web analytics
July 24, 2014 / 26 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
InDepth
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Adar And Beyond


Front-Page-031612

Shabbos Parshas Parah

The spiritual fix for the element of earth lies in this parshah. The mitzvah of parah adumah, a decree that is beyond the parameters of human understanding, was instituted as atonement for the cheit ha’egel – sin of the golden calf.

On a Shabbos Parshas Parah, Rabbi Chanoch Henich of Alexander recounted the following story: A bishop’s relentless hatred of the Jews spurred him to constantly vilify them to the king of the land. His persistent slander eventually paid off when his request for a verbal match with the “unfaithful even to their own religion” was granted. Should the bishop suffer defeat, he would be put to death, but should he be victor of the duel, the Jews would be driven from the land, or worse.

The Jews were overcome with panic and anxiety until a simple but pious man offered himself to be the bishop’s opponent in the contest of wits. He allayed skepticism of his competence by assuring his fellow Jews that Hashem would help him triumph and save them from the bishop’s evil intent.

A date was set, the podium erected, and no time wasted as the bishop stared down the nondescript figure at the opposite end of the platform with derision; the bishop had expected the Jews to dispatch their most eminent leader at such a critical time, yet here stood a simpleton.

Accorded first shot at asking a question of the bishop, the Jewish man ingenuously put forth, “What is the translation of the words ‘eini yode’a’ which appear successively in our holy books?”

The bishop’s reply of “I don’t know” prompted an incredulous judge to pronounce the Jew the winner of the debate, while the bishop’s attempts to protest the ruling – on the basis that he had actually provided the correct answer to the Jew’s question – fell on deaf ears.

As the bishop was removed from their midst, the Jews’ joy was boundless. Prodded to reveal how he had arrived at such a clever stratagem, their new hero replied in all earnestness: “As a simple man, I read the parshah with the accompanying translation in my Chumash. And I have consistently found that the only words to have escaped the translator are ‘eini yode’a’ – where it always states ‘I don’t know’ in place of the translation.”

In his guileless manner, he explained, “I reckoned that if a big talmid chacham responsible for the translation in the Chumash could not fathom the meaning of those words, it would surely escape the bishop’s mind.”

With immense gratitude to the Almighty for His miraculous intervention, the Jews celebrated the victory that came about as a direct result of this simple Jew’s lack of knowledge.

And thus, concluded Reb Henich, from this story we derive the lesson contained in Parshas Parah – that while the purpose of the mitzvah of the parah adumah eludes us, the devout reading of the parshah can nonetheless bring each of us the remedy we yearn for.

Shabbos Parshas HaChodesh

Appropriately, this parshah follows the one that explores the process of our purification when the Beis HaMikdash stood in all its glory. By virtue of reading the aforementioned parshah, it is as though we’ve undergone purification in readiness for the holiday of Pesach.

Literally “the parshah of the month,” Parshas HaChodesh is a reference to the new month of Nissan and is read on the Shabbos preceding the start of Nissan, or on Shabbos Rosh Chodesh Nissan should the new month begin on a Shabbos (as it does this year). In light of our renewal at the time of our redemption from Egyptian slavery, when God essentially breathed new life into us, the connection of chodesh (new) to the element of ruach (wind, spirit, breath) can be fully appreciated.

This parshah derives its name from the words in the Torah “Ha’chodesh hazeh lachem rosh chadashim” – “this month is for you the head of all months.” Nissan marks the start of the lunar year and is considered as the birth of creation. (Tishrei heralds the birth of man in a physical sense, whereas Nissan is regarded as the time of our spiritual emergence.)

The earthly king rules over all the land and administers reward and punishment to the deserving of his subjects, evening the score with the adversaries of his intimate friends while rewarding the latter for their loyalty.

L’havdil, on Rosh Hashanah Hashem sits in judgment of all the nations in the universe. But in Nissan He scrutinizes and judges nations for the manner in which they behave toward the Jewish people. It is in this vein that the Torah states “it is the head of all months for you [for your benefit]” (Kedushas Levi).

