A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
We return to the real Elul lessons of Kids of Courage. I’ve watched the organization grow from a handful of kids sitting around my Shabbos table, brought to Los Angeles by my son. I never quite understood the name. Courage? What kind of courage do you need to sign up for a dream week of visiting amusement parks?
Despite what I saw in front of me, I too had missed it all. Until Sarah spoke on the second evening. She explained what it took to summon up the energy to even attempt a plane flight. How so many kids had pushed themselves toward other activities that the rest of us take for granted, and how they had failed, and failed again, and yet again. How after failing too many times, you don’t want to risk the disappointment – and the pain – of failing again. How it took, in fact, superhuman courage to try again, plus circumstances that would make it reasonable to try.
Listening to her, it struck me that she was describing Elul. We’ve tried, and tried again, to correct our faults, to make it back to the Ribbono Shel Olam big time. After too many failures, we stop trying in earnest, not wanting to risk the disappointment of more failure.
Like the Kids of Courage, there is a neshamah inside that yearns to express itself, wants to be free of the limitations of our physicality. In our case, God Himself provides the model circumstances to make the trip back – the month of Elul. The real mussar to be taken from these kids is precisely their courage to make the attempt. They are nothing but an inspiration.
Quite a few chassidishe kids were part of the group (along with completely secular youngsters). One of them told his story: When he first became aware of the organization, his parents nixed his participation. As he put it, “After all, the group included nekaivos (females)!” His parents took pride in a chinuch for their children that stressed the kedushah of keeping the genders separate. (Because of the volunteer nature of the organization and the scope of the trips, it is simply impossible to run separate trips for boys and girls. The organizers keep the genders separated as much as possible, e.g. traveling on gender-specific buses. All the counselors are frum, representing all parts of the Orthodox world, including chassidish and YU/Stern.)
His participation was stalled, until my son intervened. He visited the parents, and made his pitch. “I understand your concerns, and your unwillingness to expose your son to anything less than taharas hakodesh. I can’t offer that. The program needs to run the way it does. But please consider what is ahead for your son. Think of his medical prognosis – how limited are the years allotted to him according to what medical science would predict. We are not talking about hard-and-fast prohibitions here, but about a lack of higher refinements of practice that are lechatchilah – the right way to go if you have a choice. In the case of your son, is there any greater lechatchilah than to bring him the most simcha and joy in the time HaKadosh Baruch Hu has assigned to him?”
This was the other wallop of a lesson for Elul. We are all on limited, borrowed time. Is there any greater priority for us than to bring simcha to as many of our fellow travelers as possible, and in so doing, to bring simcha to our Father in Heaven?
Rabbi Yitzchok Adlerstein is director of Interfaith Affairs for the Simon Wiesenthal Center and the Irmas Adjunct chair in Jewish Law at Loyola Law School in Los Angeles. He blogs at Cross-Currents.com.
About the Author: Rabbi Yitzchok Adlerstein is director of Interfaith Affairs of the Simon Wiesenthal Center in Los Angeles and the Sydney M Irmas adjunct chair, Jewish Law and Ethics, Loyola Law School.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
The reporter simply reports the news, but it is greater to be inspired to better the situation.
Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.
How much is the human mind able to grasp of the Divine?
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
A monastery in Israel is desecrated, almost certainly by nationalist extremists.
The desecration was condemned by the prime minister and others in the government. Chief Rabbi Metzger called it a “heinous deed.” The Internal Security minister did not hesitate to use the word “terror” and announced the formation of a special police unit to combat it. Many people traveled to the monastery to personally apologize, including Rabbi Dov Lipman of Beit Shemesh, who took brush in hand to help scrub the offensive words from the walls.
The one hundred and thirty children and young adults share two things. They are all Jewish, and they all contend daily with serious and debilitating illness. Many of them have done so all of their lives. You would think spending time with them would provide the ultimate mussar ride for Elul, an in-your-face confrontation with your own mortality, and the need to be grateful to God for life itself and the parts of it we take for granted.
It doesn’t take very much to lose a neshamah.
The young woman was witty, charming, frum, and a Harvard Law School graduate. She was also black, and lived in an Orthodox neighborhood. One Purim, she was treated in a neighborhood shul to the sight of a young mother with a few children in tow. As her Purim get-up, the mother had chosen to adorn herself and her kids with blackface and thick lips. The connection to Purim was not clear.
“I don’t care what group you identify with, as long as you are ashamed of it.” There is much wisdom in the throwaway line with which Dennis Prager frequently challenges audiences to admit to the flaws of the groups with which they identify.
Ayatollahs in business suits is what Noah Feldman would have the world believe we all are. If the Orthodox were going to leave him out of his alma mater’s reunion picture just because he married out, then Noah Feldman was going to out the Orthodox.
Printed from: http://www.jewishpress.com/indepth/opinions/in-elul-we-all-need-to-be-kids-of-courage/2010/09/01/
Scan this QR code to visit this page online: