities, through the creation of a unique Torah atmosphere, which includes Judaism and Zionism. The kollel students divide their time between intensive studies in the beit midrash, under the leadership of a charismatic and scholarly rosh kollel, and participation in local community life.

 

         Time is invested in shiurim (classes), study in the chavrutah (one-on-one tutoring and learning) format together with members of the community, and general educational activities in the community from school to shul (synagogue), during the week and Shabbat – all aimed at strengthening Jewish identity and Torah knowledge among all sectors of the Jewish community.

 

 


Rabbi Ephraim Meisels giving his morning Torah class in the Nozyk Synagogue in Warsaw.

 

 

         The kollel wives are also a crucial part of the system – they teach formally in the schools, arrange special shiurim for girls and women of the community, host families at their homes and are involved on all levels with the kollel activities.

 

         There is no single model for a kollel program. The kollel can consist of a rosh kollel and young married men (avreichim) or unmarried students (bachurim). Each program strives to meet the specific needs of that community.

 

         In Warsaw, Rabbi Meisels has, since I met him, set up daily classes after every prayer session, and regular classes at all levels, as his students have hardly had a chance for regular Torah classes, until now. He also travels to other cities, outside Warsaw, to bring them a higher level of learning.

 

         One Shabbat, while in Poland, I was privileged to be in the city of Lodz at the same time as Rabbi Meisels and I enjoyed his classes. He has also taken an interest in the practical needs of the community and works closely with the Chief Rabbi of Poland, Rabbi Michael Schudrich, in many other matters.

 

         At first, Rabbi Meisels spoke no Polish and very little English. But after one month, he was already picking up both languages. It is remarkable to watch his two children running around Warsaw with his wife Efrat rushing after them.

 

         Since I have come back to the U.S., I have learned that there is a new member in the Meisels family, as Efrat has given birth to a third child, a boy (I will pass on the name of the baby as soon as I get it). The Meisels are an amazing family, willing to travel to a foreign country, to enrich and enhance Jewish communities around the world by promoting the lofty ideals of Torat Yisrael, Am Yisrael and Eretz Yisrael.

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Arnold Fine 2008

I REMEMBER WHEN I first started working at the Jewish Press 18 years ago, Arnie who was in charge of the newsroom, took me under his wing…

The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.

The official beginning of World War II was September 1, 1939. On that day German soldiers invaded Gdansk after bombarding the city with a military warship. As part of the Polish Government’s official series of events marking seven decades since the start of World War II, Poland’s Jewish community and the Jerusalem-based “Shavei Israel” organization held a special ceremony yesterday in the Gdansk synagogue to commemorate the outbreak of the war, which paved the way for the Holocaust.

September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.

September 1, 1939 is the date on which Germany invaded Poland, starting WWII. While it should be said that the start of the war was not the start of the Shoah, which actually began with the rise of Nazism in 1933, it was a major milestone in the annals of the Holocaust. Within the first few days of the war, Germany had conquered and/or bombed much of Poland, including the capital, Warsaw.

In September 1939 the Germans started establishing ghettos in the occupied territory of Poland. Ghettos played an important role in the Jewish extermination policy. They were filled with Polish and Western European Jewish deportees. The ghettos differed in times of existence, size, internal organization, and living conditions. The Germans called them ” death boxes” (Todeskiste). The city of Lodz belonged to the Wartheland District and the Germans changed its name into Litzmannstadt.

In September 1939 the Germans started establishing ghettos in the occupied territory of Poland. Ghettos played an important role in the Jewish extermination policy. They were filled with Polish and Western European Jewish deportees. The ghettos differed in times of existence, size, internal organization, and living conditions. The Germans called them ” death boxes” (Todeskiste). The city of Lodz belonged to the Wartheland District and the Germans changed its name into Litzmannstadt.

Growing up in the U.S. during the second half of the 20th century, I, along with most people, know very little about the First World War. The little that I did know was about the trench warfare in France and Belgium. The Eastern Front was barely, if ever, mentioned and usually stated that it ended with the Russian Revolution and overthrowing the Czar.

Printed from: http://www.jewishpress.com/indepth/columns/torah-mitzion-kollel-in-warsaw/2007/11/07/

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