* * * * *

We began this discussion with Purim and have arrived at the cusp of Nissan and are dwelling on the significance of Pesach. Not such a stretch, in view of how quickly time passes – particularly the weeks between Purim and Pesach. In fact, wherever we turn the lament seems the same: the days/weeks/months are flying.

About the Author:


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Adar And Beyond”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Shimon Peres meets with the family of fallen IDF soldier Max Steinberg.
Four Notes on The Situation
Latest Indepth Stories
Shimon Peres meets with the family of fallen IDF soldier Max Steinberg.

As Peres retires, Israel fights sour legacy: Insistence on setting policy in line with hopes, rather than with reality.

Keeping-Jerusalem

Our capital was not arbitrarily chosen, as capitals of some other nations were.

UNHRC High Commissioner Navi Pillay is calling for an investigation of Israel's military actions in Gaza. (archive photo)

UNHRC High Commissioner Navi Pillay accuses the IDF of possible war crimes in Gaza again, cutting slack to Hamas.

Rabbi Meir Kahane at the National Press Club ~ 1985

Rabbi Kahane spoke of transfer, because it was what the Torah spoke of.

People test Israel every day to see how serious we really are in knowing when we are right.

Should Jews in Europe take more responsibility in self-defense of community and property?

Germany’s The Jewish Faith newspaper ominously noted, “We Jews are in for a war after the war.”

The truth is we seldom explore with kids what prayer is supposed to be about.

Almost as one, Jews around the world are acknowledging the day-to-day peril facing ordinary Jews in Israel and the extraordinary service of the IDF in protecting them.

So on the one hand Secretary Kerry makes no bones about who is at fault for the current hostilities: he clearly blames Hamas.

King Solomon said it long ago: “Cast your bread upon the waters” because you don’t know when you’ll hit something. Our job is to do.

The anti-Israel camp does not need to win America fully to its side. Merely to neutralize it would radically alter the balance of power and put Israel in great jeopardy.

We mourn the dead, wish a speedy recovery to the wounded, and pray that God guides the government.

Charges from the court of world public opinion and their refutations.

More Articles from Rachel Weiss
Weiss-062014

Known by all as a happy-go-lucky fellow, Yossel’s lackluster parnassah never got the better of him. His dejected-looking wife, however, hardly shared his simchas ha’chayim and Yossel would often attempt to cheer her with words of chizuk.

Weiss-052314

The girl who had remarkably survived the accident had previously not led a religious lifestyle – which unsurprisingly changed after this event.

“Is my husband’s Olam Haba’ah really worth the sume of 1,000 ruble?”

Readers who have kept up with this series since its inception will have noted a consistent emphasis on the role women have played in our rich heritage.

On this Shabbos Parshas Mishpatim, we bentch Shabbos Mevorchim Adar Rishon, Rosh Chodesh falling on Friday and Shabbos (January 31 and February 1). Mishenichnas Adar Marbin B’Simcha – with the beginning of Adar rejoicing is increased… by virtue of an extra Adar, our jubilation is extended this year.

The month of Shevat, according to the Sefer Yetzirah, is associated with the letter tzaddik. A Tzaddik is, literally, a righteous person, one who eats to live, to have the energy to serve the Ribono shel Olam – versus the gluttonous, insatiable kind that live to eat, to satisfy their corporeal cravings.

According to the Sefer Yetzirah, each month is associated with a letter of the aleph-beis. Teves was formed by means of the letter ayin, which has a numerical value of seventy – a number that figures prominently in Judaism.

On the 25th day of Kislev the holy light of Chanukah shines upon us to conquer the darkness, and proper adherence to its mitzvah purifies our souls. It is written that Chanukah is an extension of Rosh Hashanah and thus a most effectual time for teshuvah.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/front-page/adar-and-beyond/2012/03/14/

Scan this QR code to visit this page online